Philippiniana Sacra
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Fundamental LOGIC
Author | : |
Publisher | : Rex Bookstore, Inc. |
Total Pages | : 346 |
Release | : |
Genre | : |
ISBN | : 9789712313356 |
The Dasmariñases, Early Governors of the Spanish Philippines
Author | : John Newsome Crossley |
Publisher | : Routledge |
Total Pages | : 281 |
Release | : 2016-03-22 |
Genre | : History |
ISBN | : 1317036468 |
Building upon Dr Crossley's 2011 book ('Hernando de los Ríos Coronel and the Spanish Philippines in the Golden Age') this new work further expands our understanding of the Spanish Philippines by looking at Gómez Pérez Dasmariñas and his son Luis, successive governors from 1589. Drawing upon a rich selection of documents from the official Spanish archives (principally the Archivo General de Indias, Seville) and earlier histories, the book also utilizes an unpublished 628 page manuscript in the Lilly Library at Indiana University to provide many details not available elsewhere. In so doing the book reveals the complex situation that existed in the Philippines and how the two governors (and the people around them) threw out, and responded to, challenges from a variety of different cultures. Born into a rich family in north-western Spain about 1539, Gómez Pérez Dasmariñas had a distinguished career in Spain before being selected in 1588, to become the new governor of the Philippines. A devout Christian intent on converting the new country in which he found himself, Dasmariñas epitomised the Spanish state's increasing emphasis on its missionary role. He departed Spain with clear instructions from the king, which had been drawn up in response to requests from the Philippines, asking for a better governor and one of higher moral standards than they had previously enjoyed. From the evidence found in his sources, John Newsome Crossley argues that Dasmariñas largely measured up to these requirements. Killed in an attempt to capture the fort at Ternate in the Moluccas in 1593, Gómez Pérez Dasmariñas was succeeded by his son Luis. After being replaced himself as governor in 1596, Luis remained in the Philippines until his death in the Chinese rebellion of 1603 in Manila. In revealing the story of the two Dasmariñas governors, this book further illuminates the history of the Spanish Philippines and its relationship both with the wider Spanish empire, and the regional powers including China, Japan, Siam and Cambodia.
An Inculturation Model of the Catholic Marriage Ritual
Author | : David William Antonio |
Publisher | : Liturgical Press |
Total Pages | : 186 |
Release | : 2002 |
Genre | : Religion |
ISBN | : 9780814661864 |
In An Inculturation Model of the Catholic Marriage Ritual, David William Antonio presents a model of how the Catholic Ritual of Marriage may be adapted to the language, culture and traditions of a particular people, specifically, the ilocanos of Northern Luzon in the Philippines. Vatican II called for the revision and adaptation of the rite of marriage, exhorting local churches to develop their own rites suited to their people's particular customs and traditions. The work of preparing a rite of marriage for a particular region cannot be limited to merely translating the typical edition. There has to be a thorough examination of both the editio typica and the people's religious and cultural traditions, the socio-economic and political realities that confront them, attending to the positive values expressed therein. Only a dialogical process such as this will guarantee a liturgy that is faithful to the Christian tradition and meaningful to a given people. An Inculturation Model of the Catholic Marriage Ritual will serve as a model for people of other cultures who have to do similar liturgical preparation and will be important especially to churches whose membership includes people who experienced colonization but never lost the riches of their own cultures in the blending of cultures and beliefs that followed.
Do Not Reisist the Spirit's Call
Author | : Michael D. Torre |
Publisher | : CUA Press |
Total Pages | : 441 |
Release | : 2013-08-20 |
Genre | : Philosophy |
ISBN | : 0813221498 |
In this book, Michael D. Torre makes Marín-Sola's articles available in English for the first time. The articles are preceded by an introduction on Marín-Sola and followed by a conclusion that traces the reception of his thought within the Catholic theological community. In Torre's afterword, he defends Marín-Sola's position as substantively the same as that of Aquinas.
