The Tao And The Daimon
Download The Tao And The Daimon full books in PDF, epub, and Kindle. Read online free The Tao And The Daimon ebook anywhere anytime directly on your device. Fast Download speed and no annoying ads. We cannot guarantee that every ebooks is available!
| Author | : Robert Cummings Neville |
| Publisher | : State University of New York Press |
| Total Pages | : 302 |
| Release | : 1983-06-30 |
| Genre | : Religion |
| ISBN | : 1438414595 |
The Tao and the Daimon examines a central theme in religious studies: the question of the authority and authenticity of traditional religious faith and practice (tao) in light of the challenge from the spirit of critical reason (Socrates' daimon). From a non-judgmental, historical standpoint, it develops the dialectical relation between religion and rational inquiry. Neville employs a philosophical system to set a task for reflection, making it possible to see how Eastern and Western religious traditions differ, overlap, contradict, and reinforce one another. The central chapters are detailed studies of theologically interesting elements in Christianity, Buddhism, taoism, and Neoconfucianism. How can one judge of the higher truths of another religion without having practiced it? Can the tao and the daimon, after all, be reconciled purely in the conceptual realm of speculative philosophy? Neville recognizes the very real differences between conceptualizing and practicing and the very real differences in understanding that can result. At the same time, he transcends the problem by identifying (and exemplifying in his own work) speculative philosophy as a tao in itself, "a new locus of religious significance, our own scholarly interpretation, new creations of the holy out of practiced scholarly piety toward the old."
| Author | : Robert Cummings Neville |
| Publisher | : SUNY Press |
| Total Pages | : 281 |
| Release | : 1983-06-30 |
| Genre | : Religion |
| ISBN | : 9780873956628 |
The Tao and the Daimon examines a central theme in religious studies: the question of the authority and authenticity of traditional religious faith and practice (tao) in light of the challenge from the spirit of critical reason (Socrates’ daimon). From a non-judgmental, historical standpoint, it develops the dialectical relation between religion and rational inquiry. Neville employs a philosophical system to set a task for reflection, making it possible to see how Eastern and Western religious traditions differ, overlap, contradict, and reinforce one another. The central chapters are detailed studies of theologically interesting elements in Christianity, Buddhism, taoism, and Neoconfucianism. How can one judge of the higher truths of another religion without having practiced it? Can the tao and the daimon, after all, be reconciled purely in the conceptual realm of speculative philosophy? Neville recognizes the very real differences between conceptualizing and practicing and the very real differences in understanding that can result. At the same time, he transcends the problem by identifying (and exemplifying in his own work) speculative philosophy as a tao in itself, “a new locus of religious significance, our own scholarly interpretation, new creations of the holy out of practiced scholarly piety toward the old.”
| Author | : John H. Berthrong |
| Publisher | : State University of New York Press |
| Total Pages | : 276 |
| Release | : 1998-10-01 |
| Genre | : Philosophy |
| ISBN | : 079149666X |
This work examines the philosophies and theologies of three thinkers—Chu Hsi, Alfred North Whitehead, and Robert C. Neville—separated by time, space, and culture. In so doing John H. Berthrong provides a suggestive and successful comparison of creativity as a cross-cultural theme while introducing Neo-Confucianism as a sophisticated dialogue partner with modern Western speculative philosophy and theology. Creativity lies at the heart of the discourse of Chu Hsi (1130–1200) and Alfred North Whitehead. For both, creativity emerges as an attempt to illustrate the organic unity of the world without resorting to an appeal to a source for creativity beyond the concrete actuality of the cosmos. Subtle critics such as Robert C. Neville argue that process thought is fatally flawed because Whitehead separated creativity from the other crucial elements of his system. By interjecting the Chinese Neo-Confucian synthesis of Chu Hsi, it is possible to show how creativity can be re-integrated into process discourse as creative synthesis.
| Author | : Paul Hedges |
| Publisher | : SCM Press |
| Total Pages | : 352 |
| Release | : 2013-02-11 |
| Genre | : Religion |
| ISBN | : 0334048273 |
The textbook begins with a chapter on exclusivism, inclusivism, particularity and pluralism, and one on interfaith. Each chapter explains the history, rationale and workings of the various approaches. Moreover, each is divided into sub-sections dealing with various forms of each approach, so that each may be appreciated in its individuality, i.e. the chapter on 'Inclusivism' will include sections on 'fulfilment theology' 'anonymous Christians', etc.The second part of this textbook deals with attitudes towards different faiths, considering the problems and relations that exist with Christian approaches to each. It will deal with the world's major faiths as well as primal religions and new religious movements. The introduction and conclusion will deal with some central themes that run throughout, in particular, the questions of the Trinity and concepts of salvation. In each section reference will be made to the key texts discussed in the Reader which accompanies this(9780334041155), however, the work may be read as a stand alone text.
| Author | : Robert Cummings Neville |
| Publisher | : State University of New York Press |
| Total Pages | : 214 |
| Release | : 1991-02-12 |
| Genre | : Religion |
| ISBN | : 143841448X |
Behind the Masks of God develops an abstract concept of creation ex nihilo to compare and contextualize many of the symbols and more concrete ideas of divinity in world religions. The first focus is Christianity, and the book is put forward as an essay in Christian theology. In addition, the essay asks how creation ex nihilo serves to relate Christianity to other religions, particularly those of China. Neville addresses both Buddhism and Christianity, and to a lesser extent Taoism, as test cases for the applicability of creation ex nihilo as a fundamental comparative category for connecting theistic religions with non-theistic ones.
