The American Sentinel (1896)
Author | : Alonzo T. Jones |
Publisher | : Adventist Pioneer Library |
Total Pages | : |
Release | : 2018-11 |
Genre | : |
ISBN | : 9781614550778 |
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Author | : Alonzo T. Jones |
Publisher | : Adventist Pioneer Library |
Total Pages | : |
Release | : 2018-11 |
Genre | : |
ISBN | : 9781614550778 |
Author | : Kansas State Historical Society |
Publisher | : |
Total Pages | : 840 |
Release | : 1891 |
Genre | : |
ISBN | : |
Author | : Randall Bennett Woods |
Publisher | : University Press of Kansas |
Total Pages | : 272 |
Release | : 2021-10-08 |
Genre | : History |
ISBN | : 0700631801 |
This book focuses on the career of a single individual—an ambitious, resourceful black American—and his efforts to realize personal fulfillment in a racist world. No black American was more determined to realize the promise of American life following the Civil War, nor more frustrated by his inability to do so than John Lewis Waller. Waller, whose first twelve years were spent in slavery, overcame his humble beginnings to become a politician, lawyer, journalist, and diplomat. Nevertheless, his life provides a case study of a middle class black caught between a desire to work within the existing political and economic framework and a need to reject a milieu that was becoming increasingly racist. Waller spent his childhood as a slave in Missouri, and his adolescence on a farm in Iowa. Circumstances and personal ambition combined to allow Waller to acquire a trade—barbering—and a profession—lawyering—in the 1870s. In 1878 he migrated to frontier Kansas, where he practiced law, edited a newspaper, rose to a position of leadership in the black community, and became an important figure in the state Republican party. His political career ended abruptly in 1890, however, when the Republicans rejected his bid to be nominated as the party’s candidate for state auditor. Convinced that his defeat was due to the rising tide of racism throughout the nation, he turned his attentions abroad. Waller was particularly susceptible to the lure of overseas empire because he had spent much of his adult life in the midst of a community of people who had succumbed to the myth of a “promised land,” who were convinced that the Negro would be best able to realize his potential in economically under-developed regions not yet exploited and controlled by the white man. In 1891 President Benjamin Harrison appointed Waller United States consul to the east African island of Madagascar. By 1894 Waller had obtained a huge land grant there for the founding of a black utopia. He hoped to establish a plantation-colony that would simultaneously advance his personal fortunes, serve as an investment opportunity for aspiring black capitalists, and constitute a refuge for oppressed Afro-Americans who wished to immigrate. He was thwarted once again by racism, however—this time in the guise of French imperialism. Viewing Waller and his plans as a threat to their hegemony in Madagascar, French authorities quashed the concession, arrested Waller on a charge of being a spy, and sentenced him to twenty years in prison. There followed a full-scale diplomatic confrontation between the United States and France. Waller was released after serving ten months in a French prison, but only after the Cleveland administration agreed to discredit him to the point where he would seem guilty as charged. In his early manhood John Lewis Waller had realized that because he was a Negro personal achievement could not be separated from racial advancement. Responding to that perception, he spent a lifetime searching for a frontier where blacks could enjoy the blessings of democracy and capitalism, and yet be free of the blight of racism. Unlike the vast majority of American blacks of his time, Waller was able to articulate his dreams, have an impact on the larger, white dominated environment, and realize his individual potential to a remarkable degree. Nevertheless, his dreams were ultimately dashed by racism. His sad but fascinating story deserves the careful attention of all students of politics and race relations during the complex post-Civil War year.
Author | : Bess Beatty |
Publisher | : Bloomsbury Publishing USA |
Total Pages | : 252 |
Release | : 1987-04-23 |
Genre | : Social Science |
ISBN | : 0313064423 |
While newly liberated American blacks were relatively free to participate in the nation's political life during the decade following the Civil War, with the end of Reconstruction and the withdrawal of federal protection, constitutional guarantees quickly were curtailed. In this analysis of the beginnings of black political development, Beatty examines the aftermath of Reconstruction through the eyes of a people who found their rights, liberties, and hopes stalemated in a revolution gone backward.
Author | : |
Publisher | : |
Total Pages | : 932 |
Release | : 1901 |
Genre | : American literature |
ISBN | : |
American national trade bibliography.
Author | : Mortimer Levering |
Publisher | : |
Total Pages | : 1450 |
Release | : 1899 |
Genre | : Sheep |
ISBN | : |
Includes constitution, rules and breeders of the Association.
Author | : Avis Gertrude Clarke |
Publisher | : New York : H.W. Wilson Company |
Total Pages | : 832 |
Release | : 1937 |
Genre | : Language Arts & Disciplines |
ISBN | : |
Author | : James Jefferson Pipkin |
Publisher | : |
Total Pages | : 496 |
Release | : 1902 |
Genre | : African Americans |
ISBN | : |
An attempt by a Southerner to rise above deep-breed prejudices and objectively list the known accomplishments of African Americans following the end of slavery.
Author | : Jared A. Goldstein |
Publisher | : University Press of Kansas |
Total Pages | : 368 |
Release | : 2022-02-05 |
Genre | : Political Science |
ISBN | : 0700632840 |
On January 6, 2021, white supremacists, Christian nationalists, and other supporters of President Donald Trump stormed the US Capitol in an attempt to overturn the results of the 2020 presidential election. The insurrection was widely denounced as an attack on the Constitution, and the subsequent impeachment trial was framed as a defense of constitutional government. What received little attention is that the January 6 insurrectionists themselves justified the violence they perpetrated as a defense of the Constitution; after battling the Capitol police and breaking doors and windows, the mob marched inside, chanting “Defend your liberty, defend the Constitution.” In Real Americans: National Identity, Violence, and the Constitution Jared A. Goldstein boldly challenges the conventional wisdom that a shared devotion to the Constitution is the essence of what it means to be American. In his careful analysis of US history, Goldstein demonstrates the well-established pattern of movements devoted to defending the power of dominant racial, ethnic, and religious groups that deploy the rhetoric of constitutional devotion to express their national visions and justify their violence. Goldstein describes this as constitutional nationalism, an ideology that defines being an American as standing with, and by, the Constitution. This history includes the Ku Klux Klan’s self-declared mission to “protect and defend the Constitution of the United States,” which served to justify its campaign of violence in the 1860s and 1870s to prevent Black people from exercising the right to vote; Protestant Americans who felt threatened by the growing population of Catholics and Jews and organized mass movements to defend their status and power by declaring that the Constitution was made for a Protestant nation; native-born Americans who resisted the rising population of immigrants and who mobilized to exclude the newcomers and their alien ideas; corporate leaders arguing that regulation is unconstitutional and un-American; and Timothy McVeigh, who believed he was defending the Constitution by killing 168 people with a truck bomb. Real Americans: National Identity, Violence, and the Constitution reveals how the Constitution as the central embodiment and common ground of American identity has long been used to promote conflicting versions of American identity and to justify hatred, violence, and exclusion.