The Medieval Chinese Oliogarchy
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| Author | : David C Johnson |
| Publisher | : Routledge |
| Total Pages | : 296 |
| Release | : 2019-09-10 |
| Genre | : Political Science |
| ISBN | : 042970626X |
Most modern scholars recognize that there were great differences between China's ruling elite in the middle and late traditional period; many have called the period up through the T'ang dynasty "aristocratic," in contrast to the more meritocratic and socially mobile age that followed. But until now there has been no serious effort to discover how the social elite was defined in medieval times, and who belonged to it. David Johnson discusses in detail medieval definitions of the social elite, and, with the help of several manuscripts of the ninth century, identifies the families that belonged to that class.
| Author | : David C Johnson |
| Publisher | : Routledge |
| Total Pages | : 0 |
| Release | : 2022-06-30 |
| Genre | : |
| ISBN | : 9780367167288 |
Most modern scholars recognize that there were great differences between China's ruling elite in the middle and late traditional period; but until now there has been no serious effort to discover how the social elite was defined in medieval times.
| Author | : Nicolas Tackett |
| Publisher | : BRILL |
| Total Pages | : 301 |
| Release | : 2020-10-26 |
| Genre | : History |
| ISBN | : 168417077X |
Historians have long been perplexed by the complete disappearance of the medieval Chinese aristocracy by the tenth century—the “great clans” that had dominated China for centuries. In this book, Nicolas Tackett resolves the enigma of their disappearance, using new, digital methodologies to analyze a dazzling array of sources. Tackett systematically mines thousands of funerary biographies excavated in recent decades—most of them never before examined by scholars—while taking full advantage of the explanatory power of Geographic Information System (GIS) methods and social network analysis. Tackett supplements these analyses with extensive anecdotes culled from epitaphs, prose literature, and poetry, bringing to life women and men who lived a millennium in the past. The Destruction of the Medieval Chinese Aristocracy demonstrates that the great Tang aristocratic families adapted to the social, economic, and institutional transformations of the seventh and eighth centuries far more successfully than previously believed. Their political influence collapsed only after a large number were killed during three decades of extreme violence following Huang Chao’s sack of the capital cities in 880 CE. 2015 James Breasted Prize, American Historical Association
| Author | : Paul R. Goldin |
| Publisher | : University of Hawaii Press |
| Total Pages | : 242 |
| Release | : 2001-10-31 |
| Genre | : Social Science |
| ISBN | : 0824864654 |
The subject of sex was central to early Chinese thought. Discussed openly and seriously as a fundamental topic of human speculation, it was an important source of imagery and terminology that informed the classical Chinese conception of social and political relationships. This sophisticated and long-standing tradition, however, has been all but neglected by modern historians. In The Culture of Sex in Ancient China, Paul Rakita Goldin addresses central issues in the history of Chinese attitudes toward sex and gender from 500 B.C. to A.D. 400. A survey of major pre-imperial sources, including some of the most revered and influential texts in the Chinese tradition, reveals the use of the image of copulation as a metaphor for various human relations, such as those between a worshiper and his or her deity or a ruler and his subjects. In his examination of early Confucian views of women, Goldin notes that, while contradictions and ambiguities existed in the articulation of these views, women were nevertheless regarded as full participants in the Confucian project of self-transformation. He goes on to show how assumptions concerning the relationship of sexual behavior to political activity (assumptions reinforced by the habitual use of various literary tropes discussed earlier in the book) led to increasing attempts to regulate sexual behavior throughout the Han dynasty. Following the fall of the Han, this ideology was rejected by the aristocracy, who continually resisted claims of sovereignty made by impotent emperors in a succession of short-lived dynasties. Erudite and immensely entertaining, this study of intellectual conceptions of sex and sexuality in China will be welcomed by students and scholars of early China and by those with an interest in the comparative development of ancient cultures.
| Author | : Mark Edward Lewis |
| Publisher | : Harvard University Press |
| Total Pages | : 367 |
| Release | : 2009-06-30 |
| Genre | : History |
| ISBN | : 067403306X |
The Tang dynasty is often called China’s “golden age,” a period of commercial, religious, and cultural connections from Korea and Japan to the Persian Gulf, and a time of unsurpassed literary creativity. Mark Lewis captures a dynamic era in which the empire reached its greatest geographical extent under Chinese rule, painting and ceramic arts flourished, women played a major role both as rulers and in the economy, and China produced its finest lyric poets in Wang Wei, Li Bo, and Du Fu. The Chinese engaged in extensive trade on sea and land. Merchants from Inner Asia settled in the capital, while Chinese entrepreneurs set off for the wider world, the beginning of a global diaspora. The emergence of an economically and culturally dominant south that was controlled from a northern capital set a pattern for the rest of Chinese imperial history. Poems celebrated the glories of the capital, meditated on individual loneliness in its midst, and described heroic young men and beautiful women who filled city streets and bars. Despite the romantic aura attached to the Tang, it was not a time of unending peace. In 756, General An Lushan led a revolt that shook the country to its core, weakening the government to such a degree that by the early tenth century, regional warlordism gripped many areas, heralding the decline of the Great Tang.
