The Philosophy of Chaitanya and His School
| Author | : Chhanda Chatterjee |
| Publisher | : |
| Total Pages | : 208 |
| Release | : 1993 |
| Genre | : Chaitanya (Sect) |
| ISBN | : |
The Philosophy Of Chaitanya And His School
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Caitanya Vaisnava Philosophy
| Author | : Ravi M. Gupta |
| Publisher | : Routledge |
| Total Pages | : 262 |
| Release | : 2016-04-15 |
| Genre | : Philosophy |
| ISBN | : 1317170164 |
In the sixteenth century, the saint and scholar Sri Caitanya set in motion a wave of devotion to Krishna that began in eastern India and has now found its way around the world. Caitanya taught that the highest aim of life is to develop selfless love for God Krishna, the blue-hued cowherd boy who spoke the Bhagavad Gita. Although only a handful of poetry is attributed to Caitanya, his devotional theology was expounded and systematized by his followers in a vast array of poetical, philosophical, and ritual literature. This book provides a thematic study of Caitanya Vaishnava philosophy, introducing key thinkers and ideas in the early tradition, using Sanskrit and Bengali sources that have seldom been studied in English. The book addresses major areas of the tradition, including epistemology, ontology, aesthetics, ethics, and history, and every chapter includes relevant readings from primary sources.
The Philosophy and Religion of Śrī Caitanya
| Author | : O. B. L. Kapoor |
| Publisher | : New Delhi : Munshiram Manoharlal Publishers |
| Total Pages | : 270 |
| Release | : 1977 |
| Genre | : Hare Krishnas |
| ISBN | : |
Illustrations: 1 B/w Illustration Description: This is a comprehensive, critical and comparative study of all aspects of the philosophy and religion of Sri Caitanya. In the first three chapters the history of the Vaisnava religion is traced from the earliest Vedic period to pre-Caitanya Vaisnavism in Bengal and some controversies regarding the life of Sri Caitanya and the Sampradaya or the sect to which he belongs are set at rest. In the succeeding chapters the problems of philosophy and religion are discussed in detail. It is shown how Sri Caitanya breathes a new spirit into philosophy and religion by transcending the narrow and mutually conflicting 'isms' and dogmas and reconciling them in a higher synthesis by means of the concept of the absolute as Bhagavan and the doctrine of Acintya-bhedabheda or inconceivable identity-indifference. The importance of Bhakti as the exclusive means of attaining God is His highest and sweetest form is stressed. Prema or divine love is distinguished from eroticism and established as the highest end. The doctrine of Rasa or transcendental relish is explained and Parakiya Rasa is established as the highest Rasa.
The Chaitanya Vaishnava Vedanta of Jiva Gosvami
| Author | : Ravi M. Gupta |
| Publisher | : Routledge |
| Total Pages | : 241 |
| Release | : 2007-08-07 |
| Genre | : Philosophy |
| ISBN | : 1134135637 |
In this book, Ravi Gupta sheds new light on the contribution of Chaitanya Vaishnava to the realm of Indian philosophy.
Reality, Religion, and Passion
| Author | : Jessica Frazier |
| Publisher | : Lexington Books |
| Total Pages | : 278 |
| Release | : 2009 |
| Genre | : Philosophy |
| ISBN | : 0739124390 |
The problem of radical doubt has threatened the commitment to ultimate truth in many cultures and periods. In Reality, Religion, and Passion, Jessica Frazier compares two thinkers who sought to restore philosophy's passion for truth in cultures threatened by the dispassion of radical doubt. In these complementary but divergent philosophies from Europe and India, each grounded in a transcendental metaphysics that sees consciousness as the basis of reality, two different ethics of vitality and passion take shape. Frazier shows how Heidegger's heir, Hans-Georg Gadamer, uses metaphysical insights borrowed from Plato, Aristotle, Hegel, and Heidegger as the ground for an ethics of "play" which casts a uniquely positive light on the finitude and flux of the postmodern world-view. Complementing this continental European position, the work of Rupa Gosvami, a poet-theologian of early modern India develops a similar analysis of phenomenal reality into a philosophy not of play, but of passion. From Gadamer's philosophers and poets, to Gosvami's amorous goddess Radha, both visions see salvation in a renewed passion for truth. This journey toward a viable philosophy of life touches on a range of debates in Western philosophy and Indian religion, including the nature of philosophical and religious truths, the perceived goals of philosophy, the history of emotion in reason and religion, and the development of phenomenological accounts of subjectivity. It establishes a model for comparative philosophical methodology, and aims to contribute to a multicultural history of religious and philosophical reasoning. Above all, this book addresses Badiou's challenge to rediscover "the passion of the real" and Heidegger's injunction to all thinkers to "seek the word that is able to call one to faith."
