Riots, rebellions, and revolutions have always captured our attention. But moments of upheaval do not contrast as strongly with "normal" times as many social historians, sociologists, and political scientists have assumed. Offering examples from South Asia, these essays examine subtle forms of the "everyday resistance" and varieties of the everyday use of power that mark the patterns of ordinary life in the region. These essays are part of a larger effort to understand the history of subordination in India. They focus on peasants and urban laborers, courtesans and merchants, sometimes employing unconventional sources and methods. By depicting a rich variety of non-confrontational forms of resistance and contestatory behaviors, the authors challenge our usual assumptions about the overt nature of resistance to dominant powerholders. Taken together, the essays suggest that we must consider a much wider range of socio-cultural practices if we wish to understand how the world of dominated groups is constrained, modified, and conditioned by power relations. Identifying the "everydayness" of resistance in social life thus reveals a social structure formed from a constellation of contradictory and contestatory processes, rather than a seamless, functional whole. At the same time, struggle is portrayed as something that is constantly being conditioned by the structures of social and political power. As the editors note, "neither domination nor resistance is autonomous; the two are entangled together so that it becomes difficult to analyze one without discussing the effects of the other".