| Author | : Jacques Gernet |
| Publisher | : Cambridge University Press |
| Total Pages | : 836 |
| Release | : 1996-05-31 |
| Genre | : History |
| ISBN | : 9780521497817 |
When published in 1982, this translation of Professor Jacques Gernet's masterly survey of the history and culture of China was immediately welcomed by critics and readers. This revised and updated edition makes it more useful for students and for the general reader concerned with the broad sweep of China's past.
| Author | : Kang-i Sun Chang |
| Publisher | : Cambridge University Press |
| Total Pages | : 748 |
| Release | : 2010 |
| Genre | : Literary Criticism |
| ISBN | : 9780521855587 |
Stephen Owen is James Bryant Conant Professor of Chinese at Harvard University. --Book Jacket.
| Author | : Kai Filipiak |
| Publisher | : Routledge |
| Total Pages | : 311 |
| Release | : 2014-12-17 |
| Genre | : Social Science |
| ISBN | : 1317573447 |
Modern studies of civil--military relations recognise that the military is separate from civil society, with its own norms and values, principles of organization, and regulations. Key issues of concern include the means by which – and the extent to which – the civil power controls the military; and also the ways in which military values and approaches permeate and affect wider society. This book examines these issues in relation to China, covering the full range of Chinese history from the Zhou, Qin, and Han dynasties up to the Communist takeover in 1949. It traces how civil--military relations were different in different periods, explores how military specialization and professionalization developed, and reveals how military weakness often occurred when the civil authority with weak policies exerted power over the military. Overall, the book shows how attitudes to the military’s role in present day Communist China were forged in earlier periods.
| Author | : Charles Holcombe |
| Publisher | : University of Hawaii Press |
| Total Pages | : 260 |
| Release | : 1994-01-01 |
| Genre | : History |
| ISBN | : 9780824815929 |
Falling between the great unified empires of the Han and T'ang, the Period of Division (A.D. 220-589) is one of the most overlooked and least understood eras in Chinese history. At the start of the fourth century much of China's traditional heartland fell under the control of ethnic non-Chinese. The remnants of the Chinese court fled to the still somewhat exotic region south of the Yangtze River, where an Eastern Chin dynasty (318-420) was established in virtual exile. The state's ability to command population and other resources had declined sharply from the heights of Han imperial splendor, but it retained considerable influence over most aspects of society, including the economy. This residual state power made possible the rise, through the monopolization of government office, of a new elite class - the literati, or shih-ta-fu. In this groundbreaking history, Charles Holcombe examines the conditions that produced the literati and shaped their activities during the first of the Southern dynasties, with particular attention to the life and thought of the fourth-century monk Chih Tun (314-366). The security of the literati's positions in the state, as well as the cooptation process through which they rose to office, encouraged them to neglect the details of actual administrative service and concentrate instead upon peer recognition through the refinement of social graces and through literary, artistic, and philosophical achievements. While the empire hung poised on the brink of ruin, fourth-century literati engaged in round after round of abstruse discussion concerning the ultimate meaning of existence. Their seemingly impractical dalliances blossomed, however, into an age of intellectual and cultural creativity second only to the Warring States period of the late classical era. The Southern dynasties even witnessed significant commercialization and economic growth. Far from the dark ages that their political disunity might imply, China's Southern dynasties reveal themselves to have been great eras of an unexpected kind. In the Shadow of the Han explores some of the implications of this distinctive Southern dynasty culture.
| Author | : Cong Ellen Zhang |
| Publisher | : University of Hawaii Press |
| Total Pages | : 241 |
| Release | : 2020-09-30 |
| Genre | : History |
| ISBN | : 082488275X |
Educated men in Song-dynasty China (960–1279) traveled frequently in search of scholarly and bureaucratic success. These extensive periods of physical mobility took them away from their families, homes, and native places for long periods of time, preventing them from fulfilling their most sacred domestic duty: filial piety to their parents. In this deeply grounded work, Ellen Zhang locates the tension between worldly ambition and family duty at the heart of elite social and cultural life. Drawing on more than 2,000 funerary biographies and other official and private writing, Zhang argues that the predicament in which Song literati found themselves diminished neither the importance of filial piety nor the appeal of participating in examinations and government service. On the contrary, the Northern Song witnessed unprecedented literati activity and state involvement in the bolstering of ancient forms of filial performances and the promotion of new ones. The result was the triumph of a new filial ideal: luyang. By labeling highly coveted honors and privileges attainable solely through scholarly and official accomplishments as the most celebrated filial acts, the luyang rhetoric elevated office-holding men to be the most filial of sons. Consequently, the proper performance of filiality became essential to scholar-official identity and self-representation. Zhang convincingly demonstrates that this reconfiguration of elite male filiality transformed filial piety into a status- and gender-based virtue, a change that had wide implications for elite family life and relationships in the Northern Song. The separation of elite men from their parents and homes also made the idea of “native place” increasingly fluid. This development in turn generated an interest in family preservation as filial performance. Individually initiated, kinship- and native place-based projects flourished and coalesced with the moral and cultural visions of leading scholar-intellectuals, providing the social and familial foundations for the ascendancy of Neo-Confucianism as well as new cultural norms that transformed Chinese society in the Song and beyond.