| Author | : |
| Publisher | : Oxford University Press |
| Total Pages | : 577 |
| Release | : 2023-03-03 |
| Genre | : Philosophy |
| ISBN | : 0190906189 |
"A vast and complex tradition foundational to East Asian civilizations, Confucianism continues to be a cultural force of global significance. The Oxford Handbook of Confucianism is a collection of 38 essays that explore the variety, complexity, and richness of Confucianism over time and across regions. These essays are written to be of value to the educated public while presenting new scholarship and fresh perspectives from leading scholars in Confucian studies. Using a range of critical approaches, the volume is divided into four parts. Confucianism presents unique problems to study and interpretation, and the introductory section offers three essays exploring the history and criticism of East Asian and Western constructions of the tradition. The bulk of the volume's essays are divided into three parts. The first part considers Confucianism's development within the Chinese context, centering on historical moments, key figures, and formative texts. The second part analyzes the development, impact, and reach of Confucianism in Japan, Korea, Vietnam, Singapore, Malaysia and Indonesia, and "Boston" Confucianism. The final part offers topical studies of the impact of Confucianism in culture, politics and government, social structures, and ideology, exploring topics as wide-ranging as family, social structure, gender, visual and literary arts, government, ethics, religion, and ritual. Expansive in scope and sophisticated in approach, the Oxford Handbook of Confucianism presents a superb resource for study of this ancient, and still vibrant tradition"--
| Author | : Joseph Grange |
| Publisher | : State University of New York Press |
| Total Pages | : 154 |
| Release | : 2012-02-01 |
| Genre | : Philosophy |
| ISBN | : 0791484874 |
Joseph Grange's beautifully written book provides a unique synthesis of two major figures of world philosophy, John Dewey and Confucius, and points the way to a global philosophy based on American and Confucian values. Grange concentrates on the major themes of experience, felt intelligence, and culture to make the connections between these two giants of Western and Eastern thought. He explains why the Chinese called Dewey "A Second Confucius," and deepens our understanding of Confucius's concepts of the way (dao) of human excellence (ren). The important dimensions of American and Chinese cultural philosophy are welded into an argument that calls for the liberation of what is finest in both traditions. The work gives a new appreciation of fundamental issues facing Chinese and American relations and brings the opportunities and dangers of globalization into focus.
| Author | : Joseph A. Bracken |
| Publisher | : Motilal Banarsidass Publ. |
| Total Pages | : 208 |
| Release | : 1997 |
| Genre | : Psychology |
| ISBN | : 9788120814165 |
The Divine Matrix represents a bold scholarly attempt to provide a framework for discussing these--and other--questions that will keep the interreligious dialogue project from grinding to a halt. In this book, philosopher and theologian Joseph Bracken first locates the Infinite as transcendent source and goal of human activity as the notion common to virtually all the major world religions. He suggests that the Infinite is prototypically experienced not as an entity but as an ongoing activity--the principle of activity for all beings. This idea is consistent with the notion of eternal and continuous motion is Aristotle, with the act of being (actus essendi) in the theology of Thomas Aquinas and Meister Eckert, and with the ground of being of Shelling and Heidegger, as well as with Whitehead`s definition of creativity. The divine Matrix proposes that the Infinite, thus identified, be understood as a nondual reality: an activity that does not exist in itself but only in the entities which it thereby empowers to exist. This, Bracken argues, becomes the key to understanding ultimate reality within the different world religions.
| Author | : Richard Lints |
| Publisher | : Wm. B. Eerdmans Publishing |
| Total Pages | : 380 |
| Release | : 1993-12-02 |
| Genre | : Religion |
| ISBN | : 1467420182 |
This is a print on demand book and is therefore non- returnable. After showing that today's evangelicals have not fared well in the crucible of modern pluralism, Lints argues that in order to regain spiritual wholeness, evangelicals must relearn how to think and live theologically. This book highlights several cultural and theological impediments to doing theology from an evangelical perspective, interacts with postmodernism as a theological method, and provides a provocative new outline for the construction of a truly "transformative" evangelical theology in the modern age.
| Author | : Robert C. Neville |
| Publisher | : SUNY Press |
| Total Pages | : 350 |
| Release | : 1996-01-01 |
| Genre | : Religion |
| ISBN | : 9780791427415 |
This book provides a cross-cultural analysis of how religious symbols function from a theological and philosophical perspective. Showing how religious symbols can be true in various qualified senses, Neville presents a theory of religious symbolism in the American pragmatic tradition extending and elaborating Tillich's claim that religious symbols participate in the divine realities to which they refer and yet must be broken in order not to be idolatrous or demonic. The Truth of Broken Symbols offers a theory of religious symbolism treating reference, meaning, and interpretation, and discussing different functions of religious symbols in theological, practical, and devotional contexts. It shows that religious symbols are to be properly understood as true or false and that symbol-systems such as myths, theologies, or liturgical symbols are to be used to engage divine realities while internally exhibiting semiotic structures of reference, meaning, and interpretation.
