Natures Unruly Mob
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| Author | : Paul Gilk |
| Publisher | : Wipf and Stock Publishers |
| Total Pages | : 200 |
| Release | : 2009-06-03 |
| Genre | : Social Science |
| ISBN | : 1606087371 |
Growing up in the mostly wooded rural countryside of northern Wisconsin, in the decades immediately after the Second World War, meant immersion in cultural transformation. An economy of subsistence and self-provisioning was rapidly becoming industrialized and commercial. The culture of the local and small-scale was being overpowered by the metropolitan and large-scale. This experience provided the practical groundedness for exploring the decline and even the demise of small-scale farming, not just in northern Wisconsin, but as an example and illustration of how industrialization and globalization undermine local rural culture everywhere. Linked with an ecological critique that asserts the unsustainability of globalized industrialism, the exploration into the meaning of rural culture took on larger significance, especially when seen in relation to the collapse of all prior civilizations. In addition, the investigation into the origins of civilization revealed the predatory relationship civilization developed in regard to agriculture and rural life. The rampant globalization of civilization results in the destitution and impoverishment of agrarian culture. The question then becomes whether civilization has finally achieved the technical mastery by which to protect and extend itself permanently or whether its complexity only assures a more catastrophic collapse or whether civilization may learn to be flexible enough to merge with an essentially noncivilized folk culture to create a new cultural sensibility that enhances the best of both worlds. This is the question the entire world is now facing. Weapons of mass destruction, climate change, and peak oil all combine the force a resolution to this dilemma.
| Author | : Paul Gilk |
| Publisher | : Lutterworth Press |
| Total Pages | : 256 |
| Release | : 2009-02-26 |
| Genre | : Science |
| ISBN | : 0718842898 |
There have been various thinkers who have attempted to explain the Earth-altering (even ecocidal) features in modern life. Jacques Ellul, for instance, a French intellectual, became famous for his exposition of technique. But technique does not adequately address the institutional context out of which technique itself arises. In these essays, Paul Gilk stands on the shoulders of two American scholars in particular. One is world historian Lewis Mumford, whose work spans fifty years of scholarship. The other is classics professor Norman O. Brown, who brought his erudition into a systematic study of Freud. From these intellectuals especially, Gilk concludes that the accelerating ecocidal characteristics of globalisation are inherent manifestations of perfectionist, utopian, predatory institutions endemic to civilisation. Our great difficulty in arriving at or accepting this conclusion is that civilisation contains no negatives it is strictly a positive construct. We are therefore incapable of thinking critically about it. A corrective is slowly emerging from Green intellectuals. Green politics, says Gilk, is not utopian but eutopian. It is not aimed at perfectionist immortality but, rather, at earthly wholeness. Yet the ethical message of Green politics confronts a society saturated with utopian mythology. The question is to what extent, and at what speed, ecological and cultural breakdown will dissolve civilised, utopian certitudes and provide the requisite openings for the growth of Green, eutopian culture.