Wood & Stone for God's Greater Glory
Author | : René B. Javellana |
Publisher | : |
Total Pages | : 392 |
Release | : 1991 |
Genre | : Architecture |
ISBN | : |
The School of Salamanca: A Case of Global Knowledge Production
Author | : |
Publisher | : BRILL |
Total Pages | : 444 |
Release | : 2021-03-01 |
Genre | : Law |
ISBN | : 9004449744 |
Over the past few decades, a growing number of studies have highlighted the importance of the ‘School of Salamanca’ for the emergence of colonial normative regimes and the formation of a language of normativity on a global scale. According to this influential account, American and Asian actors usually appear as passive recipients of normative knowledge produced in Europe. This book proposes a different perspective and shows, through a knowledge historical approach and several case studies, that the School of Salamanca has to be considered both an epistemic community and a community of practice that cannot be fixed to any individual place. Instead, the School of Salamanca encompassed a variety of different sites and actors throughout the world and thus represents a case of global knowledge production. Contributors are: Adriana Álvarez, Virginia Aspe, Marya Camacho, Natalie Cobo, Thomas Duve, José Luis Egío, Dolors Folch, Enrique González González, Lidia Lanza, Esteban Llamosas, Osvaldo R. Moutin, and Marco Toste.
Colonial Counterpoint
Author | : D. R. M. Irving |
Publisher | : Oxford University Press |
Total Pages | : 409 |
Release | : 2010-06-03 |
Genre | : Music |
ISBN | : 0199888582 |
Named one of BBC History Magazine's "Books of the Year" in 2010 In this groundbreaking study, D. R. M. Irving reconnects the Philippines to current musicological discourse on the early modern Hispanic world. For some two and a half centuries, the Philippine Islands were firmly interlinked to Latin America and Spain through transoceanic relationships of politics, religion, trade, and culture. The city of Manila, founded in 1571, represented a vital intercultural nexus and a significant conduit for the regional diffusion of Western music. Within its ethnically diverse society, imported and local musics played a crucial role in the establishment of ecclesiastical hierarchies in the Philippines and in propelling the work of Roman Catholic missionaries in neighboring territories. Manila's religious institutions resounded with sumptuous vocal and instrumental performances, while an annual calendar of festivities brought together many musical traditions of the indigenous and immigrant populations in complex forms of artistic interaction and opposition. Multiple styles and genres coexisted according to strict regulations enforced by state and ecclesiastical authorities, and Irving uses the metaphors of European counterpoint and enharmony to critique musical practices within the colonial milieu. He argues that the introduction and institutionalization of counterpoint acted as a powerful agent of colonialism throughout the Philippine Archipelago, and that contrapuntal structures were reflected in the social and cultural reorganization of Filipino communities under Spanish rule. He also contends that the active appropriation of music and dance by the indigenous population constituted a significant contribution to the process of hispanization. Sustained "enharmonic engagement" between Filipinos and Spaniards led to the synthesis of hybrid, syncretic genres and the emergence of performance styles that could contest and subvert hegemony. Throwing new light on a virtually unknown area of music history, this book contributes to current understanding of the globalization of music, and repositions the Philippines at the frontiers of research into early modern intercultural exchange.
A History of Catholic Moral Theology in the Twentieth Century
Author | : James F. Keenan |
Publisher | : Bloomsbury Publishing USA |
Total Pages | : 257 |
Release | : 2010-01-17 |
Genre | : Religion |
ISBN | : 1441189483 |
This is an historical survey of 20th Century Roman Catholic Theological Ethics (also known as moral theology). The thesis is that only through historical investigation can we really understand how the most conservative and negative field in Catholic theology at the beginning of the 20th could become by the end of the 20th century the most innovative one. The 20th century begins with moral manuals being translated into the vernacular. After examining the manuals of Thomas Slater and Henry Davis, Keenan then turns to three works and a crowning synthesis of innovation all developed before, during and soon after the Second World War. The first by Odon Lottin asks whether moral theology is adequately historical; Fritz Tillmann asks whether it's adequately biblical; and Gerard Gilleman, whether it's adequately spiritual. Bernard Haering integrates these contributions into his Law of Christ. Of course, people like Gerald Kelly and John Ford in the US are like a few moralists elsewhere, classical gate keepers, censoring innovation. But with Humanae vitae, and successive encyclicals, bishops and popes reject the direction of moral theologians. At the same time, moral theologians, like Josef Fuchs, ask whether the locus of moral truth is in continuous, universal teachings of the magisterium or in the moral judgment of the informed conscience. In their move toward a deeper appreciation of their field as forming consciences, they turn more deeply to local experience where they continue their work of innovation. Each continent subsequently gives rise to their own respondents: In Europe they speak of autonomy and personalism; in Latin America, liberation theology; in North America, Feminism and Black Catholic theology; and, in Asia and Africa a deep post-colonial interculturatism. At the end I assert that in its nature, theological ethics is historical and innovative, seeking moral truth for the conscience by looking to speak crossculturally.