The issue of the church is one of the most divisive issues in Christendom. In this volume, Professor Fenison restricts his studies to Pre–New Testament and New Testament uses of the Greek term ekklesia. He then evaluates the more modern universal invisible church theory in its relationship to the historical usage of ekklesia and in its relationship to the very fundamental basics of biblical soteriology. In particular, Fenison demonstrates that this post-biblical theory is not inconsistent with regard to the primary consequence of the fall (spiritual death/separation) and its only possible fundamental solution (restoration to spiritual union with God). Fenison argues that ecclesiology was never part of that solution prior to the cross and is no part of that solution after the cross. Fenison totally repudiates church salvation in every form but insists that salvation consists in its most fundamental essence as restoration to spiritual union with God, which is affected by the internalized empowered gospel as the Spirit’s creative Word (2 Cor. 4:6; Jam. 1:18; Pet. 1:23,25) without any relationship to the church or its ordinances in any way, shape, or form.