The Rhetoric Of The Revival The Language Of The Great Awakening Preachers
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| Author | : Michał Choiński |
| Publisher | : Vandenhoeck & Ruprecht |
| Total Pages | : 213 |
| Release | : 2016-04-18 |
| Genre | : Religion |
| ISBN | : 3647560235 |
Michał Choiński explores the language of the key preachers of the "Great Awakening" of the mid-eighteenth century, and seeks to explain the impact their sermons exerted upon colonial American audiences. The revival of the 1739–43 is recognized as an important event in American colonial history, formative for the shaping of the culture of New England and beyond. Choiński highlights a variety of inventive rhetorical mechanisms employed by these ministers evolved into what came to be called the rhetoric of the revival," became commonplace for American revivalism, and were fundamental for the persuasive power of Great Awakening preaching and the communicative success of the "New Light" ministers. "
| Author | : Richard L. Bushman |
| Publisher | : UNC Press Books |
| Total Pages | : 191 |
| Release | : 2013-04-01 |
| Genre | : History |
| ISBN | : 1469600110 |
Most twentieth-century Americans fail to appreciate the power of Christian conversion that characterized the eighteenth-century revivals, especially the Great Awakening of the 1740s. The common disdain in this secular age for impassioned religious emotion and language is merely symptomatic of the shift in values that has shunted revivals to the sidelines. The very magnitude of the previous revivals is one indication of their importance. Between 1740 and 1745 literally thousands were converted. From New England to the southern colonies, people of all ages and all ranks of society underwent the New Birth. Virtually every New England congregation was touched. It is safe to say that most of the colonists in the 1740s, if not converted themselves, knew someone who was, or at least heard revival preaching. The Awakening was a critical event in the intellectual and ecclesiastical life of the colonies. The colonists' view of the world placed much importance on conversion. Particularly, Calvinist theology viewed the bestowal of divine grace as the most crucial occurrence in human life. Besides assuring admission to God's presence in the hereafter, divine grace prepared a person for a fullness of life on earth. In the 1740s the colonists, in overwhelming numbers, laid claim to the divine power which their theology offered them. Many experienced the moral transformatoin as promised. In the Awakening the clergy's pleas of half a century came to dramatic fulfillment. Not everyone agreed that God was working in the Awakening. Many believed preachers to be demagogues, stirring up animal spirits. The revival was looked on as an emotional orgy that needlessly disturbed the churches and frustrated the true work of God. But from 1740 to 1745 no other subject received more attention in books and pamphlets. Through the stirring rhetoric of the sermons, theological treatises, and correspondence presented in this collection, readers can vicariously participate in the ecstasy as well as in the rage generated by America's first national revival.
| Author | : Douglas A. Sweeney |
| Publisher | : Oxford University Press, USA |
| Total Pages | : 617 |
| Release | : 2021-01-28 |
| Genre | : Philosophy |
| ISBN | : 019875406X |
This Handbook offers a state-of-the-art summary of scholarship on Jonathan Edwards by a diverse, international, and inter-disciplinary group of active Edwards scholars.
| Author | : Clifford B. Anderson |
| Publisher | : Walter de Gruyter GmbH & Co KG |
| Total Pages | : 176 |
| Release | : 2022-02-07 |
| Genre | : Religion |
| ISBN | : 3110534371 |
How are digital humanists drawing on libraries and archives to advance research and learning in the field of religious studies and theology? How can librarians and archivists make their collections accessible to digital humanists? The goal of this volume is to provide an overview of how religious and theological libraries and archives are supporting the nascent field of digital humanities in religious studies. The volume showcases the perspectives of faculty, librarians, archivists, and allied cultural heritage professionals who are drawing on primary and secondary sources in innovative ways to create digital humanities projects in theology and religious studies. Topics include curating collections as data, conducting stylometric analyses of religious texts, and teaching digital humanities at theological libraries. The shift to digital humanities promises closer collaborations between scholars, archivists, and librarians. The chapters in this volume constitute essential reading for those interested in the future of theological librarianship and of digital scholarship in the fields of religious studies and theology.
