PRINCIPIA OF SAPIENS - 1
Author | : Augustin Ostace |
Publisher | : Alpha & Omega Sapiens - Uppublishing Being / Augustin Ostace |
Total Pages | : 133 |
Release | : 2023-07-10 |
Genre | : Philosophy |
ISBN | : |
The author – Sapientologist, the publisher – Sapientologist, exists to the extent that he participates, he lives and he relives the entire history and historiology of Sapiens, distributed and re-distributed to the mother planet Earth, in the evolutionary form of: 1. Archaic Sapiens (ca. about 500,000-200,000 years ago); 2. PreModern Sapiens (ca. about 200,000-50,000 years ago); 3. Modern Sapiens (ca. last 50,000 terrestrial years), and covering or crossing with his ancestors from: 4. Genus Homo Anthropos (Homo Habilis, Homo Ergaster, Homo Erectus), all three Palaeolithic Eras of the last 2.5 million years; 5. Early Palaeolithic / Primary, ca. 2,500,000-500,000 years ago, Middle Palaeolithic (ca. 500,000-50,000 years ago) and 6. Upper Palaeolithic, ca. 50,000-10,000 years Before of Present Times - BPT), By being followed by: 7. Early Neolithic (ca. about 10,000-7,000 years BPT), of 8. Middle Neolithic (ca. about 7000-4000 years BPT) and 9. Late Neolithic (or Chalcolithic), ca. about 4000-2000 years BPT), being followed by: 10. Antiquity (ca. about 3000 Before Christ Era (( BCE)) – 500 ADE or Anno Domini Era, ADE) 11. Middle Ages (ca. about 500-1500 ADE), 12. Renaissance (ca. 1200-1600 ADE), 13. Enlightenment (ca. 1600-1800 ADE), 14. Modern Times (1800-2000 ADE) and by 15. Millennium Three (2000-2023 ADE)! This phraseological and morphological way of presenting Sapiens in its biological and ontological Temporal-Spatiality and Causality alike, is an attempt to reveal text and videology summed up and amplified in the re-understanding and restructuring of Sapiens, being its very Unity in its uniqueness of Sapientological UniTotality! The Sapiento-conceptualized language in Principia Sapientica - 1, this Sapiento-symbolized alphabet in Principia Sapientica - 1, this Sapiento-abstract thought in Principia Sapientica - 1, must be in its permanent and immanent textological and videological interweaving and re-interweaving in the specific Eidological initiation and re-initiation to all Sapiens as Sapiens speaking to oneself! By the concept of Sapiens, we understand the very concomitance and succession of the Being of Sapiens, that is, the ENS of Sapiens, because the Spirit of Sapiens contains in itself the Principle of Sapiens, that is principia per se nota! By the fact that the Being of Sapiens belongs to itself, being therefore an ENS of Sapiens, it can be translated, it can be figured or set and reset into configuration of a transcendence that involves divinity, i.e. Deus est esse, which can be done worthy into Sapiens as Creator, or as Sapiens the thinker and Sapiens the conqueror! With this Sapiens of creativity and non-destructivity, it is possible to save the Sapiens and planetary system alike, by rethinking the sense of with this sign you will win, In hoc signo vinces, with with this Sapiens We will win, In hoc Sapiens vinces! By the fact that in our human mind or SapientoHuman mind, there is the thrill of the Ultimate Ground of the Most Highness, Deus presentissmus ipsi animae, which implies an identification of Sapiens (as principle and spirit in their togetherness) with its own Being of Sapiens, as ENS of Sapiens! Our Sapientologist contains in himself both the Sapientological as well as the Ontological, as a cognitive intellect towards the sapientological transcendent, principia qua primum cadunt in intellectu! The Spirit of Sapiens, the Principle of Sapiens, the Being of Sapiens (which has the ENS in itself, as vector and personality), is therefore a being of self-transcendence, creating both Sapientologism (actually an AnthropoSapientic combination) and Transcendentalism (The Supreme Creator Himself), who define man as a creative, educational and instructive multi-potentiality, through which the man oneself is revaluating himself from generations to generations, the sacred and the profane, the mysterium tremendum and its mystical objectification, the collective consciousness of Sapiens and the coincidence of opposites in Sapiens, a line going through Homo Faber, Homo Ludens and Homo Religiosus! Therefore, this man, this human or Sapientoman is condemned through his creation and becoming to creativity, to freedom and perhaps to transcendence, because the man, the human oneself, then SapientoHuman, is not reducible only to instinct and sociobiological behaviour, within a society of consumption and indifference, but to what can elevate him to restructure its spiritually and creatively! Sapiens is by itself, biologically and ontologically, a planetary singularity as a Species, and perhaps a cosmological singularity, but this Sapiens contains itself in its creative and inductive universality. Sapiens in its form of Archaic Sapiens, was born about 500,000 years ago, possibly crossing the end of the Early Palaeolithic, then the Middle Palaeolithic (in the form of PreModern Sapiens), and the Upper Palaeolithic (in the form of