All My Springs Are in You

All My Springs Are in You
Author: Gerhard Lohfink
Publisher: Liturgical Press
Total Pages: 360
Release: 2024-08-15
Genre: Religion
ISBN:

Gerhard Lohfink, renowned Scripture scholar and Catholic Media Association's 2023 Author of the Year, invites us to be renewed through the image of the springs of true life bursting forth in our own lives. The image of springs breaking forth from the earth moves us--not only because pure, fresh water is precious on our exploited planet, but also because springs are among the loveliest and most mysterious natural phenomena. By reflecting on the statement "All my springs are in you," renowned Scripture scholar Gerhard Lohfink invites us to be renewed through the image of the springs of true life bursting forth in our own lives. In All My Springs Are in You--citing Psalm 87:7--Lohfink focuses on fundamental beliefs, feasts and liturgical seasons, as well as distinctions and contrasts to break down any narrow interpretations of biblical texts readers may experience. The final verse in the Old Testament offers readers a means to uncover how much hope and revolutionary power may be found in numerous Bible texts that we may or may not be familiar with. By applying the psalm statement "All My Springs Are in You" directly to God, readers will come to read the text in a way that is biblical and transformative.

The Jewish Gospel of John

The Jewish Gospel of John
Author: Eli Lizorkin-Eyzenberg
Publisher:
Total Pages: 316
Release: 2016-01-06
Genre: Religion
ISBN: 9780996698115

The Jewish Gospel of John is not, by any standard, another book on Jesus of Nazareth written from a Jewish perspective. It is an invitation to the reader to put aside their traditional understanding of the Gospel of John and to replace it with another one more faithful to the original text perspective. The Jesus that will emerge will provoke to rethink most of what you knew about this gospel. The book is a well-rounded verse-by-verse illustrated rethinking of the fourth gospel. Here is the catch: instead of reading it, as if it was written for 21 century Gentile Christians, the book interprets it as if it was written for the first-century peoples of ancient Israel. The book proves what Krister Stendahl stated long time ago: "Our vision is often more abstracted by what we think we know than by our lack of knowledge." Other than challenging the long-held interpretations of well-known stories, the author with the skill of an experienced tour guide, takes us to a seat within those who most probably heard this gospel read in the late first century. Such exploration of variety of important contexts allows us to recover for our generation the true riches of this marvelous Judean gospel. "A genuine apologetic is one that is true to the texts and the history, akin to the speeches of a defense attorney with integrity. Using the best of contemporary scholarship in first-century Judaic history and contributing much of his own, Dr. Eli Lizorkin-Eyzenberg has demonstrated that the Gospel of John is not an anti-Jewish, but a thoroughly Jewish book." Daniel Boyarin, Hermann P. and Sophia Taubman Professor of Talmudic Culture, University of California, Berkeley "Dr. Lizorkin-Eyzenberg places the text of John's Gospel in its authentic context by examining the Dead Sea Scrolls, Philo, rabbinic literature, and suggesting innovative explanations for the nomenclature, 'the Jews.' His fresh analysis is sure to stir meaningful debate. His creative approach will make an enduring contribution to the discipline of New Testament studies." Brad Young, Professor of Biblical Literature in Judeao-Christian Studies, Oral Roberts University "For some time, research on the Gospels has suffered from stagnation, and there is a feeling that there is not much new that one can say. In light of this, Dr. Eli Lizorkin-Eyzenberg's new commentary on the Gospel of John, with its original outlook on the identity of the original audience and the issues at stake, is extremely refreshing." Ishay Rosen-Zvi, Head of the Talmud and Late Antiquity Department, Tel-Aviv University.