| Author | : Harry S. Stout |
| Publisher | : Wm. B. Eerdmans Publishing |
| Total Pages | : 647 |
| Release | : 2017-11-30 |
| Genre | : Reference |
| ISBN | : 1467448974 |
Jonathan Edwards (1703–1758) is widely acknowledged as one of the most brilliant religious thinkers and multifaceted figures in American history. A fountainhead of modern evangelicalism, Edwards wore many hats during his lifetime—theologian, philosopher, pastor and town leader, preacher, missionary, college president, family man, among others. With nearly four hundred entries, this encyclopedia provides a wide-ranging perspective on Edwards, offering succinct synopses of topics large and small from his life, thought, and work. Summaries of Edwards’s ideas as well as descriptions of the people and events of his times are all easy to find, and suggestions for further reading point to ways to explore topics in greater depth. Comprehensive and reliable, with contributions by 169 premier Edwards scholars from throughout the world, The Jonathan Edwards Encyclopedia will long stand as the standard reference work on this significant, extraordinary person.
| Author | : Jonathan Dickinson |
| Publisher | : Puritan Publications |
| Total Pages | : 136 |
| Release | : 2022-06-16 |
| Genre | : Religion |
| ISBN | : 1626634262 |
Dickinson’s work before you is one of fundamentals. He has chosen four areas of the fundamentals of the faith (basic Christian theology) to bring to you its reasonableness. It is both a Scriptural and rational endeavor to understand the basics of the Christian faith and jettison you into the larger branches of basic Christian truth. He makes Christians think, and while thinking, shows them the nature of fundamental Christianity, i.e. that it is reasonable (because God is reasonable) and it directly distills truth about the perfections and character of the most high God (which is the very reason Jesus came, John 1:18, to declare the Father). Not only does it encapsulate the fundamentals of the faith, but it is rational. The Christian Gospel is rational and can be shown to be rational. Because God is rational. Dickinson, in this cause of showing forth the rational and reasonable aspects of the fundamentals of the faith will cover, in four sermons, the being and attributes of God, the rational evidence of man’s fall in the garden, the mediation of the man Christ Jesus, the evidence of Christ’s work and merit from Old Testament prophecy, and the New Testament argument from miracles performed by Jesus Christ. Or, as Foxcroft says in the introductory chapter, Dickinson links together, “a numerous train of arguments drawn together in a comprehensive manner that deserve very attentive consideration.” With such attentive consideration, by the end of the work, you will come away with the fundamentals of the faith, and the reasonableness of the Christian religion.
| Author | : Rhys S. Bezzant |
| Publisher | : Wipf and Stock Publishers |
| Total Pages | : 377 |
| Release | : 2017-10-20 |
| Genre | : Religion |
| ISBN | : 1532635966 |
In a globalized world, networks are key, whether they are networks of people, ideas, or interests. In this volume of essays on the texts and teachings of Jonathan Edwards, contributors from each continent ask questions about how the world of Edwards explains or illuminates the world of today, whether in the area of systematics, missions, historiography, politics, church-planting, or biblical studies. Such diverse discourses enrich the networks of scholarship that the contributors represent, and provide a global snapshot of contemporary research in Edwards studies. These papers were presented in August 2015 at the Jonathan Edwards Congress held at Ridley College in Melbourne, Australia, where personal engagement with the topics at hand made the worldwide network of Edwards aficionados and scholars not merely a virtual aspiration but an experience in time and space. This book will not only inform its readers but surprise them as well, as they track the power of eighteenth century theological ideas in the late modern world.
| Author | : John Howard Smith |
| Publisher | : Oxford University Press |
| Total Pages | : |
| Release | : 2021-02-05 |
| Genre | : Religion |
| ISBN | : 0197533752 |
The United States has long thought of itself as exceptional--a nation destined to lead the world into a bright and glorious future. These ideas go back to the Puritan belief that Massachusetts would be a "city on a hill," and in time that image came to define the United States and the American mentality. But what is at the root of these convictions? John Howard Smith's A Dream of the Judgment Day explores the origins of beliefs about the biblical end of the world as Americans have come to understand them, and how these beliefs led to a conception of the United States as an exceptional nation with a unique destiny to fulfill. However, these beliefs implicitly and explicitly excluded African Americans and American Indians because they didn't fit white Anglo-Saxon ideals. While these groups were influenced by these Christian ideas, their exclusion meant they had to craft their own versions of millenarian beliefs. Women and other marginalized groups also played a far larger role than usually acknowledged in this phenomenon, greatly influencing the developing notion of the United States as the "redeemer nation." Smith's comprehensive history of eschatological thought in early America encompasses traditional and non-traditional Christian beliefs in the end of the world. It reveals how millennialism and apocalypticism played a role in destructive and racist beliefs like "Manifest Destiny," while at the same time influencing the foundational idea of the United States as an "elect nation." Featuring a broadly diverse cast of historical figures, A Dream of the Judgment Day synthesizes more than forty years of scholarship into a compelling and challenging portrait of early America.
