Hegels Ontology And The Theory Of Historicity
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| Author | : Herbert Marcuse |
| Publisher | : MIT Press (MA) |
| Total Pages | : 416 |
| Release | : 1987 |
| Genre | : Philosophy |
| ISBN | : |
This was Herbert Marcuse's first book on Hegel, written in the early 1930s when he was under the strong influence of Martin Heidegger. It provides a still unequaled Heideggerian reading of Hegel's thought that seeks the defining characteristics of "historicity" - what it means to say that a historical event happens. These ideas were foundational for Marcuse; they express a tradition known as "phenomenological Marxism," subsequently represented by Jean-Paul Sartre and Maurice Merleau-Ponty and by some members of the Praxis group in Yugoslavia. The book is in two parts. The first analyzes Hegel's Logic in order to identify its ontological problematic or theory of being; by focusing on Hegel's Early Theological Writings and the Phenomenology of Spirit, the second part argues that the concept of Life in its historicity was in fact the original foundation of Hegelian ontology. Clearly this is a "purer" form of philosophizing than Marcuse was to pursue after he joined the Institut fur Sozialforschung, discovered Freud, and distanced himself from Heidegger's philosophy. But there is a definite connection between his analysis of historicity in this important early work and his later attempts to understand the underlying dynamic of contemporary history and society in such books as One-Dimensional Man and Eros and Civilization. Hegel's Ontology and the Theory of Historicityis included in the series Studies in Contemporary German Social Thought, edited by Thomas McCarthy,
| Author | : Arash Abazari |
| Publisher | : Cambridge University Press |
| Total Pages | : 237 |
| Release | : 2020-07-30 |
| Genre | : Philosophy |
| ISBN | : 110889030X |
Recent attempts to revitalize Hegel's social and political philosophy have tended to be doubly constrained: firstly, by their focus on Hegel's Philosophy of Right; and secondly, by their broadly liberal interpretive framework. Challenging that trend, Arash Abazari shows that the locus of Hegel's genuine critical social theory is to be sought in his ontology – specifically in the 'logic of essence' of the Science of Logic. Mobilizing ideas from Marx and Adorno, Abazari unveils the hidden critical import of Hegel's logic. He argues that social domination in capitalism obtains by virtue of the illusion of equality and freedom; shows how relations of opposition underlie the seeming pluralism in capitalism; and elaborates on the deepest ground of domination, i.e. the totality of capitalist social relations. Overall, his book demonstrates that Hegel's logic can and should be read politically.
| Author | : Daniel Berthold-Bond |
| Publisher | : SUNY Press |
| Total Pages | : 332 |
| Release | : 1995-01-01 |
| Genre | : Philosophy |
| ISBN | : 9780791425053 |
This book shows how an understanding of the nature and role of insanity in Hegel's writing provides intriguing new points of access to many of the central themes of his larger philosophic project. Berthold-Bond situates Hegel's theory of madness within the history of psychiatric practice during the great reform period at the turn of the eighteenth century, and shows how Hegel developed a middle path between the stridently opposed camps of "empirical" and "romantic" medicine, and of "somatic" and "psychical" practitioners. A key point of the book is to show that Hegel does not conceive of madness and health as strictly opposing states, but as kindred phenomena sharing many of the same underlying mental structures and strategies, so that the ontologies of insanity and rationality involve a mutually illuminating, mirroring relation. Hegel's theory is tested against the critiques of the institution of psychiatry and the very concept of madness by such influential twentieth-century authors as Michel Foucault and Thomas Szasz, and defended as offering a genuinely reconciling position in the contemporary debate between the "social labeling" and "medical" models of mental illness.
| Author | : Georg Wilhelm Friedrich Hegel |
| Publisher | : |
| Total Pages | : 586 |
| Release | : 1902 |
| Genre | : History |
| ISBN | : |
| Author | : Robert R. Williams |
| Publisher | : Oxford University Press |
| Total Pages | : 334 |
| Release | : 2017 |
| Genre | : History |
| ISBN | : 019879522X |
Hegel's analysis of his culture identifies nihilistic tendencies in modernity i.e., the death of God and end of philosophy. Philosophy and religion have both become hollowed out to such an extent that traditional disputes between faith and reason become impossible because neither any longer possesses any content about which there could be any dispute; this is nihilism. Hegel responds to this situation with a renewal of the ontological argument (Logic) and ontotheology, which takes the form of philosophical trinitarianism. Hegel on the Proofs and Personhood of God examines Hegel's recasting of the theological proofs as the elevation of spirit to God and defense of their content against the criticisms of Kant and Jacobi. It also considers the issue of divine personhood in the Logic and Philosophy of Religion. This issue reflects Hegel's antiformalism that seeks to win back determinate content for truth (Logic) and the concept of God. While the personhood of God was the issue that divided the Hegelian school into left-wing and right-wing factions, both sides fail as interpretations. The center Hegelian view is both virtually unknown, and the most faithful to Hegel's project. What ties the two parts of the book together--Hegel's philosophical trinitarianism or identity as unity in and through difference (Logic) and his theological trinitarianism, or incarnation, trinity, reconciliation, and community (Philosophy of Religion)--is Hegel's Logic of the Concept. Hegel's metaphysical view of personhood is identified with the singularity (Einzelheit) of the concept. This includes as its speculative nucleus the concept of the true infinite: the unity in difference of infinite/finite, thought and being, divine-human unity (incarnation and trinity), God as spirit in his community.
