The Nyayasutras Of Gautama
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Moose and Mouse
Author | : Colin West |
Publisher | : Pan Macmillan |
Total Pages | : 52 |
Release | : 2008 |
Genre | : Juvenile Fiction |
ISBN | : 9780753416402 |
In the first of these two stories, Moose picks up some fallen apples in the garden before making a nice lunch for Mouse. Unfortunately, he leaves both the bags on Mouse's doorstep! In the second story, Moose and Mouse decide to go camping. But, as it is so dark, do they know where to pitch their tent?
The Nyâya Sutrâs of Gotama
Author | : Gautama ((auteur des "Nȳayasūtra ;) |
Publisher | : |
Total Pages | : 296 |
Release | : 1913 |
Genre | : Nyaya |
ISBN | : |
The Nyaya Sutras of Gotama
Author | : Satis Chandra Vidyabhusana |
Publisher | : Munshirm Manoharlal Pub Pvt Limited |
Total Pages | : 262 |
Release | : 2003-01-01 |
Genre | : Philosophy |
ISBN | : 9788121510967 |
"The Nyaya Sutra of Gotama is an important treatise on Indian logic and is regarded as the earliest work of Nyaya philosophy. Written in the aphoristic style, it is believed to have been comprised by Gotama, Gautama or Aksapada who is also considered to be"
The Nyāya Sūtras
Author | : Daya Krishna |
Publisher | : |
Total Pages | : 322 |
Release | : 2004 |
Genre | : Nyaya |
ISBN | : |
Interpretative study of Nyāyasūtra of Gautama, aphoristic work on Nyaya philosophy; includes Nyāyasūcinibandha Sanskrit commentary by Vācaspatimiśra, fl. 976-1000.
The Nyaya-sutra
Author | : Matthew Dasti |
Publisher | : Hackett Publishing |
Total Pages | : 250 |
Release | : 2017-09-01 |
Genre | : Philosophy |
ISBN | : 1624666183 |
Often translated simply as "logic," the Sanskrit word nyāya means "rule of reasoning" or "method of reasoning." Texts from the school of classical Indian philosophy that bears this name are concerned with cognition, reasoning, and the norms that govern rational debate. This translation of selections from the early school of Nyāya focuses on its foundational text, the Nyāya-sūtra (c. 200 CE), with excerpts from the early commentaries. It will be welcomed by specialists and non-specialists alike seeking an accessible text that both represents some of the best of Indian philosophical thought and can be integrated into courses on Indian philosophy, religion, and intellectual culture.
The Nyaya Theory of Knowledge
Author | : Satischandra Chatterjee |
Publisher | : Motilal Banarsidass |
Total Pages | : 387 |
Release | : 2016-01-01 |
Genre | : Philosophy |
ISBN | : 8120840828 |
As a system of realism, the Nyëya deserves special study to show that Idealism was not the only philosophical creed of ancient India. This book is an attempt to give a complete account of the Nyëya theory of knowledge in comparison with the rival theories of other systems, Indian and Western, and critical estimation of its worth. Though theories of knowledge of the Vedënta and other schools have been partially studied in this way by some, there has as yet been no such systematic, critical and comparative treatment of the Nyëya epistemology, The importance of such a study of Indian realistic theories of knowledge can scarcely be overrated in this modern age of Realism.
The Nyâya Sutras of Gotama
Author | : Gautama (Authority on Nyāyaśāstra) |
Publisher | : |
Total Pages | : 284 |
Release | : 1975 |
Genre | : Hindu philosophy |
ISBN | : |
Ancient text of Hindu Nyaya philosophy.
Gautama
Author | : N.S. Junankar |
Publisher | : Motilal Banarsidass |
Total Pages | : 664 |
Release | : 2016-01-01 |
Genre | : Philosophy |
ISBN | : 8120808967 |
In this study of the Nyaya Philosophy as propounded by Gautama and explained by Vatsyayana and Uddyotakara, the author has examined the empirical foundations of its theory of cognition and proof and the validity of the conclusions based on them. The analysis reveals that the Nyaya theory does not warrant the nature, career and destiny of the self (atman). The conceptual framework rests upon the questionable assumption that not only is the experience of the expert (apta) incorrigible but his communication of that experience is authentic. The framework can only be understood in its social context. The author maintains that Indian religious and philosophical thought must be judged not only in the light of criteria generally accepted in these fields but also in the broad perspective of the social and intellectual background of the thinkers usually regarded as rsis beyond the pale of society. The study is both a challenge to the traditional presentation of the Indian cultural heritage and a constructive hypothesis for further research and reappraisal on new lines.