Self-Interest and Social Order in Classical Liberalism

Self-Interest and Social Order in Classical Liberalism
Author: George H. Smith
Publisher: Cato Institute
Total Pages: 134
Release: 2017-07-18
Genre: Philosophy
ISBN: 1944424407

There is a well-worn image and phrase for libertarianism: ?atomized individualism.? This hobgoblin has spread so thoroughly that even some libertarians think their philosophy unreservedly supports private persons, whatever the situation, whatever their behavior. Smith?s Self-Interest and Social Order in Classical Liberalism, corrects this misrepresentation with careful intellectual surveys of Hume, Smith, Hobbes, Butler, Mandeville, and Hutcheson and their respective contributions to political philosophy.

A Letter to Dion

A Letter to Dion
Author: Bernard Mandeville
Publisher: BoD – Books on Demand
Total Pages: 53
Release: 2020-08-14
Genre: Fiction
ISBN: 3752437448

Reproduction of the original: A Letter to Dion by Bernard Mandeville

Spite

Spite
Author: Simon McCarthy-Jones
Publisher: Basic Books
Total Pages: 176
Release: 2021-04-13
Genre: Psychology
ISBN: 1541646983

Spite angers and enrages us, but it also keeps us honest. In this provocative account, a psychologist examines how petty vengeance explains human thriving. Spite seems utterly useless. You don't gain anything by hurting yourself just so you can hurt someone else. So why hasn't evolution weeded out all the spiteful people? As psychologist Simon McCarthy-Jones argues, spite seems pointless because we're looking at it wrong. Spite isn't just what we feel when a car cuts us off or when a partner cheats. It's what we feel when we want to punish a bad act simply because it was bad. Spite is our fairness instinct, an innate resistance to exploitation, and it is one of the building blocks of human civilization. As McCarthy-Jones explains, some of history's most important developments—the rise of religions, governments, and even moral codes—were actually redirections of spiteful impulses. A provocative, engaging read, Spite shows that if you really want to understand what makes us human, you can't just look at noble ideas like altruism and cooperation. You need to understand our darker impulses as well.