General catalogue of printed books
Author | : British museum. Dept. of printed books |
Publisher | : |
Total Pages | : 472 |
Release | : 1931 |
Genre | : |
ISBN | : |
Download Summa Theologiae Partis I Quaestiones 75 77 De Essentia Et Potentiis Animae In Generali Una Cum Guilelmi De La Mare Correctorii Articulo 28 full books in PDF, epub, and Kindle. Read online free Summa Theologiae Partis I Quaestiones 75 77 De Essentia Et Potentiis Animae In Generali Una Cum Guilelmi De La Mare Correctorii Articulo 28 ebook anywhere anytime directly on your device. Fast Download speed and no annoying ads. We cannot guarantee that every ebooks is available!
Author | : British museum. Dept. of printed books |
Publisher | : |
Total Pages | : 472 |
Release | : 1931 |
Genre | : |
ISBN | : |
Author | : British Museum. Department of Printed Books |
Publisher | : |
Total Pages | : 472 |
Release | : 1964 |
Genre | : English imprints |
ISBN | : |
Author | : Thomas Aquinas |
Publisher | : Phoemixx Classics Ebooks |
Total Pages | : 1392 |
Release | : 2021-12-12 |
Genre | : Fiction |
ISBN | : 3986774289 |
Summa Theologica Part I (Prima Pars) Thomas Aquinas - The Summa Theologiae (Latin: Compendium of Theology or Theological Compendium; also subsequently called the Summa Theologica or simply the Summa, written 1265-1274) is the best-known work of Thomas Aquinas (c.1225-1274), and although unfinished, "one of the classics of the history of philosophy and one of the most influential works of Western literature." It is intended as a manual for beginners in theology and a compendium of all of the main theological teachings of the Church. It presents the reasoning for almost all points of Christian theology in the West. The Summa's topics follow a cycle: the existence of God; Creation, Man; Man's purpose; Christ; the Sacraments; and back to God. (courtesy of wikipedia.com). This is part 1, 'Prima Pars'. Aquinas's greatest work was the Summa, and it is the fullest presentation of his views. He worked on it from the time of Clement IV (after 1265) until the end of his life. When he died, he had reached Question 90 of Part III (on the subject of penance). What was lacking was added afterwards from the fourth book of his commentary on the Sentences of Peter Lombard as a supplementum, which is not found in manuscripts of the thirteenth and fourteenth centuries. The Summa was translated into Greek (apparently by Maximus Planudes around 1327), Armenian, many European languages, and Chinese. It consists of three parts. Part I treats of God, who is the "first cause, himself uncaused" (primum movens immobile) and as such existent only in act (actu) - that is, pure actuality without potentiality, and therefore without corporeality. His essence is actus purus et perfectus. This follows from the fivefold proof for the existence of God; namely, there must be a first mover, unmoved, a first cause in the chain of causes, an absolutely necessary being, an absolutely perfect being, and a rational designer.
Author | : St. Thomas Aquinas |
Publisher | : Jazzybee Verlag |
Total Pages | : 1828 |
Release | : 2012 |
Genre | : |
ISBN | : 3849620905 |
This is the extended and annotated edition including * an extensive biographical annotation about the author and his life The Summa Theologiæ (Latin: Compendium of Theology or Theological Compendium; also subsequently called the Summa Theologica or simply the Summa, written 1265–1274) is the best-known work of Thomas Aquinas (c.1225–1274), and although unfinished, "one of the classics of the history of philosophy and one of the most influential works of Western literature." It is intended as a manual for beginners in theology and a compendium of all of the main theological teachings of the Church. It presents the reasoning for almost all points of Christian theology in the West. The Summa's topics follow a cycle: the existence of God; Creation, Man; Man's purpose; Christ; the Sacraments; and back to God. (courtesy of wikipedia.com). This is part 1-2, 'Pars Prima Secundae'. In a chain of acts of will, man strives for the highest end. They are free acts, insofar as man has in himself the knowledge of their end (and therein the principle of action). In that the will wills the end, it wills also the appropriate means, chooses freely and completes the consensus. Whether the act be good or evil depends on the end. The "human reason" pronounces judgment concerning the character of the end; it is, therefore, the law for action. Human acts, however, are meritorious insofar as they promote the purpose of God and his honor. By repeating a good action, man acquires a moral habit or a quality which enables him to do the good gladly and easily. This is true, however, only of the intellectual and moral virtues (which Aquinas treats after the manner of Aristotle); the theological virtues are imparted by God to man as a "disposition", from which the acts here proceed; while they strengthen, they do not form it. The "disposition" of evil is the opposite alternative. An act becomes evil through deviation from the reason, and from divine moral law. Therefore, sin involves two factors: its substance (or matter) is lust; in form, however, it is deviation from the divine law. Contents: • Treatise on the last end (qq. 1 to 5) • Treatise on human acts: Acts peculiar to humans (qq. 6 to 21) • Treatise on the passions (qq. 22 to 48) • Treatise on habits (qq. 49 to 54) • Treatise on habits in particular (qq. 55 to 89): Good habits, i.e. virtues (qq. 55 to 70) • Treatise on law (qq. 90 to 108) • Treatise on grace (qq. 109 to 114)
Author | : Saint Thomas (Aquinas) |
Publisher | : Cambridge University Press |
Total Pages | : 272 |
Release | : 2006-10-26 |
Genre | : Religion |
ISBN | : 0521029104 |
Paperback reissue of one volume of the English Dominicans' Latin/English edition of Thomas Aquinas' Summa Theologiae.
