Introduction To Social Solipsism
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Author | : Jack Dunietz |
Publisher | : Lulu.com |
Total Pages | : 218 |
Release | : 2011-01-22 |
Genre | : Education |
ISBN | : 1257096842 |
Diary dated June 12: Prologue, through July 1: Epilogue, whose academic text (the thesis) is embodied in the footnotes.
Author | : Rae Langton |
Publisher | : Oxford University Press |
Total Pages | : 424 |
Release | : 2009-01-08 |
Genre | : Language Arts & Disciplines |
ISBN | : 0199247064 |
Rae Langton here draws together her ground-breaking and contentious work on pornography and objectification. She shows how women come to be objectified and she argues for the controversial feminist conclusions that pornography subordinates and silences women, and women have rights against pornography.
Author | : Safak Ural |
Publisher | : Vernon Press |
Total Pages | : 348 |
Release | : 2019-09-30 |
Genre | : Philosophy |
ISBN | : 1622735625 |
Solipsism indicates an epistemological position that denies the existence of ‘others’ by asserting that the ‘self’ is the only thing that can be known to exist. For sophist philosophers, the belief that “we can not know anything, and even if we do so, we cannot communicate it” is central to this theory. However, until now there has been little academic scholarship that has tried to provide answers to the pressing issues raised by solipsism. In Solipsist Ontology: Physical Things and Personal Perceptual Space, Ural aims to redefine solipsism by analyzing and elaborating on traditional philosophical problems, such as empiricism and rationalism, as well as discussing problems of language, communication, and meaning. Ural reveals where solipsism has been previously ignored, pseudo-problems have arisen that disguise the sources of the problems with prejudices that concern the philosophical problems in question. Notably, many current, as well as traditional problems of ontology, epistemology, and language are bound up in discourses of solipsism. Ural argues that discarding solipsism as a philosophical discourse hinders new interpretations of traditional philosophical thought. This book offers a fresh perspective to solipsism by defining it in relation to concepts such as ‘physical things,’ ‘personal perceptual space’ and ‘identity.’ Importantly, Ural proposes that an understanding of ‘identity’ is not necessary in order to redefine solipsism. By building a logical system that fashions communication and solipsism as interrelated, it is possible to reject ‘identity’ as a useless concept and thus overcome the classic solipsist dilemma of “we are not able to communicate.” This original piece of research is an important and timely contribution to the field of philosophy that will be of great interest to teachers, researchers, and students.
Author | : Jônadas Techio |
Publisher | : Walter de Gruyter GmbH & Co KG |
Total Pages | : 242 |
Release | : 2020-11-23 |
Genre | : Philosophy |
ISBN | : 3110702886 |
Much attention has been paid to Wittgenstein’s treatment of solipsism and to Cavell’s treatment of skepticism. But comparatively little has been made of the striking connections between the early Wittgenstein’s view on the truth of solipsism and Cavell’s view on the truth of skepticism, and how that relates to the claim that the later Wittgenstein sees privacy as a constant human possibility. This book offers close readings of representative writings by both authors and argues that an adequate understanding of solipsism and skepticism requires taking into account a set of underlying difficulties related to a disappointment with finitude which might ultimately lead to the threat of solipsism. That threat is further interpreted as a wish not to bear the burden of having to constantly negotiate and nurture the fragile connections with the world and others which are the conditions of possibility for finite beings to achieve meaning and community. By presenting Wittgenstein’s and Cavell’s responses in an order which reflects the chronology of their writings, the result is a cohesive articulation of some under-appreciated aspects of their philosophical methodologies which has the potential of reorienting our entire reading of their work.
Author | : Herman Rapaport |
Publisher | : U of Nebraska Press |
Total Pages | : 308 |
Release | : 1989-01-01 |
Genre | : Literary Criticism |
ISBN | : 9780803289277 |
As the spell of Jacques Derrida grows stronger, with more translations and analyses appearing every season, it is possible--and necessary--to determine what in his work is truly new and what continues philosophical and literary traditions. Although Martin Heidegger ahs been mentioned before as a precursor of deconstruction, Herman Rapaport is the first to develop the connections between the writings of the German philosopher and Derrida. Heidegger and Derrida discusses the French philosopher's adoption of certain Heideggerean themes and his extension or overturning of them. But Rapaport does more than show how deconstruction builds on the philosophical foundations laid by Heidegger (and also by Hegel, Nietzsche, and Freud). In the most comprehensive study of Derrida's works to date, he tackles the problem of writing an intellectual history about a figure who has put into question the possibility of such a construction and acknowledges Derrida's concerns with Jewish history in relation to Western thought.