Indian Philosophy Volume 2
| Author | : Jadunath Sinha |
| Publisher | : Motilal Banarsidass |
| Total Pages | : 777 |
| Release | : 2016-01-01 |
| Genre | : Religion |
| ISBN | : 8120836529 |
The work deals with the subject comprehensively. The treatment closely follows the basic texts of the various schools, which is a unique feature of the work. These volumes deal with the evolution of religious and spiritual thought and philosophical speculation from the principal Upanisads to the Puranas and the Gitas through the Manusamhita and Ramayana and explains the ideas common to them. The book is based on the study of the original texts. It deals with the epistemology, logic, ontology, psychology, ethics and theology of the different systems, though it specializes in their ontology. It gives comprehensive accounts of the Carvaka, the Vaisesika, the Nyaya, and the Navya Nyaya logic of Gangesa. It deals with BhartrhariÍs linguistic monism as expounded in his Vakyapadiya (Brahma-kanda), which is a unique type of philosophy. The subject matter of Vol. I is the philosophies of the Upanisads, the Epics, the Puranas, the Gita, the Philosophies of the Carvakas, the Vaisesika, the Nyaya, the Navya Nyaya, the Mimamsa, and the _abdika of Bhartrhari. Vol. II deals with the philosophies of Samkhya, the Yoga, Jainism, Buddhism, Advaita Vedanta and other Theistic Vedanta, Saivism, Saktism: while Vol. III contains the philosophies of Bhëskara, Saivism and different _aiva schools and the problem of post Sankara Advaitavada. Dr. Jadunath Sinha's significant work on Indian Philosophy in three volumes deals with the subject comprehensively. His treatment closely follows the basic texts of the various schools, which is a unique feature of the work. The topics included in the volumes are as under: Volume I: The major and minor Upanisads; Epics; Puranas; Gita, Carvaka, Vaisesika; Nyaya; Navya Nyaya; Mimamsa; Sabdika. Volume II: Samkhya; Yoga; Jaina; Early Buddhism; Schools of Buddhism; Background of Vedanta; Advaita; Bhagavad Gita; Bhagavata; Pancaratra; Ramanuja; Madhva; Nimbarka; Vallabha; Caitanya; Saivism & Saktaism. Volume III: Bhaskara; Kasmira Saiva; Pasupata; Saiva Siddhanta; Srikantha; Vira Saiva; Post-Sankara Advaita.
A History of Indian Philosophy
| Author | : Surendranath Dasgupta |
| Publisher | : Motilal Banarsidass Publ. |
| Total Pages | : 532 |
| Release | : 2004-04 |
| Genre | : History |
| ISBN | : 9788120804128 |
The work appears in five volumes. Vol. I comprises Buddhist and Jaina Philosophy and the six systems of Hindu thought, viz.., Samkhya, Yoga, Nyaya, Vaisesika, Mimamsa and Vedanta. It also contains the philosophy of the Yogavasistha, the Bhagavadgita and speculations in the medical schools. Vol. III contains an elaborate account of the Principal Dualistic and Pluralistic Systems such as the philosophy of the Pancaratra, Bhaskara, Yamuna, Ramanuja, Nimbarka, Vijnanabhiksu and philosophical speculations of some of the selected Puranas. Vol. IV deals with the Bhagavata Purana, Madhva and his School, Vallabha, Caitanya, Jiva Gosvami and Baladeva Vidyabhusana. Vol. V treats the Southern Schools of Saivism, viz., Saiva Siddhanta, Vira Saivism, philosophy of Srikantha. Saiva Philosophy in the Puranas and in some important texts. In the words of the Oxford Journal 'the collection of data, editing and the interpretation of every school of thought is a feat unparalleled in the field of history of philosophy.'
Chaitanya
| Author | : Amiya P. Sen |
| Publisher | : Oxford University Press |
| Total Pages | : 196 |
| Release | : 2019-04-08 |
| Genre | : History |
| ISBN | : 0199097771 |
A saint, a reformer, an avatar of Lord Krishna—Chaitanya Mahaprabhu (1486–1533) is perceived as all these and many others. In this book on Chaitanya, Amiya P. Sen focuses on the discourses surrounding the mystic’s life, which ended rather mysteriously at the age of 48. Written in a lucid manner and for a wider audience, this book is a fresh attempt to historically reconstruct Chaitanya’s life and times in Bengal and Odisha, as well as Vrindavan, the key centre of medieval Vaishnavism in north India. This work critically evaluates how Chaitanya has been understood contemporaneously and posthumously, particularly as an icon in colonial Bengal. Addressing an important gap in scholarship, which hitherto concentrated on religious and philosophical discourses, Sen offers a full-length biographical account of Nimai or Gaur by drawing on a wide range of sources in English and Bengali. He also argues against the belief that Chaitanya is the sole proponent of Vaishnava bhakti in Bengal, choosing to situate him in the wider devotional cultures of the region.
Hindu Theology in Early Modern South Asia
| Author | : Kiyokazu Okita |
| Publisher | : Oxford Theology and Religion M |
| Total Pages | : 301 |
| Release | : 2014 |
| Genre | : History |
| ISBN | : 0198709269 |
Focusing on the idea of genealogical affiliation (sampradaya), Kiyokazu Okita explores the interactions between the royal power and the priestly authority in eighteenth-century north India. He examines how the religious policies of Jaisingh II (1688-1743) of Jaipur influenced the self-representation of Gaudiya Vaisnavism, as articulated by Baladeva Vidyabhusana (ca. 1700-1793). Gaudiya Vaiisnavism centred around God Krsna was inaugurated by Caitanya (1486-1533) and quickly became one of the most influential Hindu devotional movements in early modern South Asia. In the increasingly volatile late Mughal period, Jaisingh II tried to establish the legitimacy of his kingship by resorting to a moral discourse. As part of this discourse, he demanded that religious traditions in his kingdom conform to what he conceived of as Brahmanicaly normative. In this context the Gaudiya school was forced to deal with their lack of clear genealogical affiliation, lack of an independent commentary on the Brahmasutras, and their worship of Goddess Radha and Krsna, who, according to the Gaudiyas, were not married. Based on a study of Baladeva's Brahmasutra commentary, Kiyokazu Okita analyses how the Gaudiyas responded to the king's demand.
