The Path To God / Der Weg zu Gott (Standard-translation©)

The Path To God / Der Weg zu Gott (Standard-translation©)
Author: BÔ YIN RÂ
Publisher: BOOKS TO LIGHT
Total Pages: 210
Release: 2024-03-11
Genre: Self-Help
ISBN:

This PDF is multilingual, where the German original text has been presented alongside the Standard-translation© in English, so that any one being sufficiently conversant in German is able to ascertain the correctness of the translation and also benefit (as hinted by the Author) from the exposure to the German language the book has originally been written in. Also the emphases (in bold text) on words/phrases used in original German is reflected in this new edition (emphases match the original writings). Any remarks or amendments are invited at [email protected]. For a hardcopy edition please see below*. _________________________________________________________________________________ BÔ YIN RÂ (Joseph Anton Schneiderfranken) was a German writer, poet and painter (1876-1943). He lived in Germany (Frankfurt, Görlitz, Berlin, Munich, Königsberg), Austria (Vienna), France (Paris), and Switzerland (Horgen, Massagno). Bô Yin Râ expressed his insights into the metaphysical structures of the eternal spiritual reality through art and writings. His spiritual written teaching Hortus Conclusus is compiled into a series of 32 books. As a whole, it consists of books as well as spiritual paintings. – GERMAN BÔ YIN RÂ FOUNDATION (to learn more about Bô Yin Râ, his life, his writing and painting, visit www.bo-yin-ra-stiftung.de) _________________________________________________________________________________ “I SEE YOU RUSHING HITHER AND THITHER, MY FRIEND! WHAT IS THE GOAL OF YOUR PATH?!” This is the question I have asked of many people; many have been the goals given me in answer. Alas, so few have realised that they were hurrying to no particular goal as they had lost the PATH which leads to the high goal they once hoped to reach:– the PATH TO GOD ! (...) I do not want to ask the question: whether it is ‘necessary’ for earthly man to believe in ‘God’… All those who have lived by this belief have always and everywhere answered in the affirmative! This has long since brought serious discredit on both the question, as well as all answers to it… I want to ask the question how it might be possible for earthly man to claim he believes in GOD ! ? ! (...) Whether you are merely repeating what others before you have said to you concerning ‘God’ and ‘God’s nature’, or whether you disdain these ancient fables and conceive ‘God’ on your own terms, – you are still permanently caught in the spell of the magic circle your arrogant superstition had you draw, even if you feel yourself to be ‘raised’ above all ‘belief’ and spiritually ‘free’ ! – – – I want to free you from these delusions, my friend; I want to show you that it is, nevertheless, possible to ‘believe in God’. – – I want to show that you can believe in a ‘God’ who is not created from my or your narrow delusions, and who can never be touched by ‘proof’ relying on thought for its effectiveness ! – – – (...) (...) Only he who has thus experienced his living God within himself knows with sure knowledge of God, just as he only now knows of himself with sure knowledge ! – – – Yet this high stage is but the precondition for all further development in the spiritual world, even if only few throughout the ages have ever reached or surpassed this stage during their lives on Earth. – – It is a crime to speak of God, even in the most wondrous terms, unless the speaker knows with all certainty that he has reached this stage ! ! – (...) If you ever want to gain experience of your living God within yourself, you must not shun the help of your brothers already living in the spirit. All those shun this help who search the peaks and depths to find God, yet remain tied to their own self-importance which constantly whispers to them: that they have no need of human spiritual help. If you want to encounter reality within yourself, you will have to take heed of what reality has called forth in-to existence ! - THE PATH TO GOD They have never heard the teaching telling them of the duty to use life on this Earth in the way that it becomes a source of continual happiness. (...) But those who would attain happiness must strive alone for their happiness; everything else they would like to achieve must be subordinated to this striving and wisely woven into it. – – (...) No other task can be higher than the duty to attain the purest enduring happiness and to increase this Earth’s happiness within oneself and thereby in others too. – THE BOOK ON HAPPINESS What I have to say is beyond belief and disbelief ! I'm not a prophet who needs "confessors" – nor a fighter, who is looking for "followers" behind him, but only a mediator of spiritual insights about the real home of mankind. My writings shouldn't be "believed" but taken up objectively, to awaken innermost experience. – ABOUT MY WRITINGS Countless people – and in truth not just those whose souls are the most frigid – continually await an immense experience to shake their innermost depths. Since all their longing is incapable of summoning up this experience, they rush restlessly searching from experience to experience, caught up in the delusion that the hoped for experience is bound to be attained, if they could only locate the powerful phenomenon capable of overpowering their souls with its immensity. – SHOWING THE WAY A yearning is passing through the world, – a consuming desire, – and every soul not yet completely hardened and incapable of awakening feels gripped by it. (...) One ‘may’ once again believe in things which cannot been proven by 'experiments’, and one is no longer mocked for recognising that we are surrounded and influenced by the invisible, even if we cannot solve its mystery… The ‘miraculous’ would again become reality; the realm of faith extends its borders. – THE BOOK ON THE LIVING GOD The design of pages, emphases placed on particular words, use of spaces, long hyphens, exclamation marks etc. — included in this English translation enables ‘heart-Readers’ to meditate, to breathe-in while willingly absorbing the text as a ‘spiritual sustenance’. – Sarah Havah Theebaum, historian of ideas, painter, poet. _________________________________________________________________________________ The Standard-translation© into English * Currently the hardcopy/hardcover edition of this book is published on the Amazon sites via the Kindle Direct Publishing - and is now available through all major Amazon country sites (including UK, Canadian and Australian sites). On all Amazon sites you can look up available publications by searching for Books to Light or Posthumus Projects. U.S.: https://kdp.amazon.com/amazon-dp-action/us/dualbookshelf.marketplacelink/B0CYH8TZ9Y UK: https://kdp.amazon.com/amazon-dp-action/uk/dualbookshelf.marketplacelink/B0CYH8TZ9Y TO CONTACT THE PUBLISHER (THE BOOKS OF LIGHT), PLEASE WRITE TO [email protected]

Will All be Saved?

