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| Author | : Utpala |
| Publisher | : Motilal Banarsidass Publ. |
| Total Pages | : 328 |
| Release | : 2004 |
| Genre | : Religion |
| ISBN | : 9788120817852 |
The Iavara -pratyabhijna Karika (IPK) of Utpaladeva is the foremost work of Pratyabhijna Darsana and contains the core argumentation in support of this important Saiva Philosophy as well as refutations of and disputations with Buddhsit Vedantin and Ritual
| Author | : Jaideva Singh |
| Publisher | : Motilal Banarsidass |
| Total Pages | : 236 |
| Release | : 2014-01-01 |
| Genre | : Philosophy |
| ISBN | : 8120808169 |
The Spandakarikas are a number of verses that serve as a sort of commentary on the Siva-sutras. According to Saivagama, the divine consciousness is not simply cold, inert intellection. It is rather spanda, active, dynamic, throbbing with life, creative pulsation. In Siva-sutras, it is the prakasa aspect of the divine that is emphasized; in Spandakarikas, it is the vimarsa aspect that is emphasized. Together, these two books give us an integral view of Saiva philosophy. Ksemaraja has written a commentary on Spandakarikas, titled Spanda-nirnaya. He is fond of sesquipedalian compounds, long and windy sentences, but he is very profound in the comprehension of the subject and so cannot be ignored. The author tried to provide a readable translation of both the karikas and the Spanda-nirnaya commentary. Each karika (verse) is given both in Devanagari and Roman script, followed by its translation in English. This is followed by Ksemaraja's commentary in Sanskrit. Then follows an English translation of the commentary. After this, copious notes are added on important and technical words. Finally, a running exposition of each karika in the author's own words is given.
| Author | : Utpala |
| Publisher | : |
| Total Pages | : 316 |
| Release | : 2008 |
| Genre | : Hindu hymns, Sanskrit |
| ISBN | : |
Utpaladeva (late 9th-early 10th century) was a great philosopher of the School of Recognition of non-dualist Kashmir Saivism, who established its philosophy on a solid basis with his Isvarapratyabhijna Karikas (Verses on the Recognition of the Lord), and with three philosophical works, the Siddhitrayi. He was the predecessor (Paramaguru) of the great Abhinavagupta. But at the same time he was a mystic of bhakti as we find it here expressed in his Hymns Sivastotravalt. For him, bhakti and advaita were not opposed to each other but complementary. The sivastotravali is a collection of verses and hymns which are an expression of intense bhakti, longing for the Lord, and the mystical experience of the author and his non-dual union with Siva. They were arranged in 20chapters or Stotras by his disciples. Of highly poetic quality, these verses belong to the greatest mystical literatures of the world. Swami Lakshman Joo, the last Saivacarya of Kashmir (1907-1991), combined in himself the great scholar of the tradition of Kashmir Saivism, who taught and expounded its texts time and again to his disciples and to scholars from all parts of the world, and the perfect yogi who had an intimate experience of the spirituality contained therein. He had a special love for the Sivastotravali and expounded it many times in different languages (Kashmiri, Hindi and English). His edition of the Sivastotravali with Ksemaraja's commentary and his Hindi translation remains the standard text. In the present volume his exposition in English is brought out for the first time.
| Author | : Mark S. G. Dyczkowski |
| Publisher | : Motilal Banarsidass Publ. |
| Total Pages | : 280 |
| Release | : 1989 |
| Genre | : Hinduism |
| ISBN | : 9788120805965 |
Cutting across distinctions of schools and types, the author explains the central feature of Kashmir Saivism: the creative pulse of the all-pervasive Consciousness called Siva. This is also the central theme of the Hindu Tantras, and Dyczkowski provides new insight into the most literate and extensive interpretations of the Tantras. This book is significant from four points of view. First, it breaks new ground in Indian philosophy. According to the Spanda Doctrine, the self is not simply witnessing consciousness as maintained by Sankhya and Vedanta, but is an active force. Second, the ultimate reality is not simply a logical system of abstract categories, but is living, pulsating energy, the source of all manifestation. Third, the work elaborates the dynamic aspect of consciousness. It supplies an excellent introduction to the texts and scriptures of Kashmir Saivism. Fourth, it suggests a Yoga for the realization of self.
| Author | : Navjivan Rastogi |
| Publisher | : Motilal Banarsidass Publ. |
| Total Pages | : 336 |
| Release | : 1979 |
| Genre | : Krama |
| ISBN | : 9788120813021 |
The Karma Tantricism of Kashmir is intended as a ground work of the Karma system, an almost neglected area of Kashmir Saivism. The author has very ably reconstructed the history and metaphysics of the system after rummaging through relevant literature, both in print and manuscript form. The krama philosophy, Sakta esotricism and the Tantric synoptic view are seen. In this first of the two volumes, the author has given a general and historical survey in seven chapters-Karma as a distinct system, mutual exchange from allied system, different traditions and sub-schools, sources and literature and karma`s place in Kashmir Saivism. Contains chronological table of Karma author`s classified Bibliography and indexes.
