Hinduism And Jungian Psychology
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| Author | : Elder |
| Publisher | : Dog Ear Publishing |
| Total Pages | : 368 |
| Release | : 2012-04 |
| Genre | : Jungian psychology |
| ISBN | : 1457508788 |
While there are many psychological monographs on Hinduism, no work has surveyed the history of that tradition in a sustained way. Thus, The Snake and the Rope: A Jungian View of Hinduism breaks new ground both for religious studies and for psychology. Trained on both sides of the argument, the author of this work is uniquely qualified to elucidate what, for example, the Vedic hymns meant to the people who composed them and what they might mean for us today. He shows us what karma means for Hindus and what Jung says it canmean for us. We learn how Jungians use the term "Self" that Jung borrowed from the Upanishads and how it is the same and different in its new, modern context. The reader will witness a red thread of "goddess worship" from earliest India to Classical Hinduism. Jung says the modern equivalent is devotion to the collective unconscious deep within ourselves. Having served as a Peace Corps Volunteer in a Thai village in the late 1960's, George R. Elder returned to the States to earn a Ph. D. in Buddhist Studies from Columbia University. He subsequently taught Comparative Religions at Hunter College (City University of New York) and would co-chair the Religion Program for several years. In 1989, Dr. Elder and his family relocated to Florida. He trained to become a Jungian analyst and maintains a professional relationship with the C.G. Jung Study Center of Southern California. His works include The Body: An Encyclopedia of Archetypal Symbolism in collaboration with ARAS (Shambhala, 1996). He recently co-edited An American Jungian: In Honor of Edward F. Edinger(Inner City, 2009).
| Author | : J. Marvin Spiegelman |
| Publisher | : |
| Total Pages | : 304 |
| Release | : 2019-05-31 |
| Genre | : Psychology |
| ISBN | : 9781561845637 |
This landmark work synthesises the insights of East and West. It includes unique analyses of Yoga and the Chakras as well as discussions of Eastern psycho-therepeutic methods. Of course the main difference between Jung's psychology and Hindu thought is the understanding of psychological problems through dreams. Jung's psychology leans heavily on dreams to understand the problems, and dreams have become a way to experience the whole realm of archetypes.
| Author | : J. Marvin Spiegelman |
| Publisher | : |
| Total Pages | : 208 |
| Release | : 1996-11-01 |
| Genre | : Psychology |
| ISBN | : 9781561840977 |
This landmark work synthesizes the insights of East and West. It includes unique analyses of Yoga and the Chakras as well as discussions of Eastern psycho-therepeutic methods.
| Author | : Rudolf Högger |
| Publisher | : |
| Total Pages | : 0 |
| Release | : 2014 |
| Genre | : Godāvari (Nepal) |
| ISBN | : 9789937623209 |
| Author | : Al Collins |
| Publisher | : |
| Total Pages | : 420 |
| Release | : 2013-12-01 |
| Genre | : Psychology |
| ISBN | : 9781935528609 |
Carl Jung's interest in India, and specifically in Hinduism and Buddhism, will be obvious to anyone who has even superficially read his work. Nevertheless, its significance is often ignored or minimized. This issue of Spring aims to show just how extensive and fraught Jung's ties to India were and to present attempts from a number of directions to plumb the meaning of the relationship and, in the spirit of active imagination, to "dream it onward" into the present and future. In this issue we will focus mostly on Jung's connections with Hindu thought. Buddhism and Hinduism in complex ways grew out of one another, so it is inevitable that there will be some overlap between the two. However, in spite of Jung's professed preference for Buddhism, he made much more use of Hindu (and pre-Hindu and pre-Buddhist Vedic) thought, as will be evident from the papers in this issue. We hope that Jung and India will open channels of thinking and practice with the potential to enrich Jungian understanding of Indian traditions and, equally, to stimulate creative interpretations and extensions of Jungian thought. The papers for this volume fall rather clearly into four categories: (1) historical and comparative work integrating India and Jung (2) papers comparing and contrasting Jungian ideas with specific Indian traditions (3) Jungian interpretations of Hindu myths and rituals, and (4) personal memoirs combining Jungian and Indian themes. Despite the neat taxonomy, many of the papers touch on more than one category, and all in some way broach the fundamental questions that motivated this work in the first place: What unconscious, implied, nascent, or potential dialogue hangs poised in the field of thought and practice between Carl Jung's psychology and the 3500-year-old tradition of Indian thought? And what can we do to help it emerge for the benefit of both?
