This book is not written for the specialist, but for that restless, seething multitude known as "the masses." It is written for busy people, for workers, such as the shop-girl, the factory-girl, the clerk, the mechanic, the farmer, the merchant, and the busy housewife; but ministers, lawyers, and doctors may find food for thought within its covers. My heart goes out to God's secular army, composed of those who have neither time nor opportunity to go through learned treatises and scholarly essays, yet whose natures are hungering for something better than they see and hear about them. So I have tried to weave into this story the best and latest thought that has been given to the world, believing it to be what the workers most need in the performance of their daily duties, and what will help them out of bondage. People whose reading and observation have been limited may think that I have drawn on my imagination altogether for most of the material in this book. I can assure them that such is not the case; much of it is real. In regard to Penloe, there have been men who had greater spiritual gifts than he, and I call to mind one, still living, whose illuminated countenance and remarkable personality are superior to his. In Penloe is seen the interior life of the Hindu combined with the best practical thought of the West. Let a youth or maiden commence to live the life described by the man who won the heart of the "Oriental Lady," related by Penloe in his "Original Address," and he or she will then realize the facts which have made the characters of Penloe and Stella. To any sensitive, fastidious reader I would say, it becomes an author, in order to be true to life, to present certain characters as they really are, and put into their mouths the language they actually use. Whatever there is of error in the book is the result of egoism; whatever of truth and love is the work of Him who has brought me up out of the marshes and lowlands, and caused me to drink at the crystal fountains of the hills.