| Author | : Jonathan Edwards |
| Publisher | : Puritan Publications |
| Total Pages | : 168 |
| Release | : 2018-04-05 |
| Genre | : Religion |
| ISBN | : 162663310X |
One of the most important issues facing today’s contemporary church is the subject of public worship. What does God require from sinners who draw near to him in this ordinance? Surveying the landscape of American Colonial preachers on this topic is exceedingly illuminating. In theological kinship to their Puritan counterparts, New World preachers were vehement in their desire to explain the particulars of prescribed worship according to God’s word. Their solid biblical conviction and passion gives the contemporary church a scriptural remedy for understanding God’s requirements. This anthology is compiled of six enlarged sermons and one lecture, all of which have never been published since the days the original preachers ministered in their respective congregations. They are: The Sinfulness of Worshipping God with Men’s Institutions by Samuel Willard (1640-1707) taken from Matthew 15:9, “But in vain do they worship me, teaching for doctrines the commandments of men.”. The Vanity of Human Institutions in the Worship of God by Jonathan Dickinson (1688-1747) taken from Gal. 4:9, “…how turn you again to the weak and beggerly elements, whereunto ye desire again to be in bondage?” The Great Sin of Formality in God’s Worship by Joshua Moodey (1633-1697) taken from Hosea 11:12, “Ephraim compasseth me about with lies, and the house of Israel with deceit.” The Duty of Worshipping God in His House by Nathan Stone (1737-1804) taken from Psalm 5:7, “But as for me, I will come into thy house, in the multitude of thy mercy; and in thy fear will I worship toward thy holy temple.” And then two unpublished sermons and one lecture from Jonathan Edwards (1703-1758): The Profanation of God’s Holy Worship taken from Ezekiel 23:36-39, “…they have committed adultery…then they came the same day into my sanctuary to profane it.” Provoking the Lord to Jealousy in the Worship of God taken from 1 Cor. 10:22, “Do we provoke the Lord to jealousy? Are we stronger than he?” And an Appendix: The Holiness of God taken from Isaiah 6:3, “And one cried unto another and said holy, holy, holy is the Lord of hosts.” This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.
| Author | : Michał Choiński |
| Publisher | : LSU Press |
| Total Pages | : 221 |
| Release | : 2020-05-06 |
| Genre | : Literary Criticism |
| ISBN | : 0807173797 |
In Southern Hyperboles: Metafigurative Strategies of Narration, Michał Choiński confronts the often paradoxical and excessive elements of southern literature, focusing on dominant narrative modes and representation strategies in works produced from the early 1930s to the late 1950s. With renewed attention to renderings of the gothic and grotesque, Choiński argues that modernist literature from the U.S. South often deploys the trope of hyperbole, which escalates contrasts and disrupts the sense of the normal. By focusing on how writers processed the South via narratives of hyperbolic excess, Southern Hyperboles explores a mode of comprehension forged from the tensions of a segregated, patriarchal society driven by racial and social decorum. Moving chronologically, Choiński traces distinct manifestations of hyperbolic metalogic in the works of seven authors: Katherine Anne Porter, William Faulkner, Lillian Smith, Katherine Du Pre Lumpkin, Tennessee Williams, Flannery O’Connor, and Harper Lee. The mode of hyperbole identified by Choiński relies on a clash of opposites, along with the rapid intensification of disharmonious ideas pushed to extremes, leading to an ultimate break in established decorum. The shock produced by hyperbole generates a momentary state of confusion that soon dissipates, allowing recipients to reach a new understanding of their surrounding world. Melding an innovative use of rhetorical theory with fine-grained analysis of literary texts, Southern Hyperboles elucidates contradictory and interlocking issues related to memory, social trauma, grotesquerie, and troubled mythologies that permeate the U.S. South.
