Symbolism in Medieval Thought and Its Consummation in the Divine Comedy
Author | : Helen Flanders Dunbar |
Publisher | : |
Total Pages | : 592 |
Release | : 1961 |
Genre | : Mysticism |
ISBN | : |
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Author | : Helen Flanders Dunbar |
Publisher | : |
Total Pages | : 592 |
Release | : 1961 |
Genre | : Mysticism |
ISBN | : |
Author | : H. Flanders Dunbar |
Publisher | : |
Total Pages | : 563 |
Release | : 1961 |
Genre | : Philosophy, Medieval |
ISBN | : |
Author | : David Dean Brockman |
Publisher | : Taylor & Francis |
Total Pages | : 199 |
Release | : 2017-06-26 |
Genre | : Literary Criticism |
ISBN | : 1315464209 |
David Dean Brockman connects spirituality with psychoanalysis throughout this book as he looks at Dante’s early writings, his life story and his "polysemous" classical poem The Divine Comedy. Dante wanted to create a document that would educate the common man about his journey from brokenness to growth and a solid integration of body, self, and soul. This book draws the resemblance between Dante’s poem and the "journey" that patients experience in psychoanalytic therapy. It will be the first total treatment of Dante’s work in general, and The Divine Comedy in particular, using the psychoanalytic method. This fascinating study of Dante’s The Divine Comedy will be of interest to psychoanalysts, psychotherapists, and psychiatrists, as well as those still in training. Academics and students of psychology, spirituality, religion, and literature may also be interested in Brockman’s in-depth study of Dante’s work.
Author | : Giuseppe C. Di Scipio |
Publisher | : John Benjamins Publishing |
Total Pages | : 396 |
Release | : 1988-01-01 |
Genre | : Literary Criticism |
ISBN | : 9027220409 |
The guiding principle of this volume is the concept of the artes liberales, the trivium and quadrivium, as branches of learning that are rooted in Dante Alighieri's mind. The present volume contains essays by leading international scholars on the various scientific and artistic disciplines which form the background, sources, and presence in Dante's opus.
Author | : Vincent Foster Hopper |
Publisher | : Courier Corporation |
Total Pages | : 276 |
Release | : 2000-01-01 |
Genre | : Body, Mind & Spirit |
ISBN | : 9780486414300 |
In this classic study, a noted scholar reveals "how deeply rooted in medieval thought was the consciousness of numbers, not as mathematical tools, nor yet as the counters in a game, but as fundamental realities, alive with memories and eloquent with meaning."
Author | : Nadine Schibille |
Publisher | : Routledge |
Total Pages | : 399 |
Release | : 2016-04-22 |
Genre | : Art |
ISBN | : 1317124146 |
Paramount in the shaping of early Byzantine identity was the construction of the church of Hagia Sophia in Constantinople (532-537 CE). This book examines the edifice from the perspective of aesthetics to define the concept of beauty and the meaning of art in early Byzantium. Byzantine aesthetic thought is re-evaluated against late antique Neoplatonism and the writings of Pseudo-Dionysius that offer fundamental paradigms for the late antique attitude towards art and beauty. These metaphysical concepts of aesthetics are ultimately grounded in experiences of sensation and perception, and reflect the ways in which the world and reality were perceived and grasped, signifying the cultural identity of early Byzantium. There are different types of aesthetic data, those present in the aesthetic object and those found in aesthetic responses to the object. This study looks at the aesthetic data embodied in the sixth-century architectural structure and interior decoration of Hagia Sophia as well as in literary responses (ekphrasis) to the building. The purpose of the Byzantine ekphrasis was to convey by verbal means the same effects that the artefact itself would have caused. A literary analysis of these rhetorical descriptions recaptures the Byzantine perception and expectations, and at the same time reveals the cognitive processes triggered by the Great Church. The central aesthetic feature that emerges from sixth-century ekphraseis of Hagia Sophia is that of light. Light is described as the decisive element in the experience of the sacred space and light is simultaneously associated with the notion of wisdom. It is argued that the concepts of light and wisdom are interwoven programmatic elements that underlie the unique architecture and non-figurative decoration of Hagia Sophia. A similar concern for the phenomenon of light and its epistemological dimension is reflected in other contemporary monuments, testifying to the pervasiveness of these aesthetic values in early Byzantium.