Male Continence was originally published in the form of a pamphlet in 1872 by John Humphrey Noyes, a graduate of Yale Divinity School. Ignorant of sexual Tantra (no translations were available in the West in his day), Noyes independently discovered the possibility and benefits of making love without ejaculation. In this short book he eloquently defends his discovery. You have now our whole theory of "Male Continence." It consists in analyzing sexual intercourse, recognizing in it two distinct acts, the social and the propagative, which can be separated practically, and affirming that it is best, not only with reference to remote prudential considerations, but for immediate pleasure, that a man should content himself with the social act, except when he intends procreation. It does not seek to prevent the intercourse of the sexes, but rather gives them more freedom by removing danger of undesired consequences. It does not seek to prevent the natural effects of the propagative act, but to prevent the propagative act itself, except when it is intended to be effectual. Of course it does not seek to destroy the living results of the propagative act, but provides that impregnation and child-bearing shall be voluntary, and of course desired. The wholesale and ever ready objection to this method is that it is unnatural and unauthorized by the example of other animals. I may answer in a wholesale way, that cooking, wearing clothes, living in houses, and almost everything else done by civilized man, is unnatural in the same sense, and that a close adherence to the example of the brutes would require us to forego speech and go on "all fours!" But on the other hand, if it is natural in the best sense, as I believe it is, for rational beings to forsake the example of the brutes and improve nature by invention and discovery in all directions, then truly the argument turns the other way, and we shall have to confess that until men and women find a way to elevate their sexual performances above those of the brutes, by introducing into them moral culture, they are living in unnatural degradation. But I will come closer to this objection. The real meaning of it is, that Male Continence in sexual intercourse is a difficult and injurious interruption of a natural act. But every instance of self-denial is an interruption of some natural act. The man who virtuously contents himself with a look at a beautiful woman is conscious of such an interruption. The lover who stops at a kiss denies himself a natural progression. It is an easy, descending grade through all the approaches of sexual love, from the first touch of respectful friendship, to the final complete amalgamation. Must there be no interruption of this natural slide? Brutes, animal or human, tolerate none. Shall their ideas of self-denial prevail? Nay, it is the glory of man to control himself, and the Kingdom of Heaven summons him to self-control in ALL THINGS. If it is noble and beautiful for the betrothed lover to respect the law of marriage in the midst of the glories of courtship, it may be even more noble and beautiful for the wedded lover to respect the laws of health and propagation in the midst of the ecstasies of sexual union. The same moral culture that ennobles the antecedents and approaches of marriage will some time surely glorify the consummation.