Indogaku Bukkyogaku Ronso
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Author | : Zhihua Yao |
Publisher | : Taylor & Francis |
Total Pages | : 212 |
Release | : 2012-09-10 |
Genre | : Philosophy |
ISBN | : 1134287461 |
This highly original work explores the concept of self-awareness or self-consciousness in Buddhist thought. Its central thesis is that the Buddhist theory of self-cognition originated in a soteriological discussion of omniscience among the Mahasamghikas, and then evolved into a topic of epistemological inquiry among the Yogacarins. To illustrate this central theme, this book explores a large body of primary sources in Chinese, Pali, Sanskrit and Tibetan, most of which are presented to an English readership for the first time. It makes available important resources for the study of the Buddhist philosophy of mind.
Author | : Ellison Banks Findly |
Publisher | : Motilal Banarsidass Publ. |
Total Pages | : 464 |
Release | : 2003 |
Genre | : Religion |
ISBN | : 9788120819566 |
This book argues that donation is one of the central practices in early Buddhism for, without it, Buddhism would not havesurvived and flourished in the many centuriesof its development and expansion. Buddhist relationship between donors and renunciants developed quickly into a complex web that involves material life and the views about how to attend to it. Buddhist dana`s great success is due to the early and continuing use of accomodation with other faiths as a foundational value,thus allowing the tradition to adapt to changing circumstances.
Author | : Kevin Gray Carr |
Publisher | : University of Hawaii Press |
Total Pages | : 262 |
Release | : 2012-11-30 |
Genre | : History |
ISBN | : 0824865723 |
Plotting the Prince traces the development of conceptual maps of the world created through the telling of stories about Prince Shōtoku (573?–622?), an eminent statesman who is credited with founding Buddhism in Japan. It analyzes his place in the sacred landscape and the material relics of the cult of personality dedicated to him, focusing on the art created from the tenth to fourteenth centuries. The book asks not only who Shōtoku was, but also how images of his life served the needs of devotees in early medieval Japan. Even today Shōtoku evokes images of a half-real, half-mythical figure who embodied the highest political, social, and religious ideals. Taking up his story about four centuries after his death, this study traces the genesis and progression of Shōtoku’s sacred personas in art to illustrate their connection to major religious centers such as Shitenno-ji and Hōryū-ji. It argues that mapping and storytelling are sister acts—both structuring the world in subtle but compelling ways—that combined in visual narratives of Shōtoku’s life to shape conceptions of religious legitimacy, communal history, and sacred geography. Plotting the Prince introduces much new material and presents provocative interpretations that call upon art historians to rethink fundamental conceptions of narrative and cultic imagery. It offers social and political historians a textured look at the creation of communal identities on both local and state levels, scholars of religion a substantially new way of understanding key developments in doctrine and practice, and those studying the past in general a clear instance of visual hagiography taking precedence over the textual tradition.
Author | : Imre Hamar |
Publisher | : Otto Harrassowitz Verlag |
Total Pages | : 436 |
Release | : 2007 |
Genre | : Religion |
ISBN | : 9783447055093 |
This book is the first comprehensive treatment of the Huayan school of East Asian Buddhism in a Western language. This school, which received its name from the Chinese translation of the important Mahayana scripture, the Buddhavatam sakasutra, flourished in China during the Tang dynasty (618-907) and spread to Korea and Japan as well. The reader gains an insight into the development of Huayan Buddhism: The compilation of its base text, the Buddhavatam sakasutra, the establishment of Huayan tradition as a special form of East Asian Buddhism and its visual representations. The book consists of five chapters: 1. State of Field, 2. The Buddhavatam. sakasutra, 3. Huayan in China, 4. Hwaom/Kegon in Korea and Japan, and 5. Huayan/Hwaom/Kegon Art. The following scholars contributed to this volume: Aramaki Noritoshi, Jana Benicka, Choe Yeonshik, Bernard Faure, Frederic Girard, Imre Hamar, Huang Yi-hsun, Ishii Kosei, Kimura Kiyotaka, Charles Muller, Jan Nattier, Otake Susumu, Joerg Plassen, Wei Daoru, Dorothy Wong, Zhu Qingzhi. Included are bibliographies of secondary sources on Huayan Buddhism in Western languages, Japanese, Chinese and Korean.
