Political Responsibility Refocused
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| Author | : Genevieve Fuji Johnson |
| Publisher | : University of Toronto Press |
| Total Pages | : 185 |
| Release | : 2013-01-01 |
| Genre | : Political Science |
| ISBN | : 1442614420 |
In our highly globalized and networked society, even our most seemingly local actions can have far-reaching social, political, economic, and environmental consequences. Has this changed our moral and political obligations towards people distant from us in space and time for instance, to generations who are not yet or no longer living, or towards those beyond the borders of our own nations? Political Responsibility Refocused explores the theoretical foundations and practical implications of individual and collective responsibility towards those who are spatially or temporally separate from us. These essays offer critical assessments of our political responsibilities on topics such as residential schools, sweatshop labour, climate change, and forms of energy generation. Inspired by the final published writings of political and social theorist Iris Marion Young, specifically her outline of a social connection model of political responsibility, the contributors assess whether there are practices, policies, and institutions that could meaningfully address these expanded political responsibilities.
| Author | : Genevieve Johnson |
| Publisher | : University of Toronto Press |
| Total Pages | : 185 |
| Release | : 2013-10-30 |
| Genre | : Political Science |
| ISBN | : 1442665777 |
In our highly globalized and networked society, even our most seemingly local actions can have far-reaching social, political, economic, and environmental consequences. Has this changed our moral and political obligations towards people distant from us in space and time – for instance, to generations who are not yet or no longer living, or towards those beyond the borders of our own nations? Political Responsibility Refocused explores the theoretical foundations and practical implications of individual and collective responsibility towards those who are spatially or temporally separate from us. These essays offer critical assessments of our political responsibilities on topics such as residential schools, sweatshop labour, climate change, and forms of energy generation. Inspired by the final published writings of political and social theorist Iris Marion Young, specifically her outline of a “social connection model” of political responsibility, the contributors assess whether there are practices, policies, and institutions that could meaningfully address these expanded political responsibilities.
| Author | : Rina Kashyap |
| Publisher | : Springer Nature |
| Total Pages | : 281 |
| Release | : 2023-08-18 |
| Genre | : Political Science |
| ISBN | : 3031372794 |
This book builds upon Foucauldian scholarship’s compelling interrogations that have contributed to the changing conceptualization of the premises of the discipline of International Relations. This epistemological ‘glasnost’ facilitates the analysis of the United Nations General Assembly endorsed ‘responsibility to protect’ (R2P) as not merely a security but a security/development measure. This book unpacks the conditions that on one hand necessitate such measures and on the other hand, allow the subsequent dilution of their radical promise. This framing and analysis of R2P has implications beyond R2P. Increasingly, citizens converted into populations are shepherded by the state to chambers of partial, if not total surrender of civil liberties, standard of living, and well-being. The COVID-19 pandemic accelerated such measures for people in the Global South, who since the inception of the post Second World War order continue to await their turn to be the beneficiary of development. The development, initially prescribed by the modernization theorists, echoed subsequently in the 1980s by the good governance promoter—World Bank—continues to elude most in the Global South. Indeed, the region’s political and economic instability is often the site that renders as a truism, Foucault’s upending of Clausewitz’s dictum—‘War is the pursuit of politics by other means’—with ‘Politics is the pursuit of war by other means.’ The thanatopolitics (politics of death) of these ‘failed,’ ‘failing,’ or ‘flailing,’ states, is the reason why their populations are seen to be in frequent need for the operationalization of the international community’s ‘responsibility to protect.’
| Author | : Teena Gabrielson |
| Publisher | : Oxford University Press |
| Total Pages | : 726 |
| Release | : 2016-01-07 |
| Genre | : Political Science |
| ISBN | : 019150842X |
Set at the intersection of political theory and environmental politics, yet with broad engagement across the environmental social sciences and humanities, The Oxford Handbook of Environmental Political Theory, defines, illustrates, and challenges the field of environmental political theory (EPT). Featuring contributions from distinguished political scientists working in this field, this volume addresses canonical theorists and contemporary environmental problems with a diversity of theoretical approaches. The initial volume focuses on EPT as a field of inquiry, engaging both traditions of political thought and the academy. In the second section, the handbook explores conceptualizations of nature and the environment, as well as the nature of political subjects, communities, and boundaries within our environments. A third section addresses the values that motivate environmental theorists--including justice, responsibility, rights, limits, and flourishing--and the potential conflicts that can emerge within, between, and against these ideals. The final section examines the primary structures that constrain or enable the achievement of environmental ends, as well as theorizations of environmental movements, citizenship, and the potential for on-going environmental action and change.
