In its highest aspect, Akasha is Divine mind reflected in the waters of Space or Chaos. It is undifferentiated Noumenal and Abstract Space, which will be occupied by Primordial Consciousness. Akasha has several fields: The first is the field of latent consciousness which is coeval with the duration of the First and Second Logos. Another Akashic field is coeval with the emergence of the Third Logos. From the latent potentiality there radiates a lower field of differentiated consciousness, which is Mahat, or the entire collectivity of those Dhyani-Chohans of sentient life of which Fohat is the representative on the objective plane and the Manasaputras on the subjective. 1. Akasha is eternal; Astral Light; periodic and ephemeral. The ideals of Divine Mind become reflected and reversed in the Astral Light, which also reflects the life of our Earth. 2. Akasha is eternal divine consciousness, undifferentiated, and unconditioned. Astral Light is a periodic projection of the One Celestial Unconsciousness to myriads of terrestrial, individualised consciousnesses. 3. Akasha is the germ within the acorn; Astral Light is the acorn. 4. Akasha is the Divine Soul of Thought and Compassion, a perpetually reasoning Divinity. Compassion, being the Spirit of Truth, is the Law of laws. 5. Akasha is the Soul of the World on the spiritual plane; Astral Light, the Body of the World on the psychic plane. 6. Astral Light is the dregs of Akasha polluted by man’s selfish and perverted thoughts and deeds, storehouse of all human and especially psychic iniquities. Astral Light is bi-sexual. The male part is purely spiritual; the female part, tainted with matter. 7. Astral Light is not even the thought substance of the Universe, but a mere recorder of every thought. Astral Light retains the thoughts and deeds of the animal man; Akasha, those of the Spiritual Man.