South Carolina Wills, 1670-1853 Or Later

South Carolina Wills, 1670-1853 Or Later
Author:
Publisher:
Total Pages: 180
Release: 1981
Genre: Probate records
ISBN:

"This is an alphabetical list of those persons who died testate in South Carolina from 1670 to the 1850s"--Introd., p. iii.

Indexes to the County Wills of South Carolina

Indexes to the County Wills of South Carolina
Author:
Publisher: Genealogical Publishing Com
Total Pages: 262
Release: 1975
Genre: Genealogy
ISBN: 0806301856

This is a standard reference work in South Carolina genealogy, and for the period 1766-1853 it is absolutely indispensable. Testators are listed with references to the volume and page numbers of the books in which copies of their wills are recorded. All pre-1853 South Carolina counties are covered, except for the counties of Beaufort, Chesterfield, Colleton, Georgetown, Lancaster, Lexington, and Orangeburg, whose wills, having been destroyed by fire, were not included in the original WPA transcripts from which our work derives.

Southern Taylor Families, 1607-1830

Southern Taylor Families, 1607-1830
Author: Albert Eugene Casey
Publisher:
Total Pages: 356
Release: 1958
Genre:
ISBN:

Chiefly a record of various Taylor families in Virginia, North Carolina, Louisiana, South Carolina, Georgia, Mississippi, Texas, Kentucky, Alabama, Arkansas, Florida, Illinois, Indiana, Missouri, Maryland.

The Sacred Mirror

The Sacred Mirror
Author: Robert Elder
Publisher: UNC Press Books
Total Pages: 238
Release: 2016-03-02
Genre: Religion
ISBN: 1469627574

Most histories of the American South describe the conflict between evangelical religion and honor culture as one of the defining features of southern life before the Civil War. The story is usually told as a battle of clashing worldviews, but in this book, Robert Elder challenges this interpretation by illuminating just how deeply evangelicalism in Methodist, Baptist, and Presbyterian churches was interwoven with traditional southern culture, arguing that evangelicals owed much of their success to their ability to appeal to people steeped in southern honor culture. Previous accounts of the rise of evangelicalism in the South have told this tale as a tragedy in which evangelicals eventually adopted many of the central tenets of southern society in order to win souls and garner influence. But through an examination of evangelical language and practices, Elder shows that evangelicals always shared honor's most basic assumptions. Making use of original sources such as diaries, correspondence, periodicals, and church records, Elder recasts the relationship between evangelicalism and secular honor in the South, proving the two concepts are connected in much deeper ways than have ever been previously understood.