Popular Religious Movements and Heterodox Sects in Chinese History

Popular Religious Movements and Heterodox Sects in Chinese History
Author: Hubert Michael Seiwert
Publisher: BRILL
Total Pages: 584
Release: 2003-01-01
Genre: Social Science
ISBN: 9789004131460

Annotation In rough chronological order from antiquity to the 19th century, Seiwert (comparative religion, Leipzig U.) identifies and describes religious communities and movements outside the official religion. For the period before the Ming dynasty, he looks at prophecies and messianism in Han Confucianism, popular sects and the early Daoist tradition, heterodox movements in medieval Buddhism, and popular sectarianism during the Song and Yuan dynasties. He devotes the second half of the book to the Ming and Qing dynasties. Ma Xisha (world religions, Chinese Academy for the Social Sciences) collaborated on the work. Annotation (c)2003 Book News, Inc., Portland, OR (booknews.com).

Picturing the True Form

Picturing the True Form
Author: Shih-shan Susan Huang
Publisher: BRILL
Total Pages: 533
Release: 2020-03-17
Genre: Religion
ISBN: 168417516X

"Picturing the True Form investigates the long-neglected visual culture of Daoism, China’s primary indigenous religion, from the tenth through thirteenth centuries with references to both earlier and later times. In this richly illustrated book, Shih-shan Susan Huang provides a comprehensive mapping of Daoist images in various media, including Dunhuang manuscripts, funerary artifacts, and paintings, as well as other charts, illustrations, and talismans preserved in the fifteenth-century Daoist Canon. True form (zhenxing), the key concept behind Daoist visuality, is not static, but entails an active journey of seeing underlying and secret phenomena.This book’s structure mirrors the two-part Daoist journey from inner to outer. Part I focuses on inner images associated with meditation and visualization practices for self-cultivation and longevity. Part II investigates the visual and material dimensions of Daoist ritual. Interwoven through these discussions is the idea that the inner and outer mirror each other and the boundary demarcating the two is fluid. Huang also reveals three central modes of Daoist symbolism—aniconic, immaterial, and ephemeral—and shows how Daoist image-making goes beyond the traditional dichotomy of text and image to incorporate writings in image design. It is these particular features that distinguish Daoist visual culture from its Buddhist counterpart."