Author | : Albert A. Johnstone |
Publisher | : SUNY Press |
Total Pages | : 386 |
Release | : 1991-01-01 |
Genre | : Philosophy |
ISBN | : 9780791407875 |
This book examines skeptical problems originally raised by Descartes and Hume and currently discussed in philosophy of mind, philosophy of language, metaphysics, and epistemology. It answers the basic skeptical questions concerning the existence of what is now unperceived, the reality of what is perceived, and the existence of an external world. Johnstone shows how the recently proposed solutions to these skeptical problems-- pragmatic, coherentist, linguistic, and new-Kantian -- do not and cannot work, and how only a return to foundational investigation on the terrain of the radical skeptic is adequate to the task. His analyses make for a valuable summary of every significant argument brought against skepticism. In the course of his investigation, Johnstone probes a number of topical issues: knowledge, rationality, the nature of meaning, nonverbal thinking, the bodily nature of the thinking self, parasitism, the role of the tactile-kinesthetic body in feeling and belief, and the necessary role of free will in epistemology.
Author | : Sami Pihlström |
Publisher | : Bloomsbury Publishing |
Total Pages | : 241 |
Release | : 2020-05-14 |
Genre | : Philosophy |
ISBN | : 1350126411 |
Solipsism is one of the philosophical thesis or ideas that has generally been regarded as highly implausible, or even crazy. The view that the world is “my world” in the sense that nothing exists independently of my mind, thought, and/or experience is, understandably, frowned up as a genuine philosophical position. For this reason, solipsism might be regarded as an example of a philosophical position that does not “matter” at all. It does not seem to play any role in our serious attempts to understand the world and ourselves. However, by arguing that solipsism does matter, after all, Why Solipsism Matters more generally demonstrates that philosophy, even when dealing with highly counterintuitive and “crazy” ideas, may matter in surprising, unexpected ways. It will be shown that the challenge of solipsism should make us rethink fundamental assumptions concerning subjectivity, objectivity, realism vs. idealism, relativism, as well as key topics such as ethical responsibility – that is, our ethical relations to other human beings – and death and mortality. Why Solipsism Matters is not only an historical review of the origins and development of the concept of solipsism and a exploration of some of its key philosophers (Kant and Wittgenstein to name but a few) but it develops an entirely new account of the idea. One which takes seriously the global, socially networked world in which we live in which the very real ramifications of solipsism - including narcissism - can be felt.
Author | : Thomas Nagel |
Publisher | : Oxford University Press |
Total Pages | : 108 |
Release | : 1987-10-15 |
Genre | : Philosophy |
ISBN | : 0199878889 |
In this cogent and accessible introduction to philosophy, the distinguished author of Mortal Questions and The View From Nowhere sets forth the central problems of philosophical inquiry for the beginning student. Arguing that the best way to learn about philosophy is to think about its questions directly, Thomas Nagel considers possible solutions to nine problems--knowledge of the world beyond our minds, knowledge of other minds, the mind-body problem, free will, the basis of morality, right and wrong, the nature of death, the meaning of life, and the meaning of words. Although he states his own opinions clearly, Nagel leaves these fundamental questions open, allowing students to entertain other solutions and encouraging them to think for themselves.
Author | : Edgar Sheffield Brightman |
Publisher | : |
Total Pages | : 418 |
Release | : 1925 |
Genre | : Philosophy |
ISBN | : |
Author | : Max Scheler |
Publisher | : Routledge |
Total Pages | : 280 |
Release | : 2017-07-28 |
Genre | : Philosophy |
ISBN | : 1351478869 |
The Nature of Sympathy explores, at different levels, the social emotions of fellow-feeling, the sense of identity, love and hatred, and traces their relationship to one another and to the values with which they are associated. Scheler criticizes other writers, from Adam Smith to Freud, who have argued that the sympathetic emotions derive from self-interested feelings or instincts. He reviews the evaluations of love and sympathy current in different historical periods and in different social and religious environments, and concludes by outlining a theory of fellow-feeling as the primary source of our knowledge of one another.A prolific writer and a stimulating thinker, Max Scheler ranks second only to Husserl as a leading member of the German phenomenological school. Scheler's work lies mostly in the fields of ethics, politics, sociology, and religion. He looked to the emotions, believing them capable, in their own quality, of revealing the nature of the objects, and more especially the values, to which they are in principle directed.