Unorthodox Kin
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Author | : Naomi Leite |
Publisher | : Univ of California Press |
Total Pages | : 342 |
Release | : 2017-02-28 |
Genre | : Social Science |
ISBN | : 0520960645 |
Stirling Prize for Best Book in Psychological Anthropology, 2018 Graburn Award for Best Book in Anthropology of Tourism, 2018 Douglass Prize for Best Book in the Anthropology of Europe, Honorable Mention, 2018 National Jewish Book Award, Finalist, 2017 Unorthodox Kin is a groundbreaking exploration of identity, relatedness, and belonging in a global era. In urban Portugal today, hundreds of individuals trace their ancestry to 15th century Jews forcibly converted to Catholicism, and many now seek to rejoin the Jewish people as a whole. For the most part, however, these self-titled Marranos (“hidden Jews”) lack any direct experience of Jews or Judaism, and Portugal’s tiny, tightly knit Jewish community offers no clear path of entry. According to Jewish law, to be recognized as a Jew one must be born to a Jewish mother or pursue religious conversion, an anathema to those who feel their ancestors’ Judaism was cruelly stolen from them. After centuries of familial Catholicism, and having been refused inclusion locally, how will these self-declared ancestral Jews find belonging among “the Jewish family,” writ large? How, that is, can people rejected as strangers face-to-face become members of a global imagined community—not only rhetorically, but experientially? Leite addresses this question through intimate portraits of the lives and experiences of a network of urban Marranos who sought contact with foreign Jewish tourists and outreach workers as a means of gaining educational and moral support in their quest. Exploring mutual imaginings and direct encounters between Marranos, Portuguese Jews, and foreign Jewish visitors, Unorthodox Kin deftly tracks how visions of self and kin evolve over time and across social spaces, ending in an unexpected path to belonging. In the process, the analysis weaves together a diverse set of current anthropological themes, from intersubjectivity to international tourism, class structures to the construction of identity, cultural logics of relatedness to transcultural communication. A compelling evocation of how ideas of ancestry shape the present, how feelings of kinship arise among far-flung strangers, and how some find mystical connection in a world said to be disenchanted, Unorthodox Kin is a model study for anthropology today. This acclaimed book will appeal to a wide audience interested in anthropology, sociology, and religious studies. Its accessible, narrative-driven style makes it especially well-suited for introductory and advanced courses in general cultural anthropology, ethnography, theories of identity and social categorization, and the study of globalization, kinship, tourism, and religion.
Author | : James D. Weinrich |
Publisher | : Scribner Book Company |
Total Pages | : 456 |
Release | : 1987 |
Genre | : Family & Relationships |
ISBN | : |
Author | : Michael Steven Shapiro |
Publisher | : University Park : Pennsylvania State University Press |
Total Pages | : 248 |
Release | : 1983 |
Genre | : Education |
ISBN | : |
Geschiedenis van de "kindergarten"
Author | : |
Publisher | : Cobb & Henry |
Total Pages | : 582 |
Release | : 1996 |
Genre | : Psychology |
ISBN | : 9780943539072 |
Author | : Yirmiyahu Yovel |
Publisher | : Princeton University Press |
Total Pages | : 509 |
Release | : 2018-06-05 |
Genre | : History |
ISBN | : 069118786X |
The Marranos were former Jews forced to convert to Christianity in Spain and Portugal, and their later descendents. Despite economic and some political advancement, these "Conversos" suffered social stigma and were persecuted by the Inquisition. In this unconventional history, Yirmiyahu Yovel tells their fascinating story and reflects on what it means for modern forms of identity. He describes the Marranos as "the Other within"—people who both did and did not belong. Rejected by most Jews as renegades and by most veteran Christians as Jews with impure blood, Marranos had no definite, integral identity, Yovel argues. The "Judaizers"—Marranos who wished to remain secretly Jewish—were not actually Jews, and those Marranos who wished to assimilate were not truly integrated as Hispano-Catholics. Rather, mixing Jewish and Christian symbols and life patterns, Marranos were typically distinguished by a split identity. They also discovered the subjective mind, engaged in social and religious dissent, and demonstrated early signs of secularity and this-worldliness. In these ways, Yovel says, the Marranos anticipated and possibly helped create many central features of modern Western and Jewish experience. One of Yovel's philosophical conclusions is that split identity—which the Inquisition persecuted and modern nationalism considers illicit—is a genuine and inevitable shape of human existence, one that deserves recognition as a basic human freedom. Drawing on historical studies, Inquisition records, and contemporary poems, novels, treatises, and other writings, this engaging critical history of the Marrano experience is also a profound meditation on dual identities and the birth of modernity.
Author | : |
Publisher | : |
Total Pages | : 780 |
Release | : 1957 |
Genre | : Design, Industrial |
ISBN | : |
Author | : Govind Sadashiv Ghurye |
Publisher | : |
Total Pages | : 272 |
Release | : 1955 |
Genre | : Families |
ISBN | : |
Author | : Frank Moore Colby |
Publisher | : |
Total Pages | : 168 |
Release | : 1926 |
Genre | : |
ISBN | : |
Author | : Frank Moore Colby |
Publisher | : |
Total Pages | : 182 |
Release | : 1926 |
Genre | : |
ISBN | : |
Author | : Mounira Charrad |
Publisher | : Univ of California Press |
Total Pages | : 366 |
Release | : 2001 |
Genre | : History |
ISBN | : 9780520935471 |
At a time when the situation of women in the Islamic world is of global interest, here is a study that unlocks the mystery of why women's fates vary so greatly from one country to another. Mounira M. Charrad analyzes the distinctive nature of Islamic legal codes by placing them in the larger context of state power in various societies. Charrad argues that many analysts miss what is going on in Islamic societies because they fail to recognize the logic of the kin-based model of social and political life, which she contrasts with the Western class-centered model. In a skillful synthesis, she shows how the logic of Islamic legal codes and kin-based political power affect the position of women. These provide the key to Charrad's empirical puzzle: why, after colonial rule, women in Tunisia gained broad legal rights (even in the absence of a feminist protest movement) while, despite similarities in culture and religion, women remained subordinated in post-independence Morocco and Algeria. Charrad's elegant theory, crisp writing, and solid scholarship make a unique contribution in developing a state-building paradigm to discuss women's rights. This book will interest readers in the fields of sociology, politics, law, women's studies, postcolonial studies, Middle Eastern studies, Middle Eastern history, French history, and Maghrib studies.