Modern Sapiens, with the version its Cro-Magnon Man), followed by the 3 Neolithic stages, (Homo Neolithicus), then entering its developed cultures and civilizations into Antiquity (Egypt, Mesopotamia, Persia, India, China, Japan, Greece, Hellenism, the Roman Empire, Pre-Columbian Civilizations ), followed by those of the Middle Ages (the birth of the European States), of the Renaissance (Italy), of the Enlightenment (France), of the Modern Times (Europe, the United States, China, Japan), and the Beginnings of the Third Millennium, so a total of 12 Eras from the Pleistocene - Sapiens - history of the Earth with co-participation and co-existence of Sapiens! While the Great Anonymous Mass of Sapient populations of the last 50,000 years are the powerful impulse to preserve the Species, the exceptional individuals of Sapiens are seen as vectors of leading Sapiens, like: 1. Great Hunters (those who provided food for the group, clan or tribe) 2. The Great Gatherers (those who managed to combine plant resources with animal food resources, for the mixed nutrition of Sapiens, thereby producing an increase in the volumetric capacity of the Sapiens brain!) 3. The Great Wizards (those who ensured the health of the group, clan, tribe). 4. The Great Shamans (those who initiated the group, the clan, the tribe in the art of painting, in the art of sculpture, in the art of dance and the art of music). 5. The Great Civilizing Heroes (Plant and Animal Domesticators, Fire Tamers, Discoverers of the Wheel and Animal Traction, Inventors of the Alphabet and Writing). 6. The Great Initiates (Rama, Krishna, Buddha, Mahavira, Kung Fu, Lao Tzi, Hermes, Moses, Orpheus, Pythagoras, Plato, Jesus, Mohammed). 7. The Great Prophets (Ramses, Senmut, Imhotep, Hammurabi, Samkhya, Buddha, Nagarjuna, Dalai Lama). 8. The Great Writers - Prophets (Senmut, Imhotep, Isaiah, Jeremiah, David, Solomon, Paul). 9. The Great Philosophers (Thales, Kung Fu, Lao Tzi, Pythagoras, Heracles, Parmenides, Plato, Aristotle, Leibniz, Descartes, Kant, Hegel, Heidegger). 10. The Great Historical Leaders (Alexander Macedon, Julius Caesar, Justinian, Timur Lenk, Gingis Khan, Napoleon, Wellington). 11. The Great Scientists (Thales, Euclid, Archimedes, Newton, Leibniz, Planck, Einstein, Heisenberg, Hubbles, Fred Hoyle). 12. The Great Artists (Phidias, Myron, Scopas, Praxiteles, Polykletes, Giotto, Donatello, Michelangelo, Da Vinci, Raphael). 13. The Great Virtualists (Bill Gates, Jeff Bezos, Mark Zuckerberg, Elon Musk). 14. Great Actors (Thalma, Clark Gable, Anthony Quinn, Lawrence Olivier, Charlton Heston, Paul Scofield, Greta Garbo, Deborah Kerr, Ann Baxter, Ingrid Bergman). 15. Great Sportsmen (Ian Thorpe, Paavo Nurmi, Johnny Weissmüller, Nadia Comăneci, Rod Laver, Yvonne Goolagong, Chis Evert, Stefi Graff, Raphael Nadal, Pele, Cruyf, Van Basten, Gerd Müller, Michael Schumacher). All of them, acting in different eras and spatialities, giving a strong impetus to the creative variability of the Species, the preservation of the Species and the variability of creativity of Sapiens being the very unity of opposites that offers the course of Sapiens through the history of our planet (not infrequently controversial and destructive), opening in the last 50 years and the conquest of the Solar System, moving from the First Planetary Habitat to the Second CosmoSolar Habitat! In Sapiens flows a whole planetary river of ascendants that evolved during the birth and evolution of Sapiens, recalling here only 12 Categories Ascending from Sapiens (12SA) or Descending (12SD) from Sapiens: • Unicellular organisms (Archae Bacteriae, Prokaryotes and Eukaryotes); • Pluricellular organisms (in Plants, Fungi and Animals); • Kingdom Animalia; • Phylum Chordata; • Subphylum Vertebrata; • Class Mammalia; • The Primate Order; • The Hominid family; • Subfamily One of Hominins; • Subfamily Two of Australopithecus; • Genus Homo Anthropos and • The Sapiens Species! Let’s reconsider the set of Gaia Hypotheses (the Living and the Non-living form a balanced and programmed whole), with the set of CosmoGaia Hypotheses (the Cosmos and the earth mutually inter - conditioned giving birth to life), with the set of BioGaia Hypotheses (the inter - conditioning of cosmological, geological and biological giving rise to plurality and the ontological multidimensionality of the BioAbstracted Sapiens!) Through this inter-conditioning between the great cosmological, geological and biological natures, the Natur-Physis of the Earth itself (the Nature that gives its own completeness and negations, such as contraries of birth - death, anabolism - catabolism, systole - diastole, constancy - variability), thus becomes Nature - Cosmophysis, Nature - Geophysis, Nature - Biophysis, which in Sapiens reaches the culmination of Nature - Ontophysis, i.e. the human nature that has through abstract culture, its own nature! Finally, I have to recognize that, if I am doing, if I am thinking and if I am writing what anybody else is doing, is thinking and is writing, then, I am wrong, I am in error and I am in misunderstanding! Sapientologist of Sapiens Principle