On Humour And The Comic In The Hebrew Bible
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Author | : Athalya Brenner-Idan |
Publisher | : A&C Black |
Total Pages | : 329 |
Release | : 1990-10-01 |
Genre | : Religion |
ISBN | : 0567202348 |
In comparison with other literary aspects of the Old Testament, humour has suffered much scholarly neglect. The present collection of essays (by the editors and ten other authors) argues that humour is plentiful in biblical literature and that many passages, indeed even whole books, can be properly understood only when the humorous intention of the author is acknowledged. This collection is a particularly interesting, innovative and provocative one.
Author | : Yehuda Thomas Radday |
Publisher | : A&C Black |
Total Pages | : 329 |
Release | : 1990-01-01 |
Genre | : Bible |
ISBN | : 1850757011 |
Author | : Yehuda Thomas Radday |
Publisher | : Continuum |
Total Pages | : 340 |
Release | : 1990 |
Genre | : Humor |
ISBN | : |
Author | : Melissa Jackson |
Publisher | : Oxford University Press |
Total Pages | : 296 |
Release | : 2012-07-26 |
Genre | : Literary Criticism |
ISBN | : 0199656770 |
This book explores the Hebrew Bible for evidence of comedy and further asks how reading the Hebrew Bible through a comic "lens" might positively inform feminist interpretation. The exploration is conducted with a number of Hebrew Bible narratives, all of which prominently involve female characters.
Author | : Hershey H. Friedman |
Publisher | : Routledge |
Total Pages | : 232 |
Release | : 2017-09-08 |
Genre | : Literary Criticism |
ISBN | : 1351517171 |
Humor has had a profound effect on the way the Jewish people see the world, and has sustained them through millennia of hardships and suffering. God Laughed reviews, organizes, and categorizes the humor of the ancient Jewish texts-the Hebrew Bible, the Talmud, and Midrash-in a clear, readable, and accessible manner. These works have influenced the Jewish people in many ways, and all are replete with humor and wit. Inevitably, this oeuvre of Jewish humor has itself influenced generations of comics, as well as genres of humor. The authors use examples of Biblical humor from several broad categories, including irony, sarcasm, wordplay, humorous names, humorous imagery, and humorous situations. Because their primary purpose is not to entertain, but to teach humanity how to live the ideal life, much of the humor in the Talmud and the Midrash has a single purpose: to demonstrate that evil is wrong and even, at times, ludicrous. This may help explain why approximately 1,500 years after its closing, the Talmud is still such a fascinating work.
Author | : Jeremy Dauber |
Publisher | : W. W. Norton & Company |
Total Pages | : 198 |
Release | : 2017-10-31 |
Genre | : Social Science |
ISBN | : 0393247880 |
Finalist for the National Jewish Book Award “Dauber deftly surveys the whole recorded history of Jewish humour.” —Economist In a major work of scholarship that explores the funny side of some very serious business (and vice versa), Jeremy Dauber examines the origins of Jewish comedy and its development from biblical times to the age of Twitter. Organizing Jewish comedy into “seven strands”—including the satirical, the witty, and the vulgar—he traces the ways Jewish comedy has mirrored, and sometimes even shaped, the course of Jewish history. Dauber also explores the classic works of such masters of Jewish comedy as Sholem Aleichem, Isaac Babel, Franz Kafka, the Marx Brothers, Woody Allen, Joan Rivers, Philip Roth, Mel Brooks, Sarah Silverman, Jon Stewart, and Larry David, among many others.
Author | : Sarah Emanuel |
Publisher | : Cambridge University Press |
Total Pages | : 247 |
Release | : 2020-01-09 |
Genre | : Bibles |
ISBN | : 1108496598 |
Positions Revelation within an ancient Jewish context and demonstrates how the author used humor to resist Roman power.
Author | : Steven Walker |
Publisher | : Wipf and Stock Publishers |
Total Pages | : 261 |
Release | : 2013-06-18 |
Genre | : Religion |
ISBN | : 1621897125 |
Humor smiles and chuckles and sometimes laughs so loud in virtually every book of the Bible, so it's remarkable how readers manage to overlook it. It's also unfortunate. Humor graces biblical texts at so many levels that to miss the humor is to miss not only much of the emotional impact of the Bible, but much of its meaning. Illuminating Humor of the Bible shows how--and how much--comic elements contribute to understanding the most vital book in our culture. Biblical humor has been seriously underestimated. We have not begun to appreciate why humor winks with such unexpected frequency and understated significance from this revered text. It's time to shine a spotlight on scriptural wit to illuminate the ways humor refracts biblical meaning. Unveiled by the frank perspective of humor, Bible texts reveal implications that will surprise the most informed readers. The reader-response lamp of humor lights up dark corners of biblical significance inaccessible until now. Awareness of the irony and wit and satire and slapstick enables not just better readings, but better ways to read. Go where no Bible reader has gone before. Try eight fresh and relevant methods of reading the Bible better through the lens of its humor.
Author | : Ruth R. Wisse |
Publisher | : Princeton University Press |
Total Pages | : 296 |
Release | : 2013-06-02 |
Genre | : Humor |
ISBN | : 0691149461 |
No detailed description available for "No Joke".
Author | : John Morreall |
Publisher | : State University of New York Press |
Total Pages | : 192 |
Release | : 1999-05-27 |
Genre | : Religion |
ISBN | : 1438413629 |
CHOICE2000 Outstanding Academic Title Comedy, tragedy, and religion have been intertwined since ancient Greece, where comedy and tragedy arose as religious rituals. This groundbreaking book analyzes the worldviews of tragedy and comedy, and compares each with the world's major religions. Morreall contrasts the tragic and comic along twenty psychological and social dimensions and uses these to analyze both Eastern and Western traditions. Although no religion embodies a purely tragic or comic vision of life, some are mostly tragic and others mostly comic. In Eastern religions, Morreall finds no robust tragic vision but does find significant comic features, especially in Taoism and Zen Buddhism. In the Western monotheistic tradition, there are some comic features in the early Bible, but by the late Hebrew Bible, the tragic vision dominates. Two millennia have done little to reverse that tragic vision in Judaism. Christianity, on the other hand, has shown both tragic and comic features—Morreall writes of the Calvinist vision and the Franciscan vision—but in the contemporary era comic features have come to dominate. The author also explores Islam, and finds it has neither a comic nor a tragic vision. And, among new religions, those which emphasize the personal self come close to having an exclusively comic vision of life.