An Open Letter To My Fellow Members Of The Theosophical Society
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Author | : Helena Petrovna Blavatsky |
Publisher | : Philaletheians UK |
Total Pages | : 13 |
Release | : 2021-04-17 |
Genre | : Religion |
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An open letter to the Fellows of the American Section of the Theosophical Society by H.P. Blavatsky. Refuting the false and malicious reports and insinuations by M.A. Lane, a thoroughly dishonest man and a wicked slanderer. I felt every time Mr. Lane’s name was mentioned a cold disagreeable sensation in me, which I could not conquer. I have proofs that Mr. Lane is only one of a regular band of conspirators bent upon destroying our Society. As to his natural deception, it is absolutely sickening. He had come to find out fraud, evil, interested motives, humbug or charlatanry, and he found instead half-a-dozen of the most earnest men and women, working with an unselfishness and singleness of purpose he is unable to understand, let alone to emulate. The purpose of this letter to the American Section is to forewarn our Fellows about Mr. Lane, and to tell him to his face that he lies.
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Total Pages | : 710 |
Release | : 1922 |
Genre | : Theosophy |
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Author | : Joy Dixon |
Publisher | : JHU Press |
Total Pages | : 316 |
Release | : 2003-05-01 |
Genre | : History |
ISBN | : 0801875307 |
Honorable Mention for the Wallace K. Ferguson Prize from the Canadian Historical AssociationChosen by Choice Magazine as an Outstanding Academic Title of 2003 In 1891, newspapers all over the world carried reports of the death of H. P. Blavatsky, the mysterious Russian woman who was the spiritual founder of the Theosophical Society. With the help of the equally mysterious Mahatmas who were her teachers, Blavatsky claimed to have brought the "ancient wisdom of the East" to the rescue of a materialistic West. In England, Blavatsky's earliest followers were mostly men, but a generation later the Theosophical Society was dominated by women, and theosophy had become a crucial part of feminist political culture. Divine Feminine is the first full-length study of the relationship between alternative or esoteric spirituality and the feminist movement in England. Historian Joy Dixon examines the Theosophical Society's claims that women and the East were the repositories of spiritual forces which English men had forfeited in their scramble for material and imperial power. Theosophists produced arguments that became key tools in many feminist campaigns. Many women of the Theosophical Society became suffragists to promote the spiritualizing of politics, attempting to create a political role for women as a way to "sacralize the public sphere." Dixon also shows that theosophy provides much of the framework and the vocabulary for today's New Age movement. Many of the assumptions about class, race, and gender which marked the emergence of esoteric religions at the end of the nineteenth century continue to shape alternative spiritualities today.
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Total Pages | : 222 |
Release | : 1896 |
Genre | : Theosophy |
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Author | : Helena Petrovna Blavatsky |
Publisher | : Philaletheians UK |
Total Pages | : 28 |
Release | : 2018-05-12 |
Genre | : Religion |
ISBN | : |
Theosophy is a system of divine philosophy offering to eclectic thinkers rational explanations of occult phenomena, without bamboozling them with hollow tenets, sophistry, and dogmas. It is the Beacon-light of Hope guiding Humanity on her true path. Its noble aim is to unite men of all nations in brotherly love and acts of charity beyond kith and kin, to all that lives and feels, and needs help and kindness. Theosophy seeks to refine human nature at the voluntary sacrifice of the superfluous animality and private wealth, fostered by modern life and materialistic education, which is abnormal for the human race at this evolutionary stage. Theosophists are friends of all World Movements, whether intellectual or practical, striving for the amelioration of Humanity. Their mission is to open man’s heart and mind to charity, justice, and generosity — attributes which belong specifically to the human kingdom and are natural to man, once he has developed the qualities of a human being worthy of the name. Theosophy teaches and prompts the animal-man to be human, by living for others; and when men have learnt to think and feel, as all truly human beings should feel and think, they will act humanely; and works of charity to visible and invisible beings will be done spontaneously by all to All — by virtue of the immaculate nature inherent in All. On the day, when Theosophy will have accomplished its most holy pledge — namely, to unite firmly men of all nations in brotherly love bent on pure altruistic work, not on labour spurred by selfish motives — on that day only, will Theosophy become an ever-Living Power on earth, far higher than any nominal “brotherhood of man.” Great results can be achieved by those who, forgoing their own comfort, work unselfishly for the ideal of Universal Brotherhood by helping their fellow pilgrims to carry the burden of life. Such a joyful and soul-ennobling responsibility will be fruitful of good to the Society, to yourselves, and to Humanity at large. While preparations for the new cycle continue, and the forerunners of the new subrace appear on the American Continent, the latent occult powers in man have already begun germinating and growing. The Ethics of Theosophy are far higher and more precious than any divulgement of psychic laws; the latter relate wholly to the material and evanescent part of the septenary man. Only self-abnegation and the goodness of earthly love can purify and prepare for the realisation of the Divine Love. Teach, practice, and proclaim the twin doctrines of Karma and Reincarnation, for it is that system of life and principles, which alone can save the coming races. Do not work merely for The Theosophical Society, but through it for the benefit of the Great Orphan, the only disinherited one upon this earth crying aloud in the darkness for guidance and light. Had it not been for W.Q. Judge, Theosophy would not be where it is today in the United States. It is he who has built up the Movement among you, and he who has proved in a thousand ways his loyalty and steadfast devotion to the Cause of the Masters — which is Compassion, i.e., the Causeless Cause of the Spirit of Truth.
