Bismillah Ar Rahman Ar Rahim - In the Name of Allah, The Most Gracious, The MercifulPurpose of this Book: Provide the reader a resource containing ONLY verses from the Qur'an which focus on the positive and negative moral attributes of mankind. Thus enabling the reader to actively practice and/or engage in positive attributes and actively remove and/or avoid the negative attributes. The optimal result being a progressive and morally conscious human being.This book is a easy to read 'cheat sheet' outlining humanities good and bad moral attributes.Observation: Without a human being learning what moral values are, they will have no opportunity to practice those teachings. If they never learn the definition of good or bad moral behaviour, they will simply emulate each others behaviour, classify it as normal and consider what they do as right. This is a contaminated mindset and a mob mentality will be espoused and thus blindly accepted as a form of tolerant morality. If humanity is not educated on morals, or, what right and wrong actually is - they will learn to have a tolerance to everything. However a tolerance to everything equates to an ignorance of good morals by definition. Humanity cannot live morally being neutral to everything. Full neutrality breeds moral decay.If we educate ourselves by critically defining good and bad moral attributes, we can thus distinguish and identify what good and bad moral attributes are.When we identify these attributes we can attain a moral compass, or, a deduced guidance towards improving our own humanity, and a model for a successful society.After reading this book and identifying, defining and choosing to implement these attributes, we can ourselves analyze whether using this newly gathered moral compass has positive or negative impacts within our own environments and humanity in general.If all of humanity collectively followed the positive attributes contained within this book alone, reasonably, our collective environment would be positively affected and progressive. If humanity fails to adhere to any moral principals or displays a preferred tendency toward the negative attributes listed, we should expect our collective environment to be negative and regressive.As human beings we all observe the world around us. Some of us critically observe and others blankly observe. If you, the reader consider yourself "observant" you will recognize these attributes within yourself and within the environments you frequent in daily life.A simple universal example of attributes that few human beings would dispute is recognizing lying as a negative attribute and telling the truth as a positive attribute.No one can deny, if we want to be good people, we must know what attributes a good person actually exhibits. Once we know the attributes, we can implement them in our lives. With this is mind, if we would like to avoid exhibiting attributes of bad people, we must know what attributes a bad person actually exhibits.Logically, if a person actively exhibits good attributes, but has no knowledge of bad attributes, they would be at risk of engaging with or acquiring the bad attributes and thus lowering the overall good potential they exhibit. However, if that same person had knowledge of bad attributes they could easily recognize and guard against those circumstances.We can agree having knowledge of both the good and the bad is most beneficial to remain on the side of good. This is the best position a person can be in. Whereas, a person who knows neither the good nor the bad is most lacking in knowledge and has no basis for any interpretation of defining to them-self what good or bad is at all. This is the worst position a person can be in.The purpose of this book is to give both sets of attributes to the reader. Each human being who aims to progressively reform his morality, becomes an emissary of a morally united collective society.