Snake Worship in India

Snake Worship in India
Author: G. RAVINDRAN NAIR
Publisher: Publications Division Ministry of Information & Broadcasting
Total Pages: 66
Release: 2017-09-08
Genre:
ISBN: 8123025688

Indian dances and songs are replete with praise of the powers that snakes are believed to possess. In fact in Tamil Nadu, Nagarcoil derives its name on a snake shrine in the city. The book traces in detail the origins of snake worship, the legends and the tradition, the serpent cult and snake cult art in India.

The Origin of Serpent Worship

The Origin of Serpent Worship
Author: C. Staniland Wake
Publisher: BoD – Books on Demand
Total Pages: 184
Release: 2019-07-01
Genre: Social Science
ISBN: 3744890473

The subject to be discussed in the present chapter is one of the most fascinating that can engage the attention of anthropologists. It is remarkable, however, that although so much has been written in relation to it, we are still almost in the dark as to the origin of the superstition in question. The student of mythology knows that certain ideas were associated by the peoples of antiquity with the serpent, and that it was the favourite symbol of particular deities; but why that animal rather than any other was chosen for the purpose is yet uncertain. The facts being well known, however, I shall dwell on them only so far as may be necessary to support the conclusions based upon them. We are indebted to Mr. Fergusson for bringing together a large array of facts, showing the extraordinary range which serpent-worship had among ancient nations. It is true that he supposes it not to have been adopted by any nation belonging to the Semitic or Aryan stock; the serpent-worship of India and Greece originating, as he believes, with older peoples. However this may be, the superstition was certainly not unknown to either Aryans or Semites. The brazen serpent of the Hebrew exodus was destroyed in the reign of Hezekiah, owing to the idolatry to which it gave rise. In the mythology of the Chaldeans, from whom the Assyrians seem to have sprung, the serpent occupied a most important position. Among the allied Phoenicians and Egyptians it was one of the most divine symbols. In Greece, Hercules was said "to have been the progenitor of the whole race of serpent-worshipping Scythians, through his intercourse with the serpent Echidna;" and when Minerva planted the sacred olive on the Acropolis of Athens, she placed it under the care of the serpent-deity Erechthonios.

Sacred Animals of India

Sacred Animals of India
Author: Nanditha Krishna
Publisher: Penguin UK
Total Pages: 258
Release: 2014-05-01
Genre: Nature
ISBN: 8184751826

Animals are worshipped in India in many ways: as deities—the elephant-god Ganesha and the monkey-god Hanuman; as avatars—like Vishnu’s fish, tortoise and boar forms; and as vahanas—the swan, bull, lion and tiger were all vehicles of major deities and are thus sacred by association. Some animals, like the snake, are worshipped out of fear. Birds such as the crow are associated with the abode of the dead, or the souls of ancestors, while the cow’s sanctity may derive from its economic value. There are also hero-animals, such as the vanaras, and animals which were totemic symbols of tribes that were assimilated into Vedic Hinduism. Sacred Animals of India draws on the ancient religious traditions of India—Hinduism, Buddhism and Jainism—to explore the customs and practices that engendered the veneration of animals in India. This book also examines the traditions that gave animals in India protection, and is a reminder of the role of animal species in the earth’s biodiversity.

The Snake and the Rope

The Snake and the Rope
Author: Elder
Publisher: Dog Ear Publishing
Total Pages: 368
Release: 2012-04
Genre: Jungian psychology
ISBN: 1457508788

While there are many psychological monographs on Hinduism, no work has surveyed the history of that tradition in a sustained way. Thus, The Snake and the Rope: A Jungian View of Hinduism breaks new ground both for religious studies and for psychology. Trained on both sides of the argument, the author of this work is uniquely qualified to elucidate what, for example, the Vedic hymns meant to the people who composed them and what they might mean for us today. He shows us what karma means for Hindus and what Jung says it canmean for us. We learn how Jungians use the term "Self" that Jung borrowed from the Upanishads and how it is the same and different in its new, modern context. The reader will witness a red thread of "goddess worship" from earliest India to Classical Hinduism. Jung says the modern equivalent is devotion to the collective unconscious deep within ourselves. Having served as a Peace Corps Volunteer in a Thai village in the late 1960's, George R. Elder returned to the States to earn a Ph. D. in Buddhist Studies from Columbia University. He subsequently taught Comparative Religions at Hunter College (City University of New York) and would co-chair the Religion Program for several years. In 1989, Dr. Elder and his family relocated to Florida. He trained to become a Jungian analyst and maintains a professional relationship with the C.G. Jung Study Center of Southern California. His works include The Body: An Encyclopedia of Archetypal Symbolism in collaboration with ARAS (Shambhala, 1996). He recently co-edited An American Jungian: In Honor of Edward F. Edinger(Inner City, 2009).

Snakes, People, and Spirits, Volume One

Snakes, People, and Spirits, Volume One
Author: Robert Hazel
Publisher: Cambridge Scholars Publishing
Total Pages: 567
Release: 2019-11-05
Genre: Social Science
ISBN: 1527542920

This two-volume publication offers an in-depth analysis of ophidian symbolism in Eastern Africa, while setting the topic within its regional and historical context: namely, with regards to the rest of Africa, ancient Egypt and Mesopotamia, the Greek world, ancient Palestine, Arabia, India, and medieval and pre-Christian Europe. Through the ages, most of those areas have connected with Eastern Africa in a broad sense, where ophidian symbolism was as “rampant” and far-reaching, if not more so, as anywhere else on the continent, and perhaps in past civilisations. Much as in the wider context, snakes were held to be long-lived, closely related to holes, caverns, trees, and water, life and death, and credited with a liking for milk. Even though ophidian symbolism has always been developed out of the outstanding biological and ethological features of snakes, the process of symbolisation, which plays a crucial role in the elaboration of cultural systems and the shaping of human experience, was inevitably at work. This first volume deals with snakes as a zoological category; snake symbolism as perceived by encyclopaedists and psychologists; and ophidian symbolism as it occurred in ancient civilisations. It explores the traditional African scene in general with a view to set the scene for a more proximate baseline for comparison. The divide between animals and humans was porous, and snakes had a more or less equal footing in both the animal realm and the spiritual world. Key features of snake symbolism in traditional Eastern Africa are then examined in detail, especially phantasmagorical snakes, the rainbow serpent, snake-totems, and snake-related witches and ritual leaders, among others. In Eastern Africa, the meanings attributed to snakes were multifaceted and paradoxical. Overall, the two volumes of this publication show that African snake symbolism broadly echoed the diverse representations of ancient civilisations. The widely acknowledged assimilation of snakes to death and Evil is therefore unrepresentative, both historically and culturally.