Heidegger Phenomenology And Indian Thought
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| Author | : Peter Wilberg |
| Publisher | : |
| Total Pages | : 106 |
| Release | : 2008 |
| Genre | : Phenomenology |
| ISBN | : 1904519083 |
"Being is no longer the essential matter to be thought." Martin Heidegger Western thought clings to the notion that consciousness is essentially both 'intentional' (awareness of something) and the private property of an egoic 'subject'. It has no concept of a Universal Awareness or 'Absolute Subjectivity' of the sort that Indian thought has long understood as the source of all individualised consciousness. Yet in the language of Martin Heidegger we find words such as 'The Open' or 'The Illuminating Clearing', which suggest a primordial 'space' or 'light' of awareness - one that is the condition for any consciousness of things, and is not the private property of any being, body, brain or 'ego'. Heidegger, Phenomenology and Indian Thought explores in an original way the proximity of this language to those schools of Indian thought which recognise a pure, universal and 'non-intentional' dimension of consciousness - an Awareness (Chit) prior to and transcending 'Being' itself (Sat).
| Author | : D. P. Chattopadhyaya |
| Publisher | : State University of New York Press |
| Total Pages | : 390 |
| Release | : 2011-05-01 |
| Genre | : Philosophy |
| ISBN | : 0791498824 |
This book shows the close relation between the phenomenology of the West and the phenomenological approach taken by Indian thinkers, both classical and modern. It illustrates that the underlying spirit of phenomenology and hermeneutics has been consciously followed by Indian philosophers for centuries and is not peculiar to Western thinkers. It also shows that Edmund Husserl and K. C. Bhattacharyya were aware of these parallel trends of thought. Phenomenology and Indian Philosophy addresses not only the basic theme of phenomenology, but its aesthetic, social, psychological, scientific, and technological aspects as well.
| Author | : William J. Jackson |
| Publisher | : BRILL |
| Total Pages | : 334 |
| Release | : 2023-11-27 |
| Genre | : Philosophy |
| ISBN | : 9004612750 |
This book presents a selection of essays by the Indian philosopher J.L. Mehta on the topics of hermeneutics and phenomenology containing many original reflections on questions of interpretation and the creative retrieval and renewal of meanings from ancient traditions. Beginning with essays on sources of modern phenomenological methods, the work goes on to articulate principles of phenomenology and to apply them to the interpretation of Hindu traditions and texts. The final group of essays consider the problems of East-West understanding and issues of intercultural relationships and the possibilities of planetary thinking. In the fourteen essays brought together here, Mehta elucidates the contributions of continental philosophers such as Husserl, Heidegger and Gadamer, and interprets meanings of the Rig Veda, Krishna in the Mahabharata, and the life of Sri Aurobindo. He also critically examines Western perceptions of India as a culture steeped in its own dreams, and explores the processes of rediscovering and re- appropriating through interpretation and translation one's ideological roots. The book contains an introductory and a concluding essay by the editor, contextualizing Mehta's life and studies. Thoughtful and provocative pieces by Wilhelm Halbfass and Raimondo Panikkar lead into the main body of the work. This is an especially useful work because Mehta was a rare kind of international thinker. In his mature essays his thinking came full circle - having grown from Hindu origins, expanding through Western psychology and continental philosophy, and returning to re-assess profound questions in Indian thought.
| Author | : Timothy J. Stapleton |
| Publisher | : State University of New York Press |
| Total Pages | : 164 |
| Release | : 1984-06-30 |
| Genre | : Philosophy |
| ISBN | : 143842096X |
The phenomenology of Edmund Husserl has decisively influenced much of contemporary philosophy. Yet Husserl's philosophy has come under such criticism that today it is viewed as little more than a historical relic. One of the most important and influential critiques of Husserl's transcendental phenomenology was launched by Martin Heidegger in Being and Time, which radically reinterpreted phenomenology. Timothy Stapleton returns to the origin of phenomenology to provide a clear, concise perspective on where it has been and on where it ought to be heading. This book is a careful reexamination of the internal development of Husserl's thought as well as of the ways in which Heidegger used and transformed the phenomenological method. It begins with an interpretation of the "transcendental" dimension of Husserl's philosophy, stressing the importance of the ontological rather than the epistemological problematic in determining the unfolding of Husserlian thought. The work progresses to an account of Heidegger's early works, viewed as a radicalization of Husserl's phenomenology both in name and substance. Stapleton concludes by contrasting a transcendental origin with a hermeneutic beginning point in terms of their respective ideals of intelligibility, meaning, and being; and then looks at some of the consequences of the idea of a hermeneutic philosophy.
