Legacy of the Feathered Serpent
Author | : Alica McKenna-Johnson |
Publisher | : AMJ Publishing |
Total Pages | : 349 |
Release | : 2015-07-19 |
Genre | : Young Adult Fiction |
ISBN | : 0996944478 |
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Author | : Alica McKenna-Johnson |
Publisher | : AMJ Publishing |
Total Pages | : 349 |
Release | : 2015-07-19 |
Genre | : Young Adult Fiction |
ISBN | : 0996944478 |
Author | : Ernesto Novato |
Publisher | : |
Total Pages | : 52 |
Release | : 2019-07-03 |
Genre | : |
ISBN | : 9781077874022 |
*Includes pictures *Includes a bibliography for further reading Gilgamesh, Hercules, Aeneas, and Lancelot are instantly recognized as mythological heroes in the West, evoking visions of Persian monsters, ghastly labors, and the founding and glorification of cities, but the name Quetzalcoatl is as mysterious as its spelling. Even those who have come across his name when learning about the history of Mesoamerica - particularly the Aztec and the god's role in the Spanish conquest of their empire - are often unaware that the Mesoamerican deity has tales that equal any of those in the repertoire of the mythological figures mentioned above, and the tale of his transmission into modern times is no less fascinating. As archaeologists quickly learned, there are numerous temples dedicated to Quetzalcoatl all across Mesoamerica. From the Aztec to the Maya, Quetzalcoatl - the Feathered Serpent - rears his beautiful head from magnificent relief carvings in temples no less grandiose than the largest pyramid in the region, that of Cholula in Mexico. Furthermore, thousands of people still gather in the great Mayan city of Chichén Itzá during the spring and autumn equinoxes to watch the shadow of the Feathered Serpent slither its way down the temple known as El Castillo. Worship of the Feathered Serpent can be traced back 2,000 years, and the Serpent's cults appear all across Mesoamerica. The Olmec, the Aztec, and both the Yucatec and K'iche Mayans all had different names for this deity, including Kukulkan, Q'uq'umatz, and Tohil, but his iconography is curiously consistent over several centuries across the region. Depending on who was worshipping him, the Feathered Serpent was a creator-god, the god of the winds, the god of the rains, or merely a near-divine ancestor whose militaristic ways won his followers land and riches before he was eventually marred by lavishness and iniquity, resulting in his demise. To some of the invading Spanish conquistadores, Quetzalcoatl was little more than another demon the "natives" had been worshipping before they were kind enough to bring God to the New World. To others, however, Quetzalcoatl was precisely evidence of the spread of Christianity reaching Mesoamerica long before the conquistadores ever arrived. Much of what modern scholars depend on to understand Quetzalcoatl, however, comes from the period of the Spanish invasion of Mesoamerica, and therefore stories of his blowing the sun across the sky have become mixed with those linking him with Jesus Christ. Nevertheless, this makes for a fascinating picture of a deity whose image has been shaped by some of the most famous civilizations in history and continues to be adopted by people today, often for more than spiritual purposes (as is evident in the adoption of Quetzalcoatl imagery in Mexico's struggle for independence). As a result, Quetzalcoatl was and remains one of the most interesting and enlightening stories ever to have come out of any civilization, and his stories offer a better understanding of the Mesoamerican world. Quetzalcoatl: The History and Legacy of the Feathered Serpent God in Mesoamerican Mythology examines the origins of the deity and his place in the pantheon of gods. Along with pictures of important people, places, and events, you will learn about Quetzalcoatl like never before.
Author | : Virginia M. Fields |
Publisher | : Scala Arts Publishers Incorporated |
Total Pages | : 0 |
Release | : 2012 |
Genre | : Indian art |
ISBN | : 9781857597417 |
Published on the occasion of an exhibition held at the Los Angeles County Museum of Art, Apr. 1-July 1, 2012 and at the Dallas Museum of Art, July 29-Nov. 25, 2012.
Author | : Junius Podrug |
Publisher | : Macmillan |
Total Pages | : 500 |
Release | : 2010-11-30 |
Genre | : Fiction |
ISBN | : 9780765347350 |
A riveting, beautifully researched story about the mysteries of 2012, and the eerie journey mankind is taking through space and time.--Whitley Strieber, "New York Times"-bestselling author.
