'The focus of this study is on the issue of the recognition of Islamic divorces established abroad, in European states. 'Islamic divorces' is used for pragmatic reasons as a collective term in this study. The term 'divorces' covers the most common, formal modalities of dissolution of marriage by the act of one or both parties or by judicial process. The term does not include informal arrangements to dissolve the marriage, so it does not include divorces that are not lawfully established. 'Islamic' refers to their establishment in mostly Muslim-majority countries with legislation that incorporates, at least to some extent, laws and customs that originate in the legal subject matter of the Shari'a. One should realize, however, that the Islamic law or the Islamic divorce does not exist, as this study will also demonstrate.'