| Author | : Leanne Whitney |
| Publisher | : Routledge |
| Total Pages | : 253 |
| Release | : 2017-08-03 |
| Genre | : Psychology |
| ISBN | : 1315448149 |
The East-West dialogue increasingly seeks to compare and clarify contrasting views on the nature of consciousness. For the Eastern liberatory models, where a nondual view of consciousness is primary, the challenge lies in articulating how consciousness and the manifold contents of consciousness are singular. Western empirical science, on the other hand, must provide a convincing account of how consciousness arises from matter. By placing the theories of Jung and Patañjali in dialogue with one another, Consciousness in Jung and Patañjali illuminates significant differences between dual and nondual psychological theory and teases apart the essential discernments that theoreticians must make between epistemic states and ontic beliefs. Patañjali’s Classical Yoga, one of the six orthodox Hindu philosophies, is a classic of Eastern and world thought. Patañjali teaches that notions of a separate egoic "I" are little more than forms of mistaken identity that we experience in our attempts to take ownership of consciousness. Carl Jung’s depth psychology, which remains deeply influential to psychologists, religious scholars, and artists alike, argues that ego-consciousness developed out of the unconscious over the course of evolution. By exploring the work of key theoreticians from both schools of thought, particularly those whose ideas are derived from an integration of theory and practice, Whitney explores the extent to which the seemingly irremediable split between Jung and Patañjali’s ontological beliefs can in fact be reconciled. This thorough and insightful work will be essential reading for academics, theoreticians, and postgraduate students in the fields of psychology, philosophy of science, and consciousness studies. It will also appeal to those interested in the East–West psychological and philosophical dialogue.
| Author | : J. Marvin Spiegelman |
| Publisher | : Jung on the Hudson Book |
| Total Pages | : 292 |
| Release | : 2003 |
| Genre | : Psychology |
| ISBN | : 9780892540778 |
WABA is J. Marvin Spiegelman's mnemonic for the various manifestations of the experience of the divine: Within, Among, Between, and Around. He details how Zen Buddhism, Hinduism, and the Kabbalah exemplify the divine within/ the Islamic pilgrimage to Mecca clearly illustrates the divine among/ the Alchemical model exemplifies the divine between/ and the numinous experiences we find in nature, art, and synchronicity reveal the divine around us. Using his vast knowledge of symbolism and his desire for an ecumenical approach to religion, Spiegelman unfolds the fascinating images of the world's major spiritual traditions and how they relate to each other. There are chapters devoted to The Zen Ox-Herding Pictures, the Kundalini Path of Hinduism, and the Kabbalistic Tree of Life. He further explores the rosary and its symbolism of the Christian mysteries, women's mysteries as illustrated in the Villa of the Mysteries in Pompeii, and the path of the shaman.
| Author | : Rachel Redding |
| Publisher | : |
| Total Pages | : 470 |
| Release | : 2017 |
| Genre | : Hindu goddesses |
| ISBN | : 9780355822731 |
This dissertation examines the deep-seated recognition of a Goddess in Hindu culture and iconography. It describes the history of Hindu traditions giving special attention to anthropomorphic images of divinity and the reemergence of the feminine principle. Reflections extend from the most ancient source of Hindu mythology, the Indus Valley civilization, into contemporary interpretations of Tantrik myth and symbol. A focus on the recovery of the feminine principle and the implications of this retrieval in the modern and postmodern world continues with an examination of masculine and feminine archetypes in the depth psychology of C. G. Jung and his successors. Particular attention is given to the work of influential women analysts such as Anne Baring and Marion Woodman to discuss their contributions to the recovery of the feminine principle in relation to Jung’s vision of psychological wholeness. A comparative inquiry engages ways in which the masculine and feminine principles may be integrated through the symbolic motif of the sacred marriage in both Hindu traditions and Jungian psychology. It parallels the aims of Tantrik yoga with Jung’s vision of individuation as expressed through the symbolism of esoteric alchemy. Both perspectives entail the reconciliation or integration of opposites. The preceding analysis is then applied to present practices that facilitate a recovery of the Goddess through the development of mythic consciousness, sacred relationship, and embodied ritual. These practices conjoin Tantra Yoga and Jungian conceptions to birth a new tradition for Western practitioners. Personal testimony approaches postmodern questions of gender identity and relationships. Forms of green yoga are discussed to show how yoga contributes to innovative ways of healing our relationship to nature, and for fostering a sense of stewardship regarding the earth and its resources. Dream images provide an outline for imagining a new level of consciousness—one that embraces the individual and cultural wounding and recover of the feminine principle and realizes a sacred marriage of opposites.
