An intensive study of the medieval witch-cults which the author identifies as the ancient pre-Christian religion of Western Europe. "There is no task for the historian so difficult as really to rethink the thoughts of the past, especially when these thoughts assume a form which modern knowledge discredits. Few, indeed, are the historians capable of such a task, and among these few we certainly place Miss Murray. It is true that her book is a monument of compressed information, sound scholarship, and solid learning. It is more than this. She never loses herself in details, nor forgets in following out its ramifications the main object of her work. There is nothing of the kind, so far as we know, in English on the study of the ideas of the distant past; and the work has been so thoroughly carried out that it is not likely to be superseded. It is, indeed, pleasant to meet with a piece of work so comprehensive in scope, and so rich and varied in its treatment of the subject of witch-cult in western Europe and notably in England." -The English Historical Review "Miss Murray has presented a survey of the belief in witchcraft as it developed on the continent and in England during the fifteenth, sixteenth, and seventeenth centuries. She has treated the subject in an entirely novel fashion, for while the consensus of opinion among modern scientists, such as Alfred Lehman and William Sumner, has been to consider the belief in witchcraft as due to hysteria and suggestion, Miss Murray considers the witches to have been members of a secret religious cult, organized in opposition to Christianity." -American Anthropologist "In order to clear the ground I make a sharp distinction between Operative Witchcraft and Ritual Witchcraft. Under Operative Witchcraft I class all charms and spells, whether used by a professed witch or by a professed Christian, whether intended for good or for evil, for killing or for curing. Such charms and spells are common to every nation and country, and are practiced by the priests and people of every religion. They are part of the common heritage of the human race and are therefore of no practical value in the study of any one particular cult." CONTENTS PREFACE INTRODUCTION I. CONTINUITY OF THE RELIGION II. THE GOD 1. As God 2. As a Human Being 3. Identification 4. As an Animal III. ADMISSION CEREMONIES 1. General 2. The Introduction 3. The Renunciation and Vows 4. The Covenant 5. The Baptism 6. The Mark IV. THE ASSEMBLIES 1. The Sabbath. Method of going. The site. The date. The hour 2. The Esbat. Business. The site. The time V. THE RITES 1. General 2. Homage 3. The Dances 4. The Music 5. The Feast 6. Candles 7. The Sacrament 8. Sacrifices: Of animals. Of children. Of the God 9. Magic Words VI. THE RITES, continued 1. General 2. Rain-making 3. Fertility VII. THE ORGANIZATION 1. The Officer 2. The Covens 3. Duties 4. Discipline VIII. THE FAMILIARS AND TRANSFORMATIONS 1. The Divining Familiar 2. The Domestic Familiar 3. Methods of obtaining Familiars 4. Transformations into Animals APPENDIX I. Fairies and Witches APPENDIX II. Trial of Silvain Nevillon. Taken from De Lancre's L'Incredulit� et M�scr�ance APPENDIX III. A. Covens and Names of Members B. Index of Witches' Names, with Notes APPENDIX IV. Notes on the Trials of Joan of Arc and Gilles de Rais APPENDIX V. Some Notes on 'Flying' Ointments. By Prof. A. J. Clark BIBLIOGRAPHY