The Talmud of the Land of Israel: Yerushalmi tractate Yebamot (2 v.)
Author | : Jacob Neusner |
Publisher | : |
Total Pages | : 314 |
Release | : 1998 |
Genre | : Talmud Yerushalmi |
ISBN | : |
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Author | : Jacob Neusner |
Publisher | : |
Total Pages | : 314 |
Release | : 1998 |
Genre | : Talmud Yerushalmi |
ISBN | : |
Author | : Jacob Neusner |
Publisher | : |
Total Pages | : 320 |
Release | : 1998 |
Genre | : Talmud Yerushalmi |
ISBN | : |
Author | : Moïse Schwab |
Publisher | : Christian Classics Reproductions |
Total Pages | : |
Release | : 2022-04-26 |
Genre | : Religion |
ISBN | : |
The Jerusalem Talmud probably originated in Tiberias in the School of Johanan ben Nappaha. It is a compilation of teachings of the schools of Tiberias, Sepphoris and Caesarea. It is written largely in a western Aramaic dialect that differs from its Babylonian counterpart.
Author | : Jacob Neusner |
Publisher | : University of South Florida |
Total Pages | : 336 |
Release | : 1995 |
Genre | : Religion |
ISBN | : |
Author | : |
Publisher | : University of Chicago Press |
Total Pages | : 462 |
Release | : 1991-10-08 |
Genre | : Religion |
ISBN | : 9780226576626 |
Edited by the acclaimed scholar Jacob Neusner, this thirty-five volume English translation of the Talmud Yerushalmi has been hailed by the Jewish Spectator as a "project...of immense benefit to students of rabbinic Judaism."
Author | : Jacob Neusner |
Publisher | : Global Academic Publishing |
Total Pages | : 444 |
Release | : 2000 |
Genre | : Philosophy |
ISBN | : 9781586840112 |
Systematic account of the hermeneutics of comparison and contrast of Rabbinic Judaism.
Author | : Jacob Neusner |
Publisher | : Academic Commentary |
Total Pages | : 448 |
Release | : 1998 |
Genre | : Religion |
ISBN | : |
Author | : Moshe Lavee |
Publisher | : BRILL |
Total Pages | : 335 |
Release | : 2017-11-20 |
Genre | : Religion |
ISBN | : 9004352058 |
In this volume, Moshe Lavee offers an account of crucial internal developments in the rabbinic corpus, and shows how the Babylonian Talmud dramatically challenged and extended the rabbinic model of conversion to Judaism. The history of conversion to Judaism has long fascinated Jews along a broad ideological continuum. This book demonstrates the rabbis in Babylonia further reworked former traditions about conversion in ever more stringent direction, shifting the focus of identity demarcation towards genealogy and bodily perspectives. By applying a reading-strategy that emphasizes late Babylonian literary developments, Lavee sheds critical light on a broader discourse regarding the nature and boundaries of Jewish identity.