The Tabernacle of David

The Tabernacle of David
Author: Stendal, Russell M.
Publisher: Ransom Press International
Total Pages: 1080
Release: 2022-08-01
Genre: Religion
ISBN: 1647650755

What, exactly, does the tabernacle of David represent? In the new covenant there is only one mediator between God and man: this is the Lord Jesus Christ the living Word of God, and he is presently seated upon a heavenly throne, high above all things (Psalm 138:2). The ark of the covenant is a representation of Jesus Christ and of how our reconciliation with God the Father is made possible. The tabernacle of David depicts the heavenly realm touching the earth and is a living, prophetic parable of how we may come into a direct and personal relationship with God. Through Jesus Christ and without intermediary clergy or religious, legalistic ritual, we may become registered as citizens of heaven (Hebrews 12:18-24). The once-and-for-all blood sacrifice at Calvary was required in order to put the new covenant into effect. However, the fullness of what is represented by the tabernacle of David (with the ark as its sole piece of furniture) will be restored at the second coming. In that day I will raise up the tabernacle of David that is fallen and close up its breeches; and I will raise up its ruins, and I will build it as in the days of old… (Amos 9:11–12, Acts 15:16) When God decided to cut off the corrupt house of Eli he said: And I will raise me up a faithful priest that shall do according to that which is in my heart and in my mind, and I will build him a sure house, and he shall walk before my anointed [Heb. Messiah] for ever (1 Samuel 2:35). The faithful priest for whom God would build a sure house could not have been Samuel. The fact that he shall walk before God’s anointed (Messiah) forever, means that this does not refer directly to Jesus Christ. The only “sure house” that can be seen that fits this bill is the house of David (1 Samuel 17), which continued in God’s favor until the birth of Jesus Christ. And in Christ, the royal priesthood (1 Peter 2:9) of the order of Melchisedec (Psalm 110:4) continues forever — this even includes us if we are in Christ (Revelation 1:6). And in mercy shall the throne be established and he shall sit on it in the tabernacle of David, judging and seeking judgment and hastening righteousness. (Isaiah 16:5) What is the prophetic numerology found in the Psalms? Anyone who knows the author or has read one of his previous books knows that, in addition to emphasizing a personal relationship with God the Father, he is focused on the Day of the Lord with a deep concern that Christians regard End Times prophecy with utmost concern and soberness. It is within this context that he directs the reader's attention to the prophetic numbers within the Psalms that, once decoded according to their trajectory through the Scriptures, unlock the stunning messianic narrative that will soon take place here on the earth. Amidst ever-increasing feelings of social isolation and the realities of political division and unrest, as well as the impending and potentially disastrous outcomes of man-made crises facing the earth, people are looking for answers to their fears and inner longing to feel secure, connected, and satisfied in their daily lives. While many attempt to control things politically, others are looking for answers through esoteric means such as prophecies, numerology, tarot cards, and even witchcraft. Although David obviously didn’t face the difficulties unique to our time, he definitely felt socially isolated, dwelled in political unrest, and faced many possibilities for disaster. His answer was to ask God to protect him and direct his every footstep, which ultimately met his every need and eventually led him to dwell in peace and security, to a ripe old age.

Studies in the Book of Psalms

Studies in the Book of Psalms
Author: William Swan Plumer
Publisher:
Total Pages: 1240
Release: 1866
Genre: Bible
ISBN:

The Psalms are wonderful. They have been read, repeated, chanted, sung, studied, wept over, rejoiced in, expounded, loved and praised by God's people for thousands of years. The most ancient of these productions is now [1866] three thousand three hundred and twenty-six years old. The least ancient of them is two thousand four hundred and fifty-three years old. The difference in date between the most ancient and the most modern of them is eight hundred and seventy-three years. They were all written in Asia, so that we in this Western world can have no national pride respecting them. Yet pious people here and all over the earth have found and can find no compositions more suitable for delineating their devout emotions, and for expressing their pious sensibilities than those of inspired Psalmists. If to any man these songs are unsavory, the reason is found in the blindness and depravity of the human heart. Hengstenberg: "The Psalms are expressions of holy feeling, which can be understood by those only, who have become alive to such feeling." Other things being equal, he who has the most heavenly mind, will be the most successful student of the Psalms. - Introduction