This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1900 edition. Excerpt: ... REFORMED JUDAISM. (1871.) I. Change, universal and perpetual, is the law of laws in this universe. Still there is an element of stability, the fact of mutation itself; the law of change changes not. This law lies in the harmony of the spheres; the mystery of truth in nature's variegation; the manifestation of the wisdom of the Immutable Deity. Progress and perfectibility are the effect, and, as far as reason penetrates, the conscious aim of this cause. The geologist, as he comes away from the lowest stratum into which his researches have gone along the crust of this planet, and the historian, who returns from the study of the life of humanity from the cradle of its birth to the nineteenth century, see the chain of conscious progress in form and idea, from the lowest to the highest known to man, see the promise of perfectibility everywhere, and see permanent retrogradation nowhere. Wisdom, boundless and ineffable, and the revelations of Deity lie in this law of laws ' which God hath created to do.' Therefore, Reformed Judaism, the subject of this essay, acknowledges no necessary stability of the form, but also no change of the principle. All forms change, adapting themselves to new conditions, and all changes proceed from the same principle, which is not subject to change. This is the central idea of Jewish reasoners on Judaism in the nineteenth century. Before following this idea in its sequence, it must be understood that the term ' Reformed' in connection with "Judaism," does not imply restoration to an older form; it is intended to convey the idea of putting into a new and improved form and condition. Judaism, from this standpoint admits no retrogession, and maintains that all forms which the principle has developed and crystallized, ...