Western Himalayan Folk Arts
Author | : Omacanda Hāṇḍā |
Publisher | : Pentagon Press |
Total Pages | : 220 |
Release | : 2006 |
Genre | : Art |
ISBN | : 9788182741959 |
Study on the folk arts of Himachal Pradesh, Jammu and Kashmir, and Uttaranchal.
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Author | : Omacanda Hāṇḍā |
Publisher | : Pentagon Press |
Total Pages | : 220 |
Release | : 2006 |
Genre | : Art |
ISBN | : 9788182741959 |
Study on the folk arts of Himachal Pradesh, Jammu and Kashmir, and Uttaranchal.
Author | : Terrion L. Williamson |
Publisher | : Arcadia Publishing |
Total Pages | : 223 |
Release | : 2020-09-01 |
Genre | : Biography & Autobiography |
ISBN | : 1948742888 |
An ambitious, honest portrait of the Black experience in flyover country. One of The St. Louis Post Dispatch's Best Books of 2020. Black Americans have been among the hardest hit by the rapid deindustrialization and
Author | : Ruth Finnegan |
Publisher | : Wipf and Stock Publishers |
Total Pages | : 398 |
Release | : 2017-10-04 |
Genre | : Social Science |
ISBN | : 1725238462 |
Is there a basic difference in thinking between Western and non-Western societies? This long-debated yet highly topical problem forms the central question to which distinguished contributors in the fields of psychology, linguistics, history, and sociology and, more particularly, of social anthropology and philosophy, address themselves in this interdisciplinary collection. They are: Barry Barnes, Benjamin N. Colby and Michael Cole, Ruth Finnegan, Ernest Gellner, Robin Horton, J. M. Ita, Hilary Jenkins, Steven Lukes, Nobuhiro Nagashima, S. J. Tambiah, W. H. Whiteley, and Sybil Wolfram. The central ideas of this classic work are reformulated and refined in the various contributions with different possible dichotomies discussed such as: 'traditional/modern', 'industrial/non industrial', or 'scientific/non-scientific', and 'thinking,' analyzed in terms of its thought processes, content, logic or social background. The material in the book, which is dedicated to Sir Edward Evans-Pritchard, falls within the general area of the comparative sociology of knowledge, and will thus particularly interest philosophers, social anthropologists, and sociologists. The volume is however conceived in an interdisciplinary spirit and will be of interest to anyone seriously concerned to examine the nature of thinking in our own and other societies.
Author | : Jeremiah Curtin |
Publisher | : Library of Alexandria |
Total Pages | : 595 |
Release | : 2020-09-28 |
Genre | : Fiction |
ISBN | : 1465604340 |
ÊI remember well the feelings roused in my mind at mention or sight of the name Lucifer during the earlier years of my life. It stood for me as the name of a being stupendous, dreadful in moral deformity, lurid, hideous, and mighty. I remember also the surprise with which when I had grown somewhat older and begun to study Latin, I came upon the name in Virgil, where it means the Light-bringer, or Morning-star,Ñthe herald of the sun. Many years after I had found the name in Virgil, I spent a night at the house of a friend in Milwaukee, Wisconsin, right at the shore of Lake Michigan. The night was clear but without a moon,Ña night of stars, which is the most impressive of all nights, vast, brooding, majestic. At three oÕclock in the morning I woke, and being near an uncurtained window, rose and looked out. Rather low in the east was the Morning-star, shining like silver, with a bluish tinge of steel. I looked towards the west; the great infinity was filled with the hosts of heaven, ranged behind this Morning-star. I saw at once the origin of the myth which grew to have such tremendous moral meaning, because the Morning-star was not in this case the usher of the day but the chieftain of night, the Prince of Darkness, the mortal enemy of the Lord of Light. I returned to bed knowing that the battle in heaven would soon begin. I rose when the sun was high next morning. All the world was bright, shining and active, gladsome and fresh, from the rays of the sun; the kingdom of light was established; but the Prince of Darkness and all his confederates had vanished, cast down from the sky, and to the endless eternity of God their places will know them no more in that night again. They are lost beyond hope or redemption, beyond penance or prayer. I have in mind at this moment two Indian stories of the Morning-star,Ñone Modoc, the other Delaware. The Modoc story is very long, and contains much valuable matter; but the group of incidents that I wish to refer to here are the daily adventures and exploits of a personage who seems to be no other than the sky with the sun in it. This personage is destroyed every evening. He always gets into trouble, and is burned up; but in his back is a golden disk, which neither fire nor anything in the world can destroy. From this disk his body is reconstituted every morning; and all that is needed for the resurrection is the summons of the Morning-star, who calls out, ÒIt is time to rise, old man; you have slept long enough.Ó Then the old man springs new again from his ashes through virtue of the immortal disk and the compelling word of the star. Now, the Morning-star is the attendant spirit or ÒmedicineÓ of the personage with the disk, and cannot escape the performance of his office; he has to work at it forever. So the old man cannot fail to rise every morning. As the golden disk is no other than the sun, the Morning-star of the Modocs is the same character as the Lucifer of the Latins.
Author | : Richard Thornton |
Publisher | : Lulu.com |
Total Pages | : 82 |
Release | : 2007-02-01 |
Genre | : Architecture |
ISBN | : 1430318287 |
"The study area included the Appalachian Summit-west of Craggy Knob, NC; the Appalachian Ridge & Valley Province-southof the Holston River; and the upper Piedmont of the Carolinas and Georgia. Whenever possible, the author used Native American names for ethnic groups, cultural pahses and settlement sites." - abstract.
Author | : Kwaku A. Adoboli |
Publisher | : Dorrance Publishing |
Total Pages | : 193 |
Release | : 2020-06-29 |
Genre | : Social Science |
ISBN | : 1480980137 |
African Folk Tales By: Kwaku A. Adoboli The author picked up his love of folk tales from his father and his uncle, Okuma Totokpuiti Gamega. In the evening, the kids and some adults sat in a circle around the storytellers listening to the tales. The audience was alive and active, interjecting short songs, remarks, and dances as the tales progressed. Folk tales are for entertainment. That is why the songs and dances come in. The tellers themselves may sing and dance. The children are allowed to tell their tales. Folk tales also teach lessons in obedience, loyalty, forgiveness, justice, and more. Folk tales encompass oral literature, adages, grammar, and dos and don’ts of the language. The tales are meant to teach the young people the customs and norms of their society. They are different from oral history. Oral histories are more involved and cover the behaviors and experiences of the people. The author’s father told these tales with animation, joy, and happiness in three languages: IGO, EWE, and TWI. The tales are universal and can be told in any language. Interpret and propound wisdoms to children and adults in any society. The Western World is aware of the famous African drums, rhythms, and songs. Now the author brings you the unique folk tales. They are not poems to repeat word by word. They are not told the same way twice. The readers can embellish and adjust them to given situations, use them in entertainment, or in expounding moral lessons. Folk tales are for action and are full of active verbs. All the American based tales were originated by the author.