Lady Eureka (Vol. 2 of 3) or, The Mystery : A Prophecy of the Future “Why does the sun shine?—why does the tide ebb and flow?” said Oriel hastily. “They follow the end for which they were made, and the same absolute law compels me to make out the purposes for which I was created. There is nothing so unreasonable as expecting one human being to become like another whose nature is entirely opposite to his. I have known inconsiderate persons say to one whose disposition is restless and dissatisfied, and whose inclinations are violent and ungovernable, ‘Look at such a one—he is content with his condition, and goes on his own quiet way, creating no desire that cannot easily be indulged; why cannot you be like him?’—as easily might the mountain torrent be made like the stream of the valley. One flows on its own level course, meeting with no obstruction, and the other, at every portion of its path, is forced to dash itself against the unrelenting rocks that oppose its progress. And how unjust is the manner in which each individual is regarded! one is praised for continuing its unvarying tranquillity—and the other is censured for the unceasing turmoil in which it exists. This is preposterous. No more have such characters made their own dispositions than the stream made the level land through which it flows, or the torrent created the rocks over which it leaps. Dam up the gentle rivulet with huge masses of stone, and see how quickly it will become as much troubled as its unjustly abused associate of the mountain; and take the rocks from the path of the torrent, and the quietude with which it will pursue its course will rival the tranquillity of its over-lauded brother of the valley. If there is any praise due at all it is to him who struggles on against all impediments, and shows that his spirit is not to be put down by the obstacles that retard his progress. Complain of his being restless and dissatisfied—how can he be any thing else, when his soul is kept in a constant fret by the worry of continual opposition? Say that his inclinations are violent and ungovernable—can it ever be otherwise, when they are daily accumulating in force, because they are allowed no opportunity for indulgence? Nothing can be more unjust to a man thus situated than to tell him to endeavour to be like another, whose situation is as opposite to his as are the poles to one another; and nothing can be more unwise than to complain of this man, because his disposition does not resemble that of another, whose way of life, and habits of thinking, and hopes and passions, are as different to his as any two sets of things can possibly be made. As for me, I am what I am—neither better nor worse. Let those who think me worse than I am keep to themselves their evil thoughts, that the force of ill opinion does not make me become what they unjustly imagine me to be; but let those who think me better than I am proclaim to me their flattering testimonials, that, knowing what excellences they fancy I possess, I may use every exertion to deem myself worthy of their good opinion, and at last succeed in obtaining the very qualities for which I was undeservedly honoured by their too indulgent regard.”