Tolstoi perceived life as a circle, with the beginning everywhere and with the end everywhere. The Holy Synod, representing Slav Orthodoxy, perceived life as a drama with a beginning and an end in space and time. From his point of view, Tolstoi thought it possible for mankind to stop a mistaken course of things and to begin anew, to cast away all the burdens of culture, of State, Church, militarism, worldly ambitions, the vanities of towns, to draw the curtain on the past and to come back to the field and forest, to plough and sow, to listen to the life of Nature and to live with Nature and God in unison. The Holy Synod, from their point of view, thought that the past is the very foundation of the present and future, and that in separating us from the past we were as an uprooted plant, condemned to inevitable death, while in continuing the world-drama we are going the only possible way. The beginning of sin in this drama is in Adam, the beginning of salvation is in Christ. We cannot live without taking notice even of the life of Adam and without connecting our life with Christ's. And all the other millions of human beings between those two milestones, between Adam and Christ, and Christ and us, are greater or smaller foundations, or conditions, or even disturbances of our own life.