Author | : Alica McKenna-Johnson |
Publisher | : AMJ Publishing |
Total Pages | : 407 |
Release | : 2012-02-16 |
Genre | : Fiction |
ISBN | : 0996944486 |
Author | : Rudolfo Anaya |
Publisher | : UNM Press |
Total Pages | : 98 |
Release | : 2012-02-16 |
Genre | : Fiction |
ISBN | : 0826351913 |
The legend of Quetzalcóatl is the enduring epic myth of Mesoamerica. The gods create the universe, but man must carefully tend to the harmony of the world. Without spiritual attention to harmony, chaos may reign, destroying the universe and civilization. The ancient Mexicans, like other peoples throughout the world, wrestled with ideas and metaphors by which to know the Godhead and developed their own concepts about their relationship to the universe. Quetzalcóatl came to the Toltecs to teach them art, agriculture, peace, and knowledge. He was a redeemer god, and his story inspires, instructs, and entertains, as do all the great myths of the world. Now available in paperback, the Lord of the Dawn is Anaya’s exploration of the cosmology and the rich and complex spiritual thought of his Native American ancestors. The story depicts the daily world of man, the struggle between the peacemakers and the warmongers, and the world of the gods and their role in the life of mankind.
Author | : Ernesto Novato |
Publisher | : |
Total Pages | : 54 |
Release | : 2019-07-20 |
Genre | : |
ISBN | : 9781081689551 |
*Includes pictures *Includes a bibliography for further reading Gilgamesh, Hercules, Aeneas, and Lancelot are instantly recognized as mythological heroes in the West, evoking visions of Persian monsters, ghastly labors, and the founding and glorification of cities, but the names of Mesoamerican gods remain as mysterious as their spelling. Even those who have come across their names when learning about the history of Mesoamerica - particularly the Aztec and various gods' roles in the Spanish conquest of their empire - are often unaware that the Mesoamerican deities have tales that equal any of those in the repertoire of the mythological figures mentioned above. As archaeologists quickly learned, there are numerous temples dedicated to gods all across Mesoamerica, from the Olmec and Toltec to the Aztec and Maya. Furthermore, thousands of people still gather in the ruins of Mesoamerican cities, even as researchers learn more about the civilizations that continue to fascinate modern societies. To the Aztec, Huitzilopochtli wore a blue-green hummingbird helmet and was draped in pure white heron feathers. He carried a smoking mirror, an obsidian mirror, a shield, darts, and the serpent Xiuhcoatl that carried with it the fury and might of the sun. Everything about him - from his clothes to his weapons - emanated and defined royalty. His name meant Hummingbird of the South or Hummingbird of the Left (meaning the "Southern Part of the World") in the native language of the Aztec, Nahuatl. In his kingly role he was not only irrevocably intertwined with war and conquest but also with trade, the things most important to the great Aztec Empire. He was as bloodthirsty as he was just, and he was the pillar of Aztec society from its mythical beginnings to its tragic end. The wonderful thing about Huitzilopochtli is that his position in the Aztec pantheon of gods is difficult to define, far more than it would be to define the roles of Zeus, Jupiter, or Odin. Huitzilopochtli was the patron god of the Aztec, but modern scholars tend to think of his importance in terms of scaled growth from (possibly) a mortal man of great acclaim to the god whose temple was at the heart of the Aztec empire. His myth not only formed the basis of some of the more honored and bloody rituals performed by the Aztec, but actually influenced the modern-day Mexican coat of arms that can be found on the national flag. Huitzilopochtli: The History of the Aztec God of War and Human Sacrifice examines the origins of the deity and his place in the pantheon of gods. Along with pictures of important people, places, and events, you will learn about Huitzilopochtli like never before.
Author | : Daniel Pinchbeck |
Publisher | : Penguin |
Total Pages | : 422 |
Release | : 2007 |
Genre | : Body, Mind & Spirit |
ISBN | : 9781585425921 |
Draws on cosmological phenomena of the modern world as well as the author's own research into shamanic and metaphysical belief systems to support the Mayan theory about an unprecedented global shift predicted for the year 2012.