| Author | : Andrew Feenberg |
| Publisher | : Psychology Press |
| Total Pages | : 184 |
| Release | : 2005 |
| Genre | : Electronic books |
| ISBN | : 9780415941778 |
First Published in 2005. Routledge is an imprint of Taylor & Francis, an informa company.
| Author | : Rocío Zambrana |
| Publisher | : University of Chicago Press |
| Total Pages | : 194 |
| Release | : 2015-11-20 |
| Genre | : Philosophy |
| ISBN | : 022628025X |
Hegel’s Theory of Intelligibility picks up on recent revisionist readings of Hegel to offer a productive new interpretation of his notoriously difficult work, the Science of Logic. Rocío Zambrana transforms the revisionist tradition by distilling the theory of normativity that Hegel elaborates in the Science of Logic within the context of his signature treatment of negativity, unveiling how both features of his system of thought operate on his theory of intelligibility. Zambrana clarifies crucial features of Hegel’s theory of normativity previously thought to be absent from the argument of the Science of Logic—what she calls normative precariousness and normative ambivalence. She shows that Hegel’s theory of determinacy views intelligibility as both precarious, the result of practices and institutions that gain and lose authority throughout history, and ambivalent, accommodating opposite meanings and valences even when enjoying normative authority. In this way, Zambrana shows that the Science of Logic provides the philosophical justification for the necessary historicity of intelligibility. Intervening in several recent developments in the study of Kant, Hegel, and German Idealism more broadly, this book provides a productive new understanding of the value of Hegel’s systematic ambitions.
| Author | : Todd McGowan |
| Publisher | : Columbia University Press |
| Total Pages | : 296 |
| Release | : 2019-05-28 |
| Genre | : Political Science |
| ISBN | : 023154992X |
Hegel is making a comeback. After the decline of the Marxist Hegelianism that dominated the twentieth century, leading thinkers are rediscovering Hegel’s thought as a resource for contemporary politics. What does a notoriously difficult nineteenth-century German philosopher have to offer the present? How should we understand Hegel, and what does understanding Hegel teach us about confronting our most urgent challenges? In this book, Todd McGowan offers us a Hegel for the twenty-first century. Simultaneously an introduction to Hegel and a fundamental reimagining of Hegel’s project, Emancipation After Hegel presents a radical Hegel who speaks to a world overwhelmed by right-wing populism, authoritarianism, neoliberalism, and economic inequalities. McGowan argues that the revolutionary core of Hegel’s thought is contradiction. He reveals that contradiction is inexorable and that we must attempt to sustain it rather than overcoming it or dismissing it as a logical failure. McGowan contends that Hegel’s notion of contradiction, when applied to contemporary problems, challenges any assertion of unitary identity as every identity is in tension with itself and dependent on others. An accessible and compelling reinterpretation of an often-misunderstood thinker, this book shows us a way forward to a new politics of emancipation as we reconcile ourselves to the inevitability of contradiction and find solidarity in not belonging.
| Author | : Giorgi Lebanidze |
| Publisher | : Rowman & Littlefield |
| Total Pages | : 183 |
| Release | : 2018-12-14 |
| Genre | : Philosophy |
| ISBN | : 1498561349 |
Hegel’s Transcendental Ontology argues that Hegel presents the kernel of his metaphysics, in the Doctrine of the Concept, the final part of his Science of Logic. The Concept has three moments: universality (a process through which conceptual content of empirical determinations is formed), particularity (a holistic system of inferentially interrelated determinations comprising the totality of conceptual content), and individuality (the totality of objects conditioned by the shared system of empirical determinations that comprise the particular moment). The book details these three moments as well as the specific schema of their relation to one another. One of its aims is to offer a resolution to the recent debate between Kantian and traditional metaphysics-based readings of Hegel that has been dominating Hegel scholarship. The author claims that Hegel walked a narrow path between Scylla, of offering just another version of the traditional kind of metaphysics and Charybdis of abstaining from making any substantive claims about the nature of reality and focusing exclusively on the analysis of the faculty of understanding. Hegel left behind traditional approaches to the problems of metaphysics and, through a radical reformulation of the relationship between thought and being, proposed a new kind of metaphysics that is Kantian through and through.
| Author | : Kevin Thompson |
| Publisher | : Northwestern University Press |
| Total Pages | : 175 |
| Release | : 2019-05-15 |
| Genre | : Philosophy |
| ISBN | : 0810139944 |
Hegel’s Elements of the Philosophy of Right offers an innovative and important account of normativity, yet the theory set forth there rests on philosophical foundations that have remained largely obscure. In Hegel’s Theory of Normativity, Kevin Thompson proposes an interpretation of the foundations that underlie Hegel’s theory: its method of justification, its concept of freedom, and its account of right. Thompson shows how the systematic character of Hegel’s project together with the metaphysical commitments that follow from its method are essential to secure this theory against the challenges of skepticism and to understand its distinctive contribution to questions regarding normative justification, practical agency, social ontology, and the nature of critique.