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Total Pages | : 352 |
Release | : 1906 |
Genre | : Theosophy |
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Author | : Bahman Pestonji Wadia |
Publisher | : Philaletheians UK |
Total Pages | : 21 |
Release | : 2018-06-17 |
Genre | : Religion |
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Total Pages | : 992 |
Release | : 1918 |
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Author | : Alice Leighton Cleather |
Publisher | : |
Total Pages | : 114 |
Release | : 1922 |
Genre | : Theosophical society |
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Author | : Helena Petrovna Blavatsky |
Publisher | : Philaletheians UK |
Total Pages | : 33 |
Release | : 2017-07-13 |
Genre | : Religion |
ISBN | : |
There is more in a name than the profane is prepared to understand, or the learned mystic to explain. Lucifer is the first radiant beam that destroys the lethal darkness of night. Stars teach as well as shine. When named Venus, the bright planet-star becomes the symbol of dawn, the chaste Aurora. Lucifer-Venus, the sister planet of our Earth, was sacrificed to the ambition of our little globe to show the latter as the “chosen” planet of the Lord. Lucifer and Venus are the Twin-Stars of the “First Day.” Aphrodite-Venus is dual. The dawn Aphrodite is daughter of Ouranos or Heaven: Her dusk counterpart, who presides over earthly unions, is the daughter of Zeus and Dione. The morning planet is also dual: Lucifer-Venus was dedicated to the Great Mother and symbolized by the Golden Calf, a heifer of either sex, that was male at rising and female at sunset, the Twin-Stars of the “First Day.” “Lucifer,” our London periodical, has proved itself consistent to its originally declared policy. “Lucifer” began waving its torch before the windows of Lambeth Palace, not because of any personal feeling against His Grace of Canterbury, as an individual, but against the officialism he represents, which is at once selfish and un-Christian to the last degree. Theosophical charity demands that time and space should be given to the weaker members of the Society so that they discover their ignorance and cleanse themselves of the ferocious selfishness, narrow-mindedness, and conceit which have made their playing at “the higher life” an almost comical travesty. Unrelenting charity toward the shortcomings of one’s neighbour, and untiring charity with regard to the needs of one poorer than oneself, is the focus and scope of all theosophical teachings, the synthesis of all and every virtue. The foreordaining and predestining fiend-God and Satan, his subordinate agent, are human inventions: they are two of the most morally repulsive and horrible theological dogmas that the nightmares of light-hating monks have ever evolved out of their unclean fancies. Stars teach as well as shine. When named Venus, the bright planet-star becomes the symbol of dawn, the chaste Aurora. Lucifer-Venus, the sister planet of our Earth, was sacrificed to the ambition of our little globe to show the latter as the “chosen” planet of the Lord. Aphrodite-Venus is dual: the dawn Aphrodite is daughter of Ouranos or Heaven; her dusk counterpart, who presides over earthly unions, is the daughter of Zeus and Dione. Similarly, the morning planet is dual: Lucifer-Venus was dedicated to the Great Mother and symbolized by the Golden Calf, a heifer of either sex, that was male at rising and female at sunset, the Twin-Stars of the “First Day.”