Material Culture of the People of Southeastern Panama

Material Culture of the People of Southeastern Panama
Author: Herbert William Krieger
Publisher:
Total Pages: 186
Release: 1926
Genre: Colombia
ISBN:

Southeastern Panama is historically the oldest region of continental America. The object of this handbook is to catalogue and describe the several ethnological collections from this region now in the United States National Museum.

Bulletin

Bulletin
Author:
Publisher:
Total Pages: 674
Release: 1926
Genre: Science
ISBN:

Dancing Cultures

Dancing Cultures
Author: Hélène Neveu Kringelbach
Publisher: Berghahn Books
Total Pages: 240
Release: 2012-10-01
Genre: Performing Arts
ISBN: 0857455761

Dance is more than an aesthetic of life – dance embodies life. This is evident from the social history of jive, the marketing of trans-national ballet, ritual healing dances in Italy or folk dances performed for tourists in Mexico, Panama and Canada. Dance often captures those essential dimensions of social life that cannot be easily put into words. What are the flows and movements of dance carried by migrants and tourists? How is dance used to shape nationalist ideology? What are the connections between dance and ethnicity, gender, health, globalization and nationalism, capitalism and post-colonialism? Through innovative and wide-ranging case studies, the contributors explore the central role dance plays in culture as leisure commodity, cultural heritage, cultural aesthetic or cathartic social movement.

Exoticisation undressed

Exoticisation undressed
Author: Dimitrios Theodossopoulos
Publisher: Manchester University Press
Total Pages: 366
Release: 2016-07-05
Genre: Social Science
ISBN: 1526100940

Exoticisation undressed is an innovative ethnography that makes visible the many layers through which our understandings of indigenous cultures are filtered and their inherent power to distort and refract understanding. The book focuses in detail on the clothing practices of the Emberá in Panama, an Amerindian ethnic group, who have gained national and international visibility through their engagement with indigenous tourism. The very act of gaining visibility while wearing indigenous attire has encouraged among some Emberá communities a closer identification with an indigenous identity and a more confident representational awareness. The clothes that the Emberá wear are not simply used to convey messages, but also become constitutive of their intended messages. By wearing indigenous-and-modern clothes, the Emberá-who are often seen by outsiders as shadows of a vanishing world-reclaim their place as citizens of a contemporary nation. Through reflexive engagement, Exoticisation undressed exposes the workings of ethnographic nostalgia and the Western quest for a singular, primordial authenticity, unravelling instead new layers of complexity that reverse and subvert exoticisation.