Edith Porada Memorial Volume
Author | : David I. Owen |
Publisher | : |
Total Pages | : 184 |
Release | : 1995 |
Genre | : Social Science |
ISBN | : |
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Author | : David I. Owen |
Publisher | : |
Total Pages | : 184 |
Release | : 1995 |
Genre | : Social Science |
ISBN | : |
Author | : Amjad M. Jaimoukha |
Publisher | : Psychology Press |
Total Pages | : 344 |
Release | : 2005 |
Genre | : Checheno-Ingushetia (Russia) |
ISBN | : 9780415323284 |
This volume provides a ready introduction and practical guide to the Chechen people, including chapters on history, religion, politics, economy, culture, literature and media.
Author | : David I. Owen |
Publisher | : Eisenbrauns |
Total Pages | : 380 |
Release | : 1981 |
Genre | : Hurrian language |
ISBN | : 9780931464676 |
Author | : M. P. Maidman |
Publisher | : Society of Biblical Lit |
Total Pages | : 323 |
Release | : 2010 |
Genre | : Business & Economics |
ISBN | : 1589832132 |
Introduction -- Assyria and Arrapha in peace and war -- Corruption in city hall -- A legal dispute over land: two generations of legal paperwork -- The decline and fall of a Nuzi family -- The nature of the ilku at Nuzi
Author | : Tallay Ornan |
Publisher | : Saint-Paul |
Total Pages | : 318 |
Release | : 2005 |
Genre | : History |
ISBN | : 9783525530078 |
This book analyzes the history of Mesopotamian imagery form the mid-second to mid-first millennium BCE. It demonstrates that in spite of rich textual evidence, which grants the Mesopotamian gods and goddesses an anthropmorphic form, there was a clear abstention in various media from visualizing the gods in such a form. True, divine human-shaped cultic images existed in Mesopotamian temples. But as a rule, non-anthropomorphic visual agents such as inanimate objects, animals or fantastic hybrids replaced these figures when they were portrayed outside of their sacred enclosures. This tendency reached its peak in first-millennium Babylonia and Assyria. The removal of the Mesopotamian human-shaped deity from pictorial renderings resembles the Biblical agenda not only in its avoidance of displaying a divine image but also in the implied dual perception of the divine: according to the Bible and the Assyro-Babylonian concept the divine was conceived as having a human form; yet in both cases anthropomorphism was also concealed or rejected, though to a different degree. In the present book, this dual approach toward the divine image is considered as a reflection of two associated rather than contradictory religious worldviews. The plausible consolidation of the relevant Biblical accounts just before the Babylonian Exile, or more probably within the Exile - in both cases during a period of strong Assyrian and Babylonian hegemony - points to a direct correspondence between comparable religious phenomena. It is suggested that far from their homeland and in the absence of a temple for their god, the Judahite deportees adopted and intensified the Mesopotamian avoidance of anthropomorphic picorial portrayals of deities. While the Babylonian representations remained confined to temples, the exiles would have turned a cultic reality - i.e., the nonwritten Babylonian custom - into a written, articulated law that explicity forbade the pictorial representation of God.
Author | : Spencer L. Allen |
Publisher | : Walter de Gruyter GmbH & Co KG |
Total Pages | : 438 |
Release | : 2015-03-05 |
Genre | : History |
ISBN | : 1501500228 |
This book investigates the issue of the singularity versus the multiplicity of ancient Near Eastern deities who are known by a common first name but differentiated by their last names, or geographic epithets. It focuses primarily on the Ištar divine names in Mesopotamia, Baal names in the Levant, and Yahweh names in Israel, and it is structured around four key questions: How did the ancients define what it meant to be a god - or more pragmatically, what kind of treatment did a personality or object need to receive in order to be considered a god by the ancients? Upon what bases and according to which texts do modern scholars determine when a personality or object is a god in an ancient culture? In what ways are deities with both first and last names treated the same and differently from deities with only first names? Under what circumstances are deities with common first names and different last names recognizable as distinct independent deities, and under what circumstances are they merely local manifestations of an overarching deity? The conclusions drawn about the singularity of local manifestations versus the multiplicity of independent deities are specific to each individual first name examined in accordance with the data and texts available for each divine first name.