| Author | : Tobias Gumbert |
| Publisher | : Springer Nature |
| Total Pages | : 282 |
| Release | : 2022-10-02 |
| Genre | : Political Science |
| ISBN | : 3031137299 |
This book provides a comprehensive study of the notion of responsibility in environmental governance. It starts with the observation that, although the rhetoric of responsibility is indeed all-pervasive in environmental and sustainability-related fields, decisive political action is still lacking. Governance architectures increasingly strive to hold different stakeholders responsible by installing accountability and transparency mechanisms to manage environmental problems, yet the structural background conditions affecting these issues continue to generate unevenly distributed, socially unjust, and ecologically devastating consequences. Responsibility in Environmental Governance develops the concept of responsibility as an analytical approach to map and understand these dynamics and to situate diverse meanings of responsibility within larger socio-political contexts. It applies this approach to the study of food waste governance, uncovering a narrow governance focus on accountability, optimization, and consumer behavior change strategies, opening up spaces for organizing more democratic solutions to a truly global problem.
| Author | : Teena Gabrielson |
| Publisher | : Oxford University Press |
| Total Pages | : 689 |
| Release | : 2016-01-07 |
| Genre | : Political Science |
| ISBN | : 0191508411 |
Set at the intersection of political theory and environmental politics, yet with broad engagement across the environmental social sciences and humanities, The Oxford Handbook of Environmental Political Theory, defines, illustrates, and challenges the field of environmental political theory (EPT). Featuring contributions from distinguished political scientists working in this field, this volume addresses canonical theorists and contemporary environmental problems with a diversity of theoretical approaches. The initial volume focuses on EPT as a field of inquiry, engaging both traditions of political thought and the academy. In the second section, the handbook explores conceptualizations of nature and the environment, as well as the nature of political subjects, communities, and boundaries within our environments. A third section addresses the values that motivate environmental theorists—including justice, responsibility, rights, limits, and flourishing—and the potential conflicts that can emerge within, between, and against these ideals. The final section examines the primary structures that constrain or enable the achievement of environmental ends, as well as theorizations of environmental movements, citizenship, and the potential for on-going environmental action and change.
| Author | : Iris Marion Young |
| Publisher | : Oxford University Press |
| Total Pages | : 220 |
| Release | : 2011-01-19 |
| Genre | : Philosophy |
| ISBN | : 019988935X |
When the noted political philosopher Iris Marion Young died in 2006, her death was mourned as the passing of "one of the most important political philosophers of the past quarter-century" (Cass Sunstein) and as an important and innovative thinker working at the conjunction of a number of important topics: global justice; democracy and difference; continental political theory; ethics and international affairs; and gender, race and public policy. In her long-awaited Responsibility for Justice, Young discusses our responsibilities to address "structural" injustices in which we among many are implicated (but for which we not to blame), often by virtue of participating in a market, such as buying goods produced in sweatshops, or participating in booming housing markets that leave many homeless. Young argues that addressing these structural injustices requires a new model of responsibility, which she calls the "social connection" model. She develops this idea by clarifying the nature of structural injustice; developing the notion of political responsibility for injustice and how it differs from older ideas of blame and guilt; and finally how we can then use this model to describe our responsibilities to others no matter who we are and where we live. With a foreward by Martha C. Nussbaum, this last statement by a revered and highly influential thinker will be of great interest to political theorists and philosophers, ethicists, and feminist and political philosophers.