| Author | : C. G. Jung |
| Publisher | : Princeton University Press |
| Total Pages | : 192 |
| Release | : 2012-01-12 |
| Genre | : Psychology |
| ISBN | : 1400821916 |
"Kundalini yoga presented Jung with a model of something that was almost completely lacking in Western psychology--an account of the development phases of higher consciousness.... Jung's insistence on the psychogenic and symbolic significance of such states is even more timely now than then. As R. D. Laing stated... 'It was Jung who broke the ground here, but few followed him.'"--From the introduction by Sonu Shamdasani Jung's seminar on Kundalini yoga, presented to the Psychological Club in Zurich in 1932, has been widely regarded as a milestone in the psychological understanding of Eastern thought and of the symbolic transformations of inner experience. Kundalini yoga presented Jung with a model for the developmental phases of higher consciousness, and he interpreted its symbols in terms of the process of individuation. With sensitivity toward a new generation's interest in alternative religions and psychological exploration, Sonu Shamdasani has brought together the lectures and discussions from this seminar. In this volume, he re-creates for today's reader the fascination with which many intellectuals of prewar Europe regarded Eastern spirituality as they discovered more and more of its resources, from yoga to tantric texts. Reconstructing this seminar through new documentation, Shamdasani explains, in his introduction, why Jung thought that the comprehension of Eastern thought was essential if Western psychology was to develop. He goes on to orient today's audience toward an appreciation of some of the questions that stirred the minds of Jung and his seminar group: What is the relation between Eastern schools of liberation and Western psychotherapy? What connection is there between esoteric religious traditions and spontaneous individual experience? What light do the symbols of Kundalini yoga shed on conditions diagnosed as psychotic? Not only were these questions important to analysts in the 1930s but, as Shamdasani stresses, they continue to have psychological relevance for readers on the threshold of the twenty-first century. This volume also offers newly translated material from Jung's German language seminars, a seminar by the indologist Wilhelm Hauer presented in conjunction with that of Jung, illustrations of the cakras, and Sir John Woodroffe's classic translation of the tantric text, the Sat-cakra Nirupana. ?
| Author | : C. G. Jung |
| Publisher | : Routledge |
| Total Pages | : 248 |
| Release | : 2017-09-05 |
| Genre | : Psychology |
| ISBN | : 131530449X |
Jung on Astrology brings together C. G. Jung’s thoughts on astrology in a single volume for the first time, significantly adding to our understanding of Jung’s work. Jung’s Collected Works, seminars, and letters contain numerous discussions of this ancient divinatory system, and Jung himself used astrological horoscopes as a diagnostic tool in his analytic practice. Understood in terms of his own psychology as a symbolic representation of the archetypes of the collective unconscious, Jung found in astrology a wealth of spiritual and psychological meaning and suggested it represents the "sum of all the psychological knowledge of antiquity." The selections and editorial introductions by Safron Rossi and Keiron Le Grice address topics that were of critical importance to Jung—such as the archetypal symbolism in astrology, the precession of the equinoxes and astrological ages, astrology as a form of synchronicity and acausal correspondence, the qualitative nature of time, and the experience of astrological fate—allowing readers to assess astrology’s place within the larger corpus of Jung’s work and its value as a source of symbolic meaning for our time. The book will be of great interest to analytical psychologists, Jungian psychotherapists and academics and students of depth psychology, Jungian and post-Jungian studies, as well as to astrologers and therapists of other orientations, especially transpersonal.