Author | : Ernest Novato |
Publisher | : |
Total Pages | : 114 |
Release | : 2019-09-14 |
Genre | : |
ISBN | : 9781693219252 |
*Includes pictures *Includes a bibliography for further reading Gilgamesh, Hercules, Aeneas, and Lancelot are instantly recognized as mythological heroes in the West, evoking visions of Persian monsters, ghastly labors, and the founding and glorification of cities, but the name Quetzalcoatl is as mysterious as its spelling. Even those who have come across his name when learning about the history of Mesoamerica - particularly the Aztec and the god's role in the Spanish conquest of their empire - are often unaware that the Mesoamerican deity has tales that equal any of those in the repertoire of the mythological figures mentioned above, and the tale of his transmission into modern times is no less fascinating. As archaeologists quickly learned, there are numerous temples dedicated to gods all across Mesoamerica, from the Olmec and Toltec to the Aztec and Maya. Furthermore, thousands of people still gather in the ruins of Mesoamerican cities, even as researchers learn more about the civilizations that continue to generate interest among modern societies. Gods and myths reflect the societies that created them. The lustrous Garden of Eden was dreamed up by those for whom such verdant plenty could only be magical when compared with their usually arid environment. Peoples who endured harsh winters sang of eternal hearth fires and those who were threatened by dangerous animals told stories of humans who could tame them. Of course, these deities also often reflected the nuanced difficulties their creators experienced in their daily lives, and this is the case with the Aztec god Tlaloc. As the great scholar of Mesoamerican history and religion Kay Almere Read put it, "Rain and water deities constitute perhaps the largest, one of the oldest, most pervasive and complex group of gods and goddesses in Mesoamerica." The Valley of Mexico is the central elevated basin that contains Mexico City at its heart today. Surrounded by mountains and volcanoes, the Valley's lowest point is actually some 2200 meters above sea level and just like the plains of Mesopotamia or the Nile Delta, it is one of humanity's great birthplaces of civilization. Inhabited for over 12,000 years, it was the home to such creative cultures as the Teotihuacan, the Toltec, and the Aztec. These cultures built vast empires and colored them with sophisticated art and architecture, which is invaluable for scholars who study the groups today, and symbols of Tlaloc have been pervasive across their ruins. One of the reasons for the prevalence of Tlaloc in the Valley of Mexico is that in the semi-arid climate, water was a powerful daily symbol. Although there were no naturally occurring water connections to the sea, the high altitude of the mountains and volcanoes that surrounded it caught the rain water well and formed five important lakes: Xochimilco, Xaltocan, Zumpango, Chalco and Texcoco. As the largest, Texcoco was where the Aztecs eventually built their capital city Tenochtitlan. Since this was not a desert culture, their god Tlaloc was not just a reflection of an opposite extreme they desired; instead, he was a complex god that reflected the duality of water as both a boon and a force for destruction. From his home in Tlalocan, Tlaloc was able to send good and bad waters to the people of the Valley of Mexico and beyond. He was the lord of the chthonic powers of Mexico even as far south as the Maya, who called him Chaac and connected him with warfare and agriculture much the same way the Aztec did. The Aztec tell the story of Tlaloc blessing their rise to regional dominance by sending a famine to the Toltec, and his duality of good waters vs. bad waters was a product of the largely two-season system in Mexico. Tlaloc: The History of the Aztec God of Rain and Giver of Life examines the origins of the deity and his place in the pantheon of gods.
Author | : Susan C. Power |
Publisher | : University of Georgia Press |
Total Pages | : 300 |
Release | : 2004 |
Genre | : Art |
ISBN | : 9780820325019 |
Early Art of the Southeastern Indians is a visual journey through time, highlighting some of the most skillfully created art in native North America. The remarkable objects described and pictured here, many in full color, reveal the hands of master artists who developed lapidary and weaving traditions, established centers for production of shell and copper objects, and created the first ceramics in North America. Presenting artifacts originating in the Archaic through the Mississippian periods--from thousands of years ago through A.D. 1600--Susan C. Power introduces us to an extraordinary assortment of ceremonial and functional objects, including pipes, vessels, figurines, and much more. Drawn from every corner of the Southeast--from Louisiana to the Ohio River valley, from Florida to Oklahoma--the pieces chronicle the emergence of new media and the mastery of new techniques as they offer clues to their creators’ widening awareness of their physical and spiritual worlds. The most complex works, writes Power, were linked to male (and sometimes female) leaders. Wearing bold ensembles consisting of symbolic colors, sacred media, and richly complex designs, the leaders controlled large ceremonial centers that were noteworthy in regional art history, such as Etowah, Georgia; Spiro, Oklahoma; Cahokia, Illinois; and Moundville, Alabama. Many objects were used locally; others circulated to distant locales. Power comments on the widening of artists’ subjects, starting with animals and insects, moving to humans, then culminating in supernatural combinations of both, and she discusses how a piece’s artistic “language” could function as a visual shorthand in local style and expression, yet embody an iconography of regional proportions. The remarkable achievements of these southeastern artists delight the senses and engage the mind while giving a brief glimpse into the rich, symbolic world of feathered serpents and winged beings.