Elementorum Jurisprudentiae Universalis Libri Duo 1672 Ed Elements Of Universal Jurisprudence Two Books
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Elementorum jurisprudentiae universalis libri duo: A translation of the text
Author | : Samuel Freiherr von Pufendorf |
Publisher | : |
Total Pages | : 352 |
Release | : 1931 |
Genre | : International law |
ISBN | : |
Elementorum Jurisprudentiae Universalis Libri Duo
Author | : Samuel Von Pufendorf |
Publisher | : William S. Hein |
Total Pages | : 377 |
Release | : 1995-11-01 |
Genre | : |
ISBN | : 9781575885162 |
Reproduction of the edition of 1672. William S. Hein & Co., Inc., 1995 Printed on acid-free paper. For English translation see Item No. 310300.
Elementorum Jurisprudentiae Universalis Libri Duo
Author | : Samuel Freiherr von Pufendorf |
Publisher | : |
Total Pages | : 304 |
Release | : 1995-11 |
Genre | : Internationa law |
ISBN | : 9780899419589 |
William S. Hein & Co., Inc., 1995 Printed on acid-free paper. For Latin version see Item No. 310290.
Elementorum jurisprudentiae universalis libri duo
Author | : Samuel Freiherr von Pufendorf |
Publisher | : |
Total Pages | : 350 |
Release | : 1931 |
Genre | : |
ISBN | : |
Elementorum jurisprudentiae universalis, libri duo: A translation of the text, by William Abbott Oldfather, with a translation (by Edwin H. Zeydel) of the introduction by Hans Wehberg
Author | : Samuel Freiherr von Pufendorf |
Publisher | : |
Total Pages | : 352 |
Release | : 1931 |
Genre | : Jurisprudence |
ISBN | : |
Understanding Moral Obligation
Author | : Robert Stern |
Publisher | : Cambridge University Press |
Total Pages | : 293 |
Release | : 2011-12-15 |
Genre | : Philosophy |
ISBN | : 1139505017 |
In many histories of modern ethics, Kant is supposed to have ushered in an anti-realist or constructivist turn by holding that unless we ourselves 'author' or lay down moral norms and values for ourselves, our autonomy as agents will be threatened. In this book, Robert Stern challenges the cogency of this 'argument from autonomy', and claims that Kant never subscribed to it. Rather, it is not value realism but the apparent obligatoriness of morality that really poses a challenge to our autonomy: how can this be accounted for without taking away our freedom? The debate the book focuses on therefore concerns whether this obligatoriness should be located in ourselves (Kant), in others (Hegel) or in God (Kierkegaard). Stern traces the historical dialectic that drove the development of these respective theories, and clearly and sympathetically considers their merits and disadvantages; he concludes by arguing that the choice between them remains open.