ON entering the church, ask yourself, as Blessed Berchmans was accustomed to do: Where am I going? I am going to present myself before the Eternal Father, to offer Him the sacrifice of His Divine Son. Then, knowing that you are in the presence of God, kneel with deepest respect before the holy altar. Renew your general intention to honour God; add to it expressly the offering of your Communion in union with the objects of the Sacrifice. Propose to yourself a special intention, which you may plainly express, so as not to content yourself with vague prayer; which are apt to be made without sufficient fervour. Consider this meditation: THE soul, a simple and spiritual being, has need of motion, of food, and of rest, like the body. Being created in sympathy with God, it finds in Jesus Christ its type, its sphere, its aliment Being made in the divine image, its activity is thought, its light is truth, its rest is in confiding prayer. In the soul, all activity and all lively or profound feelings tend to produce actions equivalent to their strength; it is then necessary for its welfare that it should be united to Jesus Christ on earth, because He alone can feed it with food suitable for it, capable of developing its activity; of satisfying its needs. In the Holy Eucharist our Lord places Himself at the disposal of the soul. One Communion ought to be enough to attach us irrevocably to Him. Between God and the soul there exists a resemblance, and therefore a harmony; in the beginning there was even a close intimacy. But sin has destroyed the resemblance, and turned the harmony into discord. And now the infinite greatness of God, and our littleness, are brought near to each other, by means of the Incarnation and the Holy Eucharist. Nothing more venerable or more tender can be imagined than the relationship established between Jesus in the Eucharist and the soul of man. This relationship begins upon the blessed day of first Communion, which develops the germ of supernatural life first implanted in us at baptism: and in everyone of our future Communions our Saviour increases and perfects that supernatural life in the soul. I have had a spiritual childhood of which I remember even less than of my bodily infancy. Perhaps the first awakening of reason implanted in my mind the remembrance of some early fault. My youth, though marked by precious graces, yet leaves me the regret that at that age I did not do good without constraint. I deluded myself with passing desires which had not Jesus for their object and end. How carefully I observed the rules laid down for my studies, but how little solicitude I showed to keep faithfully the solemn compact made with my God in presence of the Sacred Host! Still more do I grieve for having afterwards tarnished the beauty of my soul by contact with the world. My soul perhaps loved that imperfect life and desired not its own revival. If I dwell upon those days of error and illusion, it is in order to feel more deeply how much I ought to love Jesus who has delivered me from them. o my Saviour, it was not Thine intention to come into my soul to form with it a passing union only, neither to dwell inactively therein. Thine intention was to make it better. Thou didst seal it with Thy Blood, with the intent that it should retain a sign to call ever to my remembrance Him who for my sake delivered Himself up freely to the bitter death of the Cross for me. Thou hast signed me with that sacred unction which Thou hast Thyself received, and caused my name of Christian to be formed out of Thy name of Christ. May that mysterious sign shield me from all my enemies. Preserve to my soul the health which Thou hast restored to it, and keep it ever under the direction of Thy grace.