Early Deism in France
Author | : C.J. Betts |
Publisher | : Springer Science & Business Media |
Total Pages | : 311 |
Release | : 2012-12-06 |
Genre | : History |
ISBN | : 9400961162 |
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Author | : C.J. Betts |
Publisher | : Springer Science & Business Media |
Total Pages | : 311 |
Release | : 2012-12-06 |
Genre | : History |
ISBN | : 9400961162 |
Author | : C.J. Betts |
Publisher | : |
Total Pages | : 0 |
Release | : 1984 |
Genre | : Deism |
ISBN | : 9789024724338 |
Author | : David L. Holmes |
Publisher | : Oxford University Press |
Total Pages | : 241 |
Release | : 2006-05-01 |
Genre | : History |
ISBN | : 0199740968 |
It is not uncommon to hear Christians argue that America was founded as a Christian nation. But how true is this claim? In this compact book, David L. Holmes offers a clear, concise and illuminating look at the spiritual beliefs of our founding fathers. He begins with an informative account of the religious culture of the late colonial era, surveying the religious groups in each colony. In particular, he sheds light on the various forms of Deism that flourished in America, highlighting the profound influence this intellectual movement had on the founding generation. Holmes then examines the individual beliefs of a variety of men and women who loom large in our national history. He finds that some, like Martha Washington, Samuel Adams, John Jay, Patrick Henry, and Thomas Jefferson's daughters, held orthodox Christian views. But many of the most influential figures, including Benjamin Franklin, George Washington, John and Abigail Adams, Jefferson, James and Dolley Madison, and James Monroe, were believers of a different stripe. Respectful of Christianity, they admired the ethics of Jesus, and believed that religion could play a beneficial role in society. But they tended to deny the divinity of Christ, and a few seem to have been agnostic about the very existence of God. Although the founding fathers were religious men, Holmes shows that it was a faith quite unlike the Christianity of today's evangelicals. Holmes concludes by examining the role of religion in the lives of the presidents since World War II and by reflecting on the evangelical resurgence that helped fuel the reelection of George W. Bush. An intriguing look at a neglected aspect of our history, the book will appeal to American history buffs as well as to anyone concerned about the role of religion in American culture.
Author | : C. J. Betts |
Publisher | : |
Total Pages | : 309 |
Release | : 1984 |
Genre | : Déisme - France - Histoire |
ISBN | : 9789024724338 |
Author | : Christopher J. Betts |
Publisher | : |
Total Pages | : |
Release | : 1984 |
Genre | : |
ISBN | : 9789024724338 |
Author | : S. J. Barnett |
Publisher | : Manchester University Press |
Total Pages | : 260 |
Release | : 2003 |
Genre | : History |
ISBN | : 9780719067419 |
This publication offers a critical survey of religious change and its causes in 18th-century Europe. Focusing on the Enlightenment in Italy, France and England, the text illustrates how the canonical view of 18th-century religious change has in reality been constructed upon scant evidence and assumption.
Author | : Wayne Hudson |
Publisher | : Routledge |
Total Pages | : 238 |
Release | : 2015-10-06 |
Genre | : History |
ISBN | : 1317316320 |
Interprets the works of an important group of writers known as 'the English deists'. This title argues that this interpretation reads Romantic conceptions of religious identity into a period in which it was lacking. It contextualizes these writers within the early Enlightenment, which was multivocal, plural and in search of self definition.
Author | : Kerry S. Walters |
Publisher | : University Press of Kansas |
Total Pages | : 404 |
Release | : 2021-10-08 |
Genre | : History |
ISBN | : 0700631771 |
Challenging carved-in-stone tenets of Christianity, deism began sprouting in colonial America in the early eighteenth century, was flourishing nicely by the American Revolution, and for all intents and purposes was dead by 1811. Despite its hasty demise, deism left a theological legacy. Christian sensibility would never be quite the same. Bringing together the works of six major American deists—Benjamin Franklin, Thomas Jefferson, Ethan Allen, Thomas Paine, Elihu Palmer, and Philip Frenau—an dthe Frechman Comte de Volney, whose writings greatly influenced the American deists, Kerry Walters has created the fullest analysis yet of deism and rational religion in colonial and early America. In addition to presenting a chronological collection of several works by each author, he provides a description of deism’s historical roots, its major themes, its social and political implications, and the reasons for its eventual demise as a movement. Essential readings from the three major deistic periodicals of the period—Temple of Reason, Prospect, and the Theophilanthropist—also are included in the volume. This is the first time they have been reprinted since their original publication. American deism is more than merely an antiquated philosophical position possessing only historical interest, Walters contends. Its search for a religion based upon the ideals of reason, nature, and humanitarianism, rather than the blind faith, scriptural inerrancy, and miracles preached by Christian churches at the time, continues to offer insight of real significance.
Author | : Matthew Stewart |
Publisher | : W. W. Norton & Company |
Total Pages | : 502 |
Release | : 2014-07-01 |
Genre | : Political Science |
ISBN | : 0393244318 |
Longlisted for the National Book Award. Where did the ideas come from that became the cornerstone of American democracy? America’s founders intended to liberate us not just from one king but from the ghostly tyranny of supernatural religion. Drawing deeply on the study of European philosophy, Matthew Stewart brilliantly tracks the ancient, pagan, and continental ideas from which America’s revolutionaries drew their inspiration. In the writings of Spinoza, Lucretius, and other great philosophers, Stewart recovers the true meanings of “Nature’s God,” “the pursuit of happiness,” and the radical political theory with which the American experiment in self-government began.