Excerpt: ... in Changsha; another secondary wife is dead; his present number two wife lives with him in Yunnan. This is his favourite wife, and her story is worth a passing note. She was not a "funded houri," but a poor yatow, a "forked head" or slave girl, whom he purchased on a lucky day, and, smitten with her charms, made her his wife. It was a case of love at first sight. Her conduct since marriage has more than justified the choice of her master. Still a young woman, she has already presented her lord with nine children, on the last occasion surpassing herself by giving birth to twins. She has a most pleasant face, and really charming children; but the chief attraction of a Chinese lady is absent in her case. Her feet are of natural size, and not even in the exaggerated murmurings of love could her husband describe them as "three-inch gold lilies." That this was a marriage of inclination there can be no doubt whatever. It is idle to argue that the Chinese are an unemotional people, incapable of feeling the same passions Pg 154 that move us. We ridicule the image of a Chinaman languishing in love, just as the Chinaman derides the possibility of experiencing the feelings of love for the average foreign woman he has seen in China. Their poetry abounds in love episodes. Students of Chinese civilisation seem to agree that a mariage de convenance in China is more likely even than on the Continent to become instantly a marriage of affection. The pleasures of female society are almost denied the Chinaman; he cannot fall in love before marriage because of the absence of an object for his love. "The faculty of love produces a subjective ideal; and craves for a corresponding objective reality. And the longer the absence of the objective reality, the higher the ideal becomes; as in the mind of the hungry man ideal foods get more and more exquisite." In Meadows' "Essay on Civilisation in China," there is a charming story, translated from the Chinese, of love at first...