| Author | : Peter Wilberg |
| Publisher | : |
| Total Pages | : 175 |
| Release | : 2004 |
| Genre | : Counseling |
| ISBN | : 1904519059 |
Listening is clearly central to the practice of both counselling and psychotherapy. Given this, it is quite extraordinary how little thought has been given to the nature of therapeutic listening and to the cultivation and evaluation of the therapist as listener. Instead, listening is a subject marginalised in both the theoretical literature on psychotherapy and in the practical training of counsellors and psychotherapists .In this collection of essays and articles by Peter Wilberg, the thinking of Martin Heidegger provides the platform for an exploration of the deeper nature of listening - not simply as a passive prelude to therapeutic or diagnostic responses, but as a mode of active inner communication with others. What Wilberg calls Maieutic Listening is not a new form of psychotherapy, but the innately therapeutic essence of listening as such - understood not as a mere therapeutic 'skill' but as a our most basic way of being and bearing with others in pregnant silence.
| Author | : Martin Heidegger |
| Publisher | : Northwestern University Press |
| Total Pages | : 408 |
| Release | : 2001 |
| Genre | : Biography & Autobiography |
| ISBN | : 9780810118324 |
Long awaited and eagerly anticipated, this remarkable volume allows English-speaking readers to experience a profound dialogue between the German philosopher Martin Heidegger and the Swiss psychiatrist Medard Boss. A product of their long friendship, Zollikon Seminars: Protocols-Conversations-Letters chronicles an extraordinary exchange of ideas. Heidegger strove to transcend the bounds of philosophy while Boss and his colleagues in the scientific community sought to better understand their patients and their world. Boss approached Heidegger during World War II asking for help in reflective thinking on the nature of Heidegger's work. A correspondence ensued, followed by visits that soon became annual two-week meetings in Boss's home in Zollikon, Switzerland. The protocols from these seminars, recorded by Boss and reviewed, corrected, and supplemented by Heidegger himself, make up one part of this volume. They are augmented by Boss's record of the conversations he had with Heidegger in the days between seminars and by excerpts from the hundreds of letters that Heidegger wrote to Boss between 1947 and 1971. For the first time, Heidegger makes the fundamental ideas of his philosophy accessible to nonphilosophers. Heidegger confronts certain philosophical/psychological theories, including Freudian psychoanalysis, Ludwig Binswanger's and Boss's forms of Dasein (existential) psychoanalysis, and Indian philosophy that he has never previously addressed. The lectures, correspondence, and conversations span twenty-five years, offering an ongoing view of Heidegger's career and philosophical development. A richly detailed picture of one of the century's great philosophers, Zollikon Seminars is the best and clearest introduction to Heidegger's philosophy available.
| Author | : Kwok-Ying Lau |
| Publisher | : Springer |
| Total Pages | : 262 |
| Release | : 2016-09-29 |
| Genre | : Philosophy |
| ISBN | : 3319447645 |
This book approaches the topic of intercultural understanding in philosophy from a phenomenological perspective. It provides a bridge between Western and Eastern philosophy through in-depth discussion of concepts and doctrines of phenomenology and ancient and contemporary Chinese philosophy. Phenomenological readings of Daoist and Buddhist philosophies are provided: the reader will find a study of theoretical and methodological issues and innovative readings of traditional Chinese and Indian philosophies from the phenomenological perspective. The author uses a descriptive rigor to avoid cultural prejudices and provides a non-Eurocentric conception and practice of philosophy. Through this East-West comparative study, a compelling criticism of a Eurocentric conception of philosophy emerges. New concepts and methods in intercultural philosophy are proposed through these chapters. Researchers, teachers, post-graduates and students of philosophy will all find this work intriguing, and those with an interest in non-Western philosophy or phenomenology will find it particularly engaging.