Author | : Saint Thomas (Aquinas) |
Publisher | : Cambridge University Press |
Total Pages | : 200 |
Release | : 2006-10-26 |
Genre | : Religion |
ISBN | : 0521029481 |
Paperback reissue of one volume of the English Dominicans' Latin/English edition of Thomas Aquinas' Summa Theologiae.
Author | : Thomas Aquinas |
Publisher | : Phoemixx Classics Ebooks |
Total Pages | : 1379 |
Release | : 2021-12-12 |
Genre | : Bibles |
ISBN | : 3986773967 |
Summa Theologica Part I-II (Pars Prima Secundae) Thomas Aquinas - The Summa Theologiae (Latin: Compendium of Theology or Theological Compendium; also subsequently called the Summa Theologica or simply the Summa, written 1265-1274) is the best-known work of Thomas Aquinas (c.1225-1274), and although unfinished, "one of the classics of the history of philosophy and one of the most influential works of Western literature." It is intended as a manual for beginners in theology and a compendium of all of the main theological teachings of the Church. It presents the reasoning for almost all points of Christian theology in the West. The Summa's topics follow a cycle: the existence of God; Creation, Man; Man's purpose; Christ; the Sacraments; and back to God. (courtesy of wikipedia.com). This is part 1-2, 'Pars Prima Secundae'. In a chain of acts of will, man strives for the highest end. They are free acts, insofar as man has in himself the knowledge of their end (and therein the principle of action). In that the will wills the end, it wills also the appropriate means, chooses freely and completes the consensus. Whether the act be good or evil depends on the end. The "human reason" pronounces judgment concerning the character of the end; it is, therefore, the law for action. Human acts, however, are meritorious insofar as they promote the purpose of God and his honor. By repeating a good action, man acquires a moral habit or a quality which enables him to do the good gladly and easily. This is true, however, only of the intellectual and moral virtues (which Aquinas treats after the manner of Aristotle); the theological virtues are imparted by God to man as a "disposition", from which the acts here proceed; while they strengthen, they do not form it. The "disposition" of evil is the opposite alternative. An act becomes evil through deviation from the reason, and from divine moral law.
Author | : R. J. Batten |
Publisher | : Cambridge University Press |
Total Pages | : 352 |
Release | : 2006-10-26 |
Genre | : Religion |
ISBN | : 0521029422 |
Paperback reissue of one volume of the English Dominicans' Latin/English edition of Thomas Aquinas' Summa Theologiae.
Author | : Saint Thomas |
Publisher | : Createspace Independent Publishing Platform |
Total Pages | : 0 |
Release | : 2015-10-24 |
Genre | : |
ISBN | : 9781518756269 |
Summa Theologica / Theologiae The Summa PART I - II "Prima Secundae" by Saint Aquinas Thomas Translated by Fathers of the English Dominican Province The Summa Theologiae (written 1265-1274 and also known as the Summa Theologica or simply the Summa) is the best-known work of Thomas Aquinas (c. 1225-1274). Although unfinished, the Summa is "one of the classics of the history of philosophy and one of the most influential works of Western literature." It was intended as an instructional guide for theology students, including seminarians and the literate laity. It was a compendium of all of the main theological teachings of the Catholic Church. It presents the reasoning for almost all points of Christian theology in the West. The Summa's topics follow a cycle: the existence of God; Creation, Man; Man's purpose; Christ; the Sacraments; and back to God. Among non-scholars, the Summa is perhaps most famous for its five arguments for the existence of God, which are known as the "five ways" (Latin: quinque viae). The five ways, however, occupy under two pages of the Summa's approximately 3,500 pages. Throughout the Summa, Aquinas cites Christian, Muslim, Hebrew, and Pagan sources including but not limited to Christian Sacred Scripture, Aristotle, Augustine of Hippo, Avicenna, Averroes, Al-Ghazali, Boethius, John of Damascus, Paul the Apostle, Dionysius the Areopagite, Maimonides, Anselm, Plato, Cicero, and Eriugena. The Summa is a more structured and expanded version of Aquinas's earlier Summa contra Gentiles, though these works were written for different purposes, the Summa Theologiae to explain the Christian faith to beginning theology students, and the Summa contra Gentiles to explain the Christian faith and defend it in hostile situations, with arguments adapted to the intended circumstances of its use, each article refuting a certain belief or a specific heresy. Aquinas conceived the Summa specifically as a work suited to beginning students: "Because a doctor of catholic truth ought not only to teach the proficient, but to him pertains also to instruct beginners. As the Apostle says in 1 Corinthians 3: 1-2, as to infants in Christ, I gave you milk to drink, not meat, our proposed intention in this work is to convey those things that pertain to the Christian religion, in a way that is fitting to the instruction of beginners." It was while teaching at the Santa Sabina studium provinciale, the forerunner of the Santa Maria sopra Minerva studium generale and College of Saint Thomas, which in the 20th century would become the Pontifical University of Saint Thomas Aquinas, Angelicum, that Aquinas began to compose the Summa. He completed the Prima Pars (first part) in its entirety and circulated it in Italy before departing to take up his second regency as professor at the University of Paris 1269 - 1272.