Mexican Blackletter

Mexican Blackletter
Author: Cristina Paoli
Publisher: Mark Batty Publisher
Total Pages: 106
Release: 2007
Genre: Art
ISBN:

Photographic essay that examines the popularity of this letterform in Mexico.

Cholo Writing

Cholo Writing
Author: François Chastanet
Publisher: SCB Distributors
Total Pages: 128
Release: 2015-10-01
Genre: Art
ISBN: 9185639850

Cholo writing originally constitues the handstyle created by the Latino gangs in Los Angeles. It is probably the oldest form of the graffiti of names in the 20th century, with its own aesthetic, evident long before the East Coast appearance and the explosion in the early 1970s in Philadelphia and New York. The term cholo means lowlife , appropriated by Chicano youth to describe the style and people associated with local gangs; cholo became a popular expression to define the Mexican American culture. Latino gangs are a parallel reality of the local urban life, with their own traditions and codes from oral language, way of dressing, tattoos and hand signs to letterforms. These wall-writings, sometimes called the newspaper of the streets , are territorial signs which main function is to define clearly and constantly the limits of a gang s influence area and encouraging gang strength, a graffiti made by the neighborhood for the neighborhood. Cholo inscriptions has a speficic written aesthetic based on a strong sense of the place and on a monolinear adaptation of historic blackletters for street bombing. Howard Gribble, an amateur photographer from the city of Torrance in the South of Los Angeles County, documented Latino gang graffiti from 1970 to 1975. These photographs of various Cholo handletterings, constituted an unique opportunity to try to push forward the calligraphic analysis of Cholo writing, its origins and formal evolution. A second series of photographs made by Francois Chastanet in 2008 from East LA to South Central, are an attempt to produce a visual comparison of letterforms by finding the same barrios (neighborhoods) and gangs group names more than thirty five years after Gribble s work. Without ignoring the violence and self-destruction inherent to la vida loca (or the crazy life , referring to the barrio gang experience), this present book documents the visual strategies of a given sub-culture to survive as a visible entity in an environement made of a never ending sprawl of warehouses, freeways, wood framed houses, fences and back alleys: welcome to LA suburbia, where block after block, one can observe more of the same. The two exceptionnal photographical series and essays are a tentative for the recognization of Cholo writing as a major influence on the whole Californian underground cultures. Foreword by Chaz Bojorquez.

How Did You Get To Be Mexican

How Did You Get To Be Mexican
Author: Kevin Johnson
Publisher: Temple University Press
Total Pages: 262
Release: 2010-06-21
Genre: Biography & Autobiography
ISBN: 1592138187

A readable account of a life spent in the borderlands between racial identity.

The Latino/a Condition

The Latino/a Condition
Author: Richard Delgado
Publisher: NYU Press
Total Pages: 648
Release: 2011
Genre: Business & Economics
ISBN: 0814720390

Richard Delgado is University Professor at Seattle University Law School. --

The Mexican War

The Mexican War
Author: Edward Deering Mansfield
Publisher:
Total Pages: 372
Release: 1848
Genre: Mexican War, 1846-1848
ISBN:

The Mexican War

The Mexican War
Author: Deering Mansfi Edward Deering Mansfield
Publisher: Applewood Books
Total Pages: 394
Release: 2009-10
Genre: History
ISBN: 1429021012

Sowing the Sacred

Sowing the Sacred
Author: Lloyd Daniel Barba
Publisher: Oxford University Press
Total Pages: 377
Release: 2022
Genre: Religion
ISBN: 0197516564

"Enter the religious landscape of California's industrial agriculture in the 1940s. Anthropologist Walter Goldschmidt's early 1940s reconnaissance tour of the social scene in the little town of Wasco offers us a composite picture of religious institutions in a typical industrial-ag town in the state. Anthropologists and sociologists of the time pointed to the proliferation of Pentecostal churches as evidence of industrial farming's undesirable social outcomes. In particular, they noted the enthusiastic and emotional expressions of Pentecostal services and how the recently dispossessed Dust Bowl or "Okie" migrants flocked into these churches. By the 1940s, Dorothea Lange's photograph of the Okie "Migrant Mother" capturing the pathos of white plight had surfaced and caught the national spotlight. California, many noted, had a migration problem, as many "undesirables" flooded into the state. Women such as the one captured in Lange's photograph "Revival Mother" standing and worshipping with eyes closed and raised hands in a makeshift garage church typified the poverty of Pentecostals described by the university researchers"--