| Author | : Monique Deveaux |
| Publisher | : Oxford University Press |
| Total Pages | : 281 |
| Release | : 2021-08-17 |
| Genre | : Philosophy |
| ISBN | : 0190850302 |
This is an open access title available under the terms of a [CC BY-NC-ND 4.0 International] license. It is free to read at [Oxford Scholarship Online] and offered as a free PDF download from OUP and selected open access locations. Poverty is not only about material deprivation, but also about the subordination and disempowerment of poor populations. So why isn't the emancipation and empowerment of the poor a core goal of ethical arguments for poverty reduction? Deveaux argues in this book that philosophers fail to prioritize these ends, and to recognize the moral and political agency of poor people, because they still conceive of poverty narrowly and apolitically as mere needs scarcity. By comparison, poor activists and critical poverty researchers who see deprivation as structural exclusion and powerlessness advocate a "poor-centered," poor-led, approach to reducing poverty. Stuck in an older paradigm of poverty thinking, philosophers have failed to recognize the power and moral authority of poor communities--and their movements for justice and social change. If normative ethicists seek to contribute to proposals for just and durable poverty reduction, they will need to look to the insights and aims of "pro-poor," poor-led social movements. From rural landless workers in Brazil, to urban shack dwellers in South Africa, to unemployed workers impoverished by neoliberal economic policies in Argentina, poor-led organizations and movements advance a more political understanding of poverty--and of what is needed to eradicate it. Deveaux shows how these groups develop the political consciousness and collective capabilities of poor communities and help to create the basis for solidarity among poor populations. Defending the idea of a political responsibility for solidarity, she shows how nonpoor outsiders--individuals, institutions, and states--can help to advance a transformative anti-poverty agenda by supporting the efforts of these movements.
| Author | : Sharon R. Krause |
| Publisher | : Princeton University Press |
| Total Pages | : 224 |
| Release | : 2023-05-16 |
| Genre | : Nature |
| ISBN | : 0691242259 |
The case for an eco-emancipatory politics to release the Earth from human domination and free us all from lives that are both exploitative and exploited Human domination of nature shapes every aspect of our lives today, even as it remains virtually invisible to us. Because human beings are a part of nature, the human domination of nature circles back to confine and exploit people as well—and not only the poor and marginalized but also the privileged and affluent, even in the world’s most prosperous societies. Although modern democracy establishes constraints intended to protect people from domination as the arbitrary exercise of power, it offers few such protections for nonhuman parts of nature. The result is that, wherever we fall in human hierarchies, we inevitably find ourselves both complicit in and entrapped by a system that makes sustainable living all but impossible. It confines and exploits not only nature but people too, albeit in different ways. In Eco-Emancipation, Sharon Krause argues that we can find our way to a better, freer life by constraining the use of human power in relation to nature and promoting nature’s well-being alongside our own, thereby releasing the Earth from human domination and freeing us from a way of life that is both exploitative and exploited, complicit and entrapped. Eco-emancipation calls for new, more-than-human political communities that incorporate nonhuman parts of nature through institutions of representation and regimes of rights, combining these new institutional arrangements with political activism, a public ethos of respect for nature, and a culture of eco-responsibility.
| Author | : Brooke A. Ackerly |
| Publisher | : Oxford University Press |
| Total Pages | : 313 |
| Release | : 2018-02-01 |
| Genre | : Political Science |
| ISBN | : 0190662956 |
It has been well-established that many of the injustices that people around the world experience every day, from food insecurity to unsafe labor conditions and natural disasters, are the result of wide-scale structural problems of politics and economics. These are not merely random personal problems or consequences of bad luck or bad planning. Confronted by this fact, it is natural to ask what should or can we do to mitigate everyday injustices? In one sense, we answer this question when we buy the local homeless street newspaper, decide where to buy our clothes, remember our reusable bags when we shop, donate to disaster relief, or send letters to corporations about labor rights. But given the global scale of injustices related to poverty, environmental change, gender, and labor, can these individual acts really impact the seemingly intractable global social, political, and economic structures that perpetuate and exacerbate them? Moreover, can we respond to injustices in the world in ways that do more than just address their consequences? In this book, Brooke A. Ackerly both answers the question of what should we do, and shows that it's the wrong question to ask. To ask the right question, we need to ground our normative theory of global justice in the lived experience of injustice. Using a feminist critical methodology, she argues that what to do about injustice is not just an ethical or moral question, but a political question about assuming responsibility for injustice, regardless of our causal responsibility and extent of our knowledge of the injustice. Furthermore, it is a matter that needs to be guided by principles of human rights. As she argues, while many understand human rights as political goals or entitlements, they can also guide political strategy. Her aims are twofold: to present a theory of what it means to take responsibility for injustice and for ensuring human rights, as well as to develop a guide for how to take responsibility in ways that support local and global movements for transformative politics. In order to illustrate her theory and guide for action, Ackerly draws on fieldwork on the Rana Plaza collapse in 2013, the food crisis of 2008, and strategies from 125 activist organizations working on women's and labor rights across 26 countries. Just Responsibility integrates these ways of taking political responsibility into a rich theory of political community, accountability, and leadership in which taking responsibility for injustice itself transforms the fabric of political life.