| Author | : Lyne Bansat-Boudon |
| Publisher | : Routledge |
| Total Pages | : 550 |
| Release | : 2014-06-11 |
| Genre | : Philosophy |
| ISBN | : 1136930752 |
The Paramārthasāra, or ‘Essence of Ultimate Reality’, is a work of the Kashmirian polymath Abhinavagupta (tenth–eleventh centuries). It is a brief treatise in which the author outlines the doctrine of which he is a notable exponent, namely nondualistic Śaivism, which he designates in his works as the Trika, or ‘Triad’ of three principles: Śiva, Śakti and the embodied soul (nara). The main interest of the Paramārthasāra is not only that it serves as an introduction to the established doctrine of a tradition, but also advances the notion of jiv̄anmukti, ‘liberation in this life’, as its core theme. Further, it does not confine itself to an exposition of the doctrine as such but at times hints at a second sense lying beneath the evident sense, namely esoteric techniques and practices that are at the heart of the philosophical discourse. Its commentator, Yogarāja (eleventh century), excels in detecting and clarifying those various levels of meaning. An Introduction to Tantric Philosophy presents, along with a critically revised Sanskrit text, the first annotated English translation of both Abhinavagupta’s Paramārthasāra and Yogarāja’s commentary. This book will be of interest to Indologists, as well as to specialists and students of Religion, Tantric studies and Philosophy.
| Author | : Raffaele Torella |
| Publisher | : |
| Total Pages | : 273 |
| Release | : 1994 |
| Genre | : Religion |
| ISBN | : 9788863230840 |
| Author | : Abhinavagupta |
| Publisher | : Motilal Banarsidass Publishe |
| Total Pages | : 446 |
| Release | : 1988 |
| Genre | : Language Arts & Disciplines |
| ISBN | : 9788120804722 |
The Paratrisika (or Paratrimsika) is a short Tantra which has been held in the highest esteem by Kashmir Saivism or Trika. After Somananda, Abhinavagupta has written two commentaries on it, a short one (Laghuvrtti) and an extensive one the present Vivarana which is presented here for the first time in an English translation. The Paratrisika Vivarana is one of the most fascinating but also most difficult texts of the Kashmir Saiva School, and of the mystical philosophical literature of India as a whole. It deals with Ultimate Reality (anuttara or para) and with the methods of realization, centred above all in the theory and practice of the mantra. Abhinavagupta displays here his great exegetical genius and presents a penetrating metaphysics of language, of the Word (vak) and its various stages in relation to consciousness. His language reflects in a luminous fashion the mystical experience contained in this text. The present translation of Abhinavagupta`s masterpiece will not only be a milestone in the study of Kashmir Saivism, but it also makes available one of the major mystical texts of the Indian tradition to readers interested in philosophy and spirituality Contents Preface by Bettina Baumer, List of Abbreviations, PART I: Paratrisika-Vivarana of Abhinavagupta: Translation with notes, Prelimiaries, Verse 1 of Paratrisika, Commentary, Different implications of the Word Devi, The rationale of the past tense in 'said', The final Resting Place of all questions and answers, Sixteen interpretations of anuttara, Interpretation of Kaulika-siddhidam, Exposition on verse 1 and Commentary, Etad guhyam mahaguhyam.. text and commentary, PART II: Paratrisika-Vivarana: Sanskrit Text, Index of Half-Verses of Paratrisika, Index of Quotations
| Author | : Abhinavagupta |
| Publisher | : SUNY Press |
| Total Pages | : 432 |
| Release | : 1989-01-01 |
| Genre | : Religion |
| ISBN | : 9780791401804 |
"I have prepared a trident of Wisdom in order to cut asunder their bondage." -- Abhinavagupta This is a long commentary on a short Tantra. One of the most authoritative and venerated texts in Kashmir Shaivism, it deals with the nature of Ultimate Reality and with methods of realization focusing on the theory and practice of Mantra. Abhinavagupta presents his metaphysics of language, of the Word (Vak), and its relation to consciousness. He calls it, "trikasastra-rahasya-upadesa: The teaching of the secret of the Trika doctrine."
| Author | : John Hughes |
| Publisher | : AuthorHouse |
| Total Pages | : 177 |
| Release | : 2007 |
| Genre | : Kashmir Śaivism |
| ISBN | : 1434325164 |