Author | : Matthew Rutz |
Publisher | : BRILL |
Total Pages | : 704 |
Release | : 2013-04-15 |
Genre | : History |
ISBN | : 9004245685 |
In Bodies of Knowledge in Ancient Mesopotamia Matthew Rutz explores the relationship between ancient collections of texts, commonly deemed libraries and archives, and the modern interpretation of titles like ‘diviner’. By looking at cuneiform tablets as artifacts with archaeological contexts, this work probes the modern analytical categories used to study ancient diviners and investigates the transmission of Babylonian/Assyrian scholarship in Syria. During the Late Bronze Age diviners acted as high-ranking scribes and cultic functionaries in Emar, a town on the Syrian Euphrates (ca. 1375-1175 BCE). This book’s centerpiece is an extensive analytical catalogue of the excavated tablet collection of one family of diviners. Over seventy-five fragments are identified for the first time, along with many proposed joins between fragments.
Author | : Rebecca Hasselbach-Andee |
Publisher | : John Wiley & Sons |
Total Pages | : 560 |
Release | : 2020-03-31 |
Genre | : History |
ISBN | : 111919329X |
Covers the major languages, language families, and writing systems attested in the Ancient Near East Filled with enlightening chapters by noted experts in the field, this book introduces Ancient Near Eastern (ANE) languages and language families used during the time period of roughly 3200 BCE to the second century CE in the areas of Egypt, the Levant, eastern Anatolia, Mesopotamia, and Iran. In addition to providing grammatical sketches of the respective languages, the book focuses on socio-linguistic questions such as language contact, diglossia, the development of literary standard languages, and the development of diplomatic languages or “linguae francae.” It also addresses the interaction of Ancient Near Eastern languages with each other and their roles within the political and cultural systems of ANE societies. Presented in five parts, The Companion to Ancient Near Eastern Languages provides readers with in-depth chapter coverage of the writing systems of ANE, starting with their decipherment. It looks at the emergence of cuneiform writing; the development of Egyptian writing in the fourth and early third millennium BCI; and the emergence of alphabetic scripts. The book also covers many of the individual languages themselves, including Sumerian, Egyptian, Akkadian, Hittite, Pre- and Post-Exilic Hebrew, Phoenician, Ancient South Arabian, and more. Provides an overview of all major language families and writing systems used in the Ancient Near East during the time period from the beginning of writing (approximately 3200 BCE) to the second century CE (end of cuneiform writing) Addresses how the individual languages interacted with each other and how they functioned in the societies that used them Written by leading experts on the languages and topics The Companion to Ancient Near Eastern Languages is an ideal book for undergraduate students and scholars interested in Ancient Near Eastern cultures and languages or certain aspects of these languages.
Author | : Zenobia Sabrina Homan |
Publisher | : BRILL |
Total Pages | : 414 |
Release | : 2019-12-16 |
Genre | : Language Arts & Disciplines |
ISBN | : 9004417249 |
In Mittani Palaeography, Zenobia Homan analyses cuneiform writing from the Late Bronze Age Mittani state, which was situated in the region between modern Aleppo, Erbil and Diyarbakır. The ancient communication network reveals a story of local scribal tradition blended with regional adaptation and international political change, reflecting the ways in which written knowledge travelled within the cuneiform culture of the Middle East. Mittani signs, their forms, and variants, are described and defined in detail utilising a large digital database and discussed in relation to other regional corpora (Assyro-Mittanian, Middle Assyrian, Nuzi and Tigunanum among others). The collected data indicate that Mittanian was comparatively standardised – an innovation for the period – signifying the existence of a centralised system of scribal training.
Author | : Iran Culture House |
Publisher | : Bombay : The House |
Total Pages | : 324 |
Release | : 1974 |
Genre | : Iran |
ISBN | : |