| Author | : Paul Gilk |
| Publisher | : Wipf and Stock Publishers |
| Total Pages | : 375 |
| Release | : 2016-08-04 |
| Genre | : History |
| ISBN | : 1610975383 |
The common understanding of "apocalypse" suggests End Times, Armageddon, and the end of the world. But the Greek word apokalypsis means none of these things. What it does mean is uncovering, disclosing, and revelatory. That "apocalypse" is so widely misunderstood as predestined disaster isn't due to natural evolution in meaning. To penetrate the misuse of apokalypsis is to discover mythic misrepresentation. That is, "apocalypse" doesn't generate End Times but--just the opposite--End Times compels apokalypsis. The actual threat of End Times--explicitly so with weapons of mass destruction and Anthropocene climate change--forces thoughtful people into a search for fundamental causes: Where do these destructive energies originate? Why are we so reluctant to recognize the obvious consequences and resistant to embrace available remedies? Why do we persist in denial and indifference? In these essays, Paul Gilk explores the underlying cultural and religious conventions (both "conservative" and "liberal") that constitute our resistance and refusal. To disclose and uncover those conventions, to dissolve our oblivion, is to awaken to apokalypsis and to realize the depth of our captivity within prevailing mythology, both religious and civilizational. If End Times is the disease, apokalypsis is the cure. .embed-container { position: relative; padding-bottom: 56.25%; height: 0; overflow: hidden; max-width: 100%; } .embed-container iframe, .embed-container object, .embed-container embed { position: absolute; top: 0; left: 0; width: 100%; height: 100%; }
| Author | : Paul Gilk |
| Publisher | : Wipf and Stock Publishers |
| Total Pages | : 299 |
| Release | : 2012-09-21 |
| Genre | : Religion |
| ISBN | : 1610975375 |
In the early 1970s, living in inner-city St. Louis, Paul Gilk asked his friends to explain why small farms were dying. The answers did not satisfy. Years of study followed. Through the reading of history, Gilk began to grasp the origins of both horticulture and agriculture, their blossoming into Neolithic agrarian village culture, and the impoundment of the agrarian village by bandit aristocrats at the formation of what we now call civilization. Getting a grip on the relationship between agriculture and civilization was one thing; but, as a person strongly influenced by Gospel stories, Gilk also wanted to know what the connection might be between the kingdom of God proclamation in the canonical Gospels and the peasant world from which Jesus arose. Aided in his thinking by the works of biblical scholars Marcus Borg and John Dominic Crossan, Gilk began to realize that the kingdom of God was both a harkening back to the peace and freedom of precivilized agrarian village and a revolutionary anticipation of a postcivilized village-mindedness organized organically on the basis of radical servanthood and radical stewardship. We are, Gilk says, entering the dawn of this Green culture simultaneously with the deepening of civilized world disaster.
| Author | : Paul Gilk |
| Publisher | : Wipf and Stock Publishers |
| Total Pages | : 277 |
| Release | : 2012-12-07 |
| Genre | : Philosophy |
| ISBN | : 1620325608 |
In November 2010, Republican Scott Walker was elected Governor of Wisconsin. In something of a Tea Party sweep, the iconic Russ Feingold lost his seat in the U.S. Senate and the Wisconsin legislature became Republican in both chambers. In early 2011, Governor Walker announced a budget repair bill that, among other things, gutted collective bargaining rights for most public sector unions. Outraged citizens occupied the state capitol for weeks in an outpouring of opposition, the likes of which had not been seen in Wisconsin since the protests against the war in Vietnam in the 1960s. Various recall elections were held in the summer of 2011 (all in regard to the state senate), with another set of elections in June 2012; among them the governor's recall was paramount. Democrats regained control of the senate, but Scott Walker defeated Milwaukee mayor Tom Barrett and kept the governor's mansion. Many Democrats were stunned by the failed recall. These essays probe that failure. Every contributor has a unique perspective, but lurking near the core of that probing are two key issues: the extent to which corporations have taken over government and whether ecological crises are revealing conventional politics as complicit in disaster.
| Author | : Preston M. Browning |
| Publisher | : Wipf and Stock Publishers |
| Total Pages | : 339 |
| Release | : 2016-05-20 |
| Genre | : History |
| ISBN | : 1498209947 |
Struggling for the Soul of Our Country is a book in search of answers: what does it mean to struggle for the soul of a country and how does the life of citizenship influence our common future? While discussing major cultural and political issues, Browning addresses the deeper questions haunting many of our citizens and reflects upon the spiritual dimension of the crises America faces today. With titles such as "American Global Hegemony vs. the Quest for a New Humanity," "Why I Am a Christian Socialist," and "American Dystopia" these essays examine aspects of American political and cultural life in an effort to shed light on the pathologies that Browning claims undermine the health of the country's soul. This book invites the reader to examine the development of America as a militaristic empire, initiating multiple wars abroad, including a disastrous war in Iraq, and fostering at home a culture of violence that led to the assassination of an American president, John F. Kennedy, by agents of the US government.