Author | : Joseph Mitsuo Kitagawa |
Publisher | : |
Total Pages | : 328 |
Release | : 1960 |
Genre | : Asia |
ISBN | : |
Author | : Donald H. Bishop |
Publisher | : |
Total Pages | : 360 |
Release | : 1995 |
Genre | : Body, Mind & Spirit |
ISBN | : |
"Mysticism and the Mystical Experience examines both the variety and universality of mysticism, both currently and historically. It considers how various authors have defined mysticism and raises questions about acceptable definitions. It also considers the nature of the mystical experience, its prerequisites and results, and takes up the arguments of proponents for and against the claim of a single universal mysticism in contrast to a multiplicity of mysticisms."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
Author | : Bill M. Mak |
Publisher | : BRILL |
Total Pages | : 315 |
Release | : 2022-02-28 |
Genre | : History |
ISBN | : 9004511679 |
A new, transnational, and interdisciplinary understanding of cosmology in Asian history. Cosmologies were not coherent systems belonging to separate cultures but rather complex bodies of knowledge and practice that regularly coexisted and co-mingled in extraordinarily diverse ways.
Author | : Hsueh-li Cheng |
Publisher | : Peter Lang Incorporated, International Academic Publishers |
Total Pages | : 264 |
Release | : 1991 |
Genre | : Philosophy |
ISBN | : |
This book is a philosophical and comparative exposition of Zen. It first brings out the similarities between Zen values and those of Western philosophy, then discusses how Zen perceptions of truth, scriptural language and religious communication resemble those of Neo-orthodox Christianity. Zen education is then shown to be rooted in Confucianism, and Zen liberation to have no one definite, unified metaphysical system. The book repudiates the view that Zen is illogical and amoral by displaying how Zen logic functions and in what way Zen is itself the practice of morality.
Author | : James Bert Hubbard |
Publisher | : |
Total Pages | : 416 |
Release | : 1986 |
Genre | : |
ISBN | : |
Author | : Robert E. Buswell, Jr. |
Publisher | : University of Hawaii Press |
Total Pages | : 306 |
Release | : 2005-05-31 |
Genre | : Religion |
ISBN | : 0824874498 |
Soon after the inception of Buddhism in the sixth or fifth century B.C.E., the Buddha ordered his small band of monks to wander forth for the welfare and weal of the many, a command that initiated one of the greatest missionary movements in world religious history. But this account of a monolithic missionary movement spreading outward from the Buddhist homeland of India across the Asian continent is just one part of the story. The case of East Asian Buddhism suggests another tale, one in which the dominant eastward current of diffusion creates important eddies, or countercurrents, of influence that redound back toward the center. These countercurrents have had significant, even profound, impact on neighboring traditions. In East Asia perhaps the most important countercurrent of influence came from Korea, the focus of this volume. Chapters examine the role played by the Paekche kingdom in introducing Buddhist material culture (especially monastic architecture) to Japan and the impact of Korean scholiasts on the creation of several distinctive features that eventually came to characterize Japanese Pure Land Buddhism. The lives and intellectual importance of the monks Sungnang (fl. ca. 490) and Wonch’uk (613–696) are reassessed, bringing to light their role in the development of early intellectual schools within Chinese Buddhism. Later chapters discuss the influential teachings of the semi-legendary master Musang (684–762), the patriarch of two of the earliest schools of Ch’an; the work of a dozen or so Korean monks active in the Chinese T’ient’ai tradition; and the Huiyin monastery.