A Description of the Ivories Ancient & Mediaeval in the South Kensington Museum
Author | : South Kensington Museum, London |
Publisher | : |
Total Pages | : 400 |
Release | : 1872 |
Genre | : Art objects |
ISBN | : |
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Author | : South Kensington Museum, London |
Publisher | : |
Total Pages | : 400 |
Release | : 1872 |
Genre | : Art objects |
ISBN | : |
Author | : Anonymous |
Publisher | : BoD – Books on Demand |
Total Pages | : 378 |
Release | : 2023-06-11 |
Genre | : Fiction |
ISBN | : 338280848X |
Reprint of the original, first published in 1872. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.
Author | : George Peabody Library |
Publisher | : |
Total Pages | : 854 |
Release | : 1887 |
Genre | : Dictionary catalogs |
ISBN | : |
Author | : Anonymous |
Publisher | : BoD – Books on Demand |
Total Pages | : 1150 |
Release | : 2024-01-09 |
Genre | : Fiction |
ISBN | : 3385312744 |
Reprint of the original, first published in 1883.
Author | : Peter Anthony |
Publisher | : Bloomsbury Publishing |
Total Pages | : 256 |
Release | : 2022-03-24 |
Genre | : Religion |
ISBN | : 0567699765 |
Peter Anthony explores how visionary elements in Luke's Gospel had a particular influence on early interpretation of the Transfiguration, by examining the rich hermeneutical traditions that emerged - particularly in the Latin West - as the Transfiguration was first depicted visually in art. Anthony begins by comparing the visual and visionary culture of antiquity with that of the present, and their differing interpretations of the Transfiguration. He then examines the Transfiguration texts in the synoptic gospels and their interpretation in modern scholarship, and the reception of the Transfiguration in 2 Peter, the Apocalypse of Peter and the Acts of Peter, Tertullian and Origen. Proceeding to look at interpretations found in the Greek East and the Latin West, Anthony finally discusses the earliest visual depictions of the Transfiguration from the sixth century onward, drawn from a wealth of different art forms. Anthony concludes that early commentators' and artists' understanding of how we see and visualise, and therefore, how the Transfiguration was apprehended, is closer to that of the writers of the New Testament than many modern interpreters' is.