| Author | : Paul Gilk |
| Publisher | : Wipf and Stock Publishers |
| Total Pages | : 193 |
| Release | : 2010-06-01 |
| Genre | : Religion |
| ISBN | : 160899371X |
In the twelfth century, an Italian monk named Joachim caught the attention of the Christian West by announcing the Three Ages of the World. Joachim arrived at his formulation by a meshing of the Christian Trinity with the Old and New Testaments, proclaiming--in sequence--the Age of the Father, the Age of the Son, and the Age of the Holy Spirit. In the early modern period, however, archaeologists uncovered the remains of an agrarian village social stratum that predates the rise of civilization. The divinity of this period was the Mother Goddess, a divinity that civilized monotheism, with its strict Father God, steadily and severely repressed. Paul Gilk has modified Joachim's Three Ages revelation by placing this newly discovered Age of the Mother at the beginning of Joachim's sequence. But it's obvious that Mother, Father, Son, and Holy Spirit are not psychologically coherent or linguistically consistent. The only way to make semantic sense of Joachim's enlarged formulation is to recognize the Age of the Holy Spirit as the Age of the Daughter, for if there's a Mother, a Father, and a Son, then the Holy Spirit implicitly and quietly reveals Herself as Daughter. With this understanding, it's possible to discern the prophetic power and transformative cultural significance of both the contemporary women's movement and the feminine-Earth sensibility of the growing ecological outrage. Gilk goes on to assert that the radical servanthood and radical stewardship contained within Jesus' kingdom of God proclamation is, at least in part, an attempt to spiritually reconnect with the agrarian village culture of the Mother's Age; but it's also a lifting of that Age to a finer spirituality and toward an ethically Green political order. The kingdom of God is Green, Gilk says, and its overarching divinity is the Daughter. The Age of the Daughter is Green and is struggling to be born.
| Author | : Richard Feldman |
| Publisher | : University of Illinois Press |
| Total Pages | : 322 |
| Release | : 1988 |
| Genre | : Business & Economics |
| ISBN | : 9780252061486 |
"This marvelous book captures in a most poignant and accurate way what life is like for the millions who still make up the 'blue collar' backbone of American industry."--Barry Bluestone, author of The Deindustrialization of America "A richly detailed, well-crafted portrait of a cross section of autoworkers in the midst of an identity crisis and a crisis gripping the U.S. auto industry."--Frank Hammer, President, United Auto Workers Local 909
| Author | : D. Koehn |
| Publisher | : Springer |
| Total Pages | : 314 |
| Release | : 2005-02-28 |
| Genre | : Philosophy |
| ISBN | : 1403979375 |
When human beings do horrifying things, are they evil? By exploring such popular literature as The Talented Mr. Ripley , Dante's Inferno , The Turn of the Screw , and The Strange Case of Dr. Jekyll and Mr. Hyde , Koehn illustrates that the roots of human violence are not true evil but a symptom of our failure to really know who we are. It is this lack of understanding of ourselves that can lead humans to perform horrifying deeds, rather than 'evil' itself. This is a deep look into human nature, its beauty and its failings. The Nature of Evil offers an insightful and engaging exploration at a time when we are all struggling to understand the roots of violence and suffering.
| Author | : John Bellamy Foster |
| Publisher | : Monthly Review Press |
| Total Pages | : 384 |
| Release | : 2020-02-24 |
| Genre | : Political Science |
| ISBN | : 1583678395 |
Bridges the gap between social and environmental critiques of capitalism In the nineteenth century, Karl Marx, inspired by the German chemist Justus von Liebig, argued that capitalism’s relation to its natural environment was that of a robbery system, leading to an irreparable rift in the metabolism between humanity and nature. In the twenty-first century, these classical insights into capitalism’s degradation of the earth have become the basis of extraordinary advances in critical theory and practice associated with contemporary ecosocialism. In The Robbery of Nature, John Bellamy Foster and Brett Clark, working within this historical tradition, examine capitalism’s plundering of nature via commodity production, and how it has led to the current anthropogenic rift in the Earth System. Departing from much previous scholarship, Foster and Clark adopt a materialist and dialectical approach, bridging the gap between social and environmental critiques of capitalism. The ecological crisis, they explain, extends beyond questions of traditional class struggle to a corporeal rift in the physical organization of living beings themselves, raising critical issues of social reproduction, racial capitalism, alienated speciesism, and ecological imperialism. No one, they conclude, following Marx, owns the earth. Instead we must maintain it for future generations and the innumerable, diverse inhabitants of the planet as part of a process of sustainable human development.