Will All be Saved?
Author: Laurence Malcolm Blanchard
Publisher: Authentic Media Inc
Total Pages: 344
Release: 2015-04-01
Genre: Religion
ISBN: 1842278916

This book provides a survey and critical assessment of the doctrine of universal salvation in contemporary western theology within the context of the historic development of the doctrine.

The Oxford Dictionary of the Christian Church

The Oxford Dictionary of the Christian Church
Author: Frank Leslie Cross
Publisher:
Total Pages: 1842
Release: 2005
Genre: Christianity
ISBN: 0192802909

Uniquely authoritative and wide-ranging in its scope, The Oxford Dictionary of the Christian Church is the indispensable one-volume reference work on all aspects of the Christian Church. It contains over 6,000 cross-referenced A-Z entries, and offers unrivalled coverage of all aspects of this vast and often complex subject, including theology, churches and denominations, patristic scholarship, the bible, the church calendar and its organization, popes, archbishops, saints, and mystics. In this revision, innumerable small changes have been made to take into account shifts in scholarly opinion, recent developments, such as the Church of England's new prayer book (Common Worship), RC canonizations, ecumenical advances and mergers, and, where possible, statistics. A number of existing articles have been rewritten to reflect new evidence or understanding, for example the Holy Sepulchre entry, and there are a few new articles. Perhaps most significantly, a great number of the bibliographies have been updated. Established since its first appearance in 1957 as an essential resource for ordinands, clergy, and members of religious orders, ODCC is an invaluable tool for academics, teachers, and students of church history and theology, as well as for the general reader.

Christian Ambivalence Toward Its Old Testament

Christian Ambivalence Toward Its Old Testament
Author: Alexander Blair
Publisher: Wipf and Stock Publishers
Total Pages: 421
Release: 2011-01-01
Genre: Religion
ISBN: 1608991067

The Old Testament Torah and Prophets recount the history of an Israel understanding the essence of each person to be the sum of its interactive thus essence-creating social roles, such as citizen, parent, or employee. In contrast, the European world had developed a culture described by Plato as emanating from the logos but actually directed from its upper class. Each individual was to fill its logos-determined place in the social order, in contrast to Israel's God delegating responsibility to the human community (Genesis 1:27) for itself continuously creating its interactive social structure, its culture. In 325 BCE Greece colonized the Near East and pressured the Jewish leaders to reinterpret their scriptures as static rules from above rather than interactive resource for learning from past experience. The Jewish reformer Jesus of Nazareth urged the people to maintain their interactive tradition, which caused his elimination by the colonial authorities. The New Testament recounting of this restorative movement puts its current issues in creative internal interaction with Old Testament-described events on average more frequently than once every two New Testament verses. However, neo-Platonic Christian theologians Augustine, Aquinas, Luther, Tillich, and Rahner misunderstood the Old Testament and Jesus' embrace of it, and nineteenth- and twentieth-century theologians Schleiermacher, Harnack, and Bultmann explicitly rejected it. In the 1960s, scholars Eichrodt and von Rad rediscovered the Old Testament-proclaimed bilateral internal interaction between God and the community. And by the late twentieth century, Europeans Metz and Chauvet and Latin-Americans Gutierrez and Segundo offered a thoroughly interactive Christian theology. Can European and North American Christianity understand its New Testament? Before 1832 peasants could, theologians couldn't. After 1832 some theologians can, most middle-class consumers can't, most politicians don't want to, while most Africans and mestizo Latin-Americans implicitly always did.

The Logic of Love

The Logic of Love
Author: Ruben Zimmermann
Publisher: Rowman & Littlefield
Total Pages: 362
Release: 2018-09-15
Genre: Religion
ISBN: 1978703287

The goal of the present study unfolds in the following four ways. First, in analyzing Pauline writings (primarily Paul’s First Letter to the Corinthians) it can be demonstrated that the Apostle can be described as an ethicist. The hypothesis operative here is that in the sources, despite their occasional and situational character and their epistolary form, one can recognize a coherent system of grounds for behavior (i.e., ethics). I call this recognizable ethics “implicit ethics.” Secondly, this work pursues an explicit ethical interpretation of Paul’s writings. What does it mean to read these texts through an ethical lens? I here offer an approach with which one can decipher the ethical content of a historical text. This methodology for ethical analysis (so called ‘organon’) is not only applicable to Paul’s writings, but can also provide an impetus for the ethical interpretation of other NT texts and even for the literature of early Christianity and the Bible more generally. The variety of forms and the complexity of the reflection in Paul’s letters can, in a third point, enrich the discourse of theological ethics. It will be seen, that the rationale for his ethics is pluralistic and simply cannot be described in a one-sided manner as simply being a “deontological ethics of norms.” Along these lines, a fourth element is found in stimulating interdisciplinary debates concerning ethics. If one is able to examine and describe the norms and grounds of justification in Biblical ethics using the language and forms of description utilized in modern ethical theory, biblical ethics could once again gain a voice that can be taken seriously in the modern discussion of values. The point is not to have Scripture per se join the discussion but for these texts to function as a “laboratory” (Paul Ricoeur) in which ethical speech and thought relevant for contemporary concerns can be inspired and encouraged. In a concluding chapter this dialogue is already started by describing specific aspects of Pauline ethics against the background or moral philosophical debate, e.g. “bodily ethics – beyond hedonism”, “ethics of relinquishing – beyond contractual ethics” or “ethics of love beyond Eudaimonian ethics”.