| Author | : Edward Baring |
| Publisher | : Harvard University Press |
| Total Pages | : 505 |
| Release | : 2019-05-01 |
| Genre | : Philosophy |
| ISBN | : 0674238982 |
In the most wide-ranging history of phenomenology since Herbert Spiegelberg’s The Phenomenological Movement over fifty years ago, Baring uncovers a new and unexpected force—Catholic intellectuals—behind the growth of phenomenology in the early twentieth century, and makes the case for the movement’s catalytic intellectual and social impact. Of all modern schools of thought, phenomenology has the strongest claim to the mantle of “continental” philosophy. In the first half of the twentieth century, phenomenology expanded from a few German towns into a movement spanning Europe. Edward Baring shows that credit for this prodigious growth goes to a surprising group of early enthusiasts: Catholic intellectuals. Placing phenomenology in historical context, Baring reveals the enduring influence of Catholicism in twentieth-century intellectual thought. Converts to the Real argues that Catholic scholars allied with phenomenology because they thought it mapped a path out of modern idealism—which they associated with Protestantism and secularization—and back to Catholic metaphysics. Seeing in this unfulfilled promise a bridge to Europe’s secular academy, Catholics set to work extending phenomenology’s reach, writing many of the first phenomenological publications in languages other than German and organizing the first international conferences on phenomenology. The Church even helped rescue Edmund Husserl’s papers from Nazi Germany in 1938. But phenomenology proved to be an unreliable ally, and in debates over its meaning and development, Catholic intellectuals contemplated the ways it might threaten the faith. As a result, Catholics showed that phenomenology could be useful for secular projects, and encouraged its adoption by the philosophical establishment in countries across Europe and beyond. Baring traces the resonances of these Catholic debates in postwar Europe. From existentialism, through the phenomenology of Paul Ricoeur and Maurice Merleau-Ponty, to the speculative realism of the present, European thought bears the mark of Catholicism, the original continental philosophy.
| Author | : Simon Lumsden |
| Publisher | : Columbia University Press |
| Total Pages | : 289 |
| Release | : 2014-08-26 |
| Genre | : Philosophy |
| ISBN | : 0231538200 |
Poststructuralists hold Hegel responsible for giving rise to many of modern philosophy's problematic concepts—the authority of reason, self-consciousness, the knowing subject. Yet, according to Simon Lumsden, this animosity is rooted in a fundamental misunderstanding of Hegel's thought, and resolving this tension can not only heal the rift between poststructuralism and German idealism but also point these traditions in exciting new directions. Revisiting the philosopher's key texts, Lumsden calls attention to Hegel's reformulation of liberal and Cartesian conceptions of subjectivity, identifying a critical though unrecognized continuity between poststructuralism and German idealism. Poststructuralism forged its identity in opposition to idealist subjectivity; however, Lumsden argues this model is not found in Hegel's texts but in an uncritical acceptance of Heidegger's characterization of Hegel and Fichte as "metaphysicians of subjectivity." Recasting Hegel as both post-Kantian and postmetaphysical, Lumsden sheds new light on this complex philosopher while revealing the surprising affinities between two supposedly antithetical modes of thought.
| Author | : Santiago Zabala |
| Publisher | : Columbia University Press |
| Total Pages | : 220 |
| Release | : 2008-05-14 |
| Genre | : Philosophy |
| ISBN | : 023151297X |
Contemporary philosopher—analytic as well as continental tend to feel uneasy about Ernst Tugendhat, who, though he positions himself in the analytic field, poses questions in the Heideggerian style. Tugendhat was one of Martin Heidegger's last pupils and his least obedient, pursuing a new and controversial critical technique. Tugendhat took Heidegger's destruction of Being as presence and developed it in analytic philosophy, more specifically in semantics. Only formal semantics, according to Tugendhat, could answer the questions left open by Heidegger. Yet in doing this, Tugendhat discovered the latent "hermeneutic nature of analytic philosophy" its post-metaphysical dimension—in which "there are no facts, but only true propositions." What Tugendhat seeks to answer is this: What is the meaning of thought following the linguistic turn? Because of the rift between analytic and continental philosophers, very few studies have been written on Tugendhat, and he has been omitted altogether from several histories of philosophy. Now that these two schools have begun to reconcile, Tugendhat has become an example of a philosopher who, in the words of Richard Rorty, "built bridges between continents and between centuries." Tugendhat is known more for his philosophical turn than for his phenomenological studies or for his position within analytic philosophy, and this creates some confusion regarding his philosophical propensities. Is Tugendhat analytic or continental? Is he a follower of Wittgenstein or Heidegger? Does he belong in the culture of analysis or in that of tradition? Santiago Zabala presents Tugendhat as an example of merged horizons, promoting a philosophical historiography that is concerned more with dialogue and less with classification. In doing so, he places us squarely within a dialogic culture of the future and proves that any such labels impoverish philosophical research.
