Then, for man, the Soul of God is also the manifested material world. First, it is his degree of thinking towards God, that is, how much he reaches God in his thinking, and then some already manifested material processes go. By comparing this, for example, with the physiological level of a person, it can be said in such a way, that a person, for example, there, when waking up or being born, he first examines the internal structure of the organism, that is, well, what is always with him. The simplest postulate for a person is to have what is always with him. So, it is, for example, as if his constant vision of his bodily structure. And considering body as the physiological structure of the Soul in terms of its action, for example, in infinite development - specifically in this position - we can quite say that by analogy with this, God sees firstly the whole world. That is, when He turns to the Soul, He also can see His own structure of the organization of His own Soul. After all, for God, who can create everything, it means, He can create His own Soul practically at the same time. There is a fundamental difference between God and man in terms of action. Because when we want to learn how to do what God does, we must see what we can learn. It is again an absolutely applied mechanism of action here: